Cm 3 sa Philoshit Flashcards

(46 cards)

1
Q

heavily
influenced Christianity

A

Plato’s ideas

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2
Q

was related to the idea
of the afterlife wherein the
soul of a human being is sent
to the heavens in order to
join our creat

A

World of forms and ideas

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3
Q

exist in the world because our
physical body corrupts the
soul.

A

Imperfections and evils

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4
Q

hastened by the mortal soul encountering people and experiences that contain
touches of divinity and recall to his memory the Truth he
beheld in his preexistence

A

Regrowth of the wings

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5
Q

a human being is composed of body and soul, but argues that the human is essentially his soul

A

For Plato

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6
Q

the body as a prison of the soul, which prompts him to set the ideal of liberating the soul from the body.

A

Plato

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7
Q

The soul is

A

Immortal

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8
Q

the body is

A

Mortal

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9
Q

Plato divided the soul into three parts:

A

the rational, the
spirited, and the appetitive.

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10
Q

He also made an analogy of the
tripartite soul with what he calls the

A

Plato and the”Ideals of the Society”

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11
Q

The “Ideal Society” was made up of three citizens:

A

the rulers,
soldiers, and the workers.

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12
Q

The rulers’ counterpart is the….. and which is symbolizes …….

A

In the head and symbolizes reasoning

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13
Q

The soldier’s counterpart is the….. and which is symbolizes …….

A

In the chest and symbolizes being spirited or passionate

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14
Q

The worker’s counterpart is the….. and which is symbolizes …….

A

In the stomach and symbolizes the appetite

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15
Q

What us the invidual, function, and virtue of ruler

A

Invidual- head
Function- rational
Virtue- wisdom

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16
Q

What is the invidual, function, and virtue of soldier

A

Invidual- chest
Function - spirited
Virtue- courage

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17
Q

What is the invidual, function, and virtue of workers

A

Invidual- stomach
Function- appetitive
Virtue- Moderation/temperance

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18
Q

considers things as composed of two co-principles which
he calls matter and form

A

Aristotle

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19
Q

Aristotle considers things as composed of two co-principles which he calls

A

Matter and form

20
Q

principle which actualizes a thing and what makes a thing what it is.

21
Q

This refers to the soul.

22
Q

is viewed as the potentiality to receive the form

A

Matter (potency)

23
Q

This refers to the body.

A

Matter( potency)

24
Q

Like Plato, Aristotle also divides the functions of the soul into three:

A

nutrition, sensation, and intellection

25
Function that we share with plants
Nutrition
26
Function that we share with other animals.
Sensation
27
Not only separates us from other beings but also defines us as human beings.
Intellection
28
The “I” in the statement is
only the thinker or the knower.
29
the existence of the soul is more distinct and clearer than the existence of the body.
For descartes
30
Certain chains of events have us pause and question things in our lives.
This is what Gabriel Marcel call reflection.
31
According to Marcel, there are two kinds of reflection:
primary and secondary reflection.
32
Occurs when we inquire about things in a distant and objective manner.
Primary reflection
33
Cannot occur without involving the inquirer into his inquiry.
Secondary reflection
34
If the question is answered by filling out information sheets,
Form of primary reflection
35
if the question is answered by ignoring numerical representations, like what is my purpose in life,
Secondary reflection
36
part of the human person and must not be separated as we are obviously linked to our body
Body
37
that owning a body entails certain conditions and responsibilities toward it.
Marcel's ideas
38
Heidegger calls human beings
Dasein
39
which literally means being there.
Dasein
40
is a knowing search for beings in their thatness and whatness.”
Questioning
41
Deformed and Obstinate
The moral horse
42
Noble and game
Immortal horse
43
have a much more turbulent ride.
Mortal
44
The charioteer joins a procession of gods, led by
Zeus
45
The ridge of heaven, beyond which he may behold the Form
essences of things like Beauty, Wisdom, Courage, Justice, Goodness, everlasting Truth and absolute Knowledge.
46
He also made an analogy of the tripartite soul with what he calls the
Idral society