Ch 10 Part 4 - Mind Training Flashcards
(500 cards)
1
Q
What is a method for recognizing the illusory nature of praise and blame?
A
This is worked with by using slogans that reframe recognizing the illusory nature of praise and blame as a practice opportunity.
2
Q
Which Lojong technique relates to transforming adversity into the path?
A
This is worked with by using slogans that reframe transforming adversity into the path as a practice opportunity.
3
Q
Which Lojong technique relates to developing equanimity in all situations?
A
In Lojong, developing equanimity in all situations is transformed through contemplation and repeated reminders.
4
Q
Which Lojong technique relates to recognizing the illusory nature of praise and blame?
A
It involves cultivating awareness and applying antidotes to recognizing the illusory nature of praise and blame.
5
Q
Which Lojong technique relates to replacing self-cherishing with compassion?
A
In Lojong, replacing self-cherishing with compassion is transformed through contemplation and repeated reminders.
6
Q
In mind training, how is staying humble in the face of success approached?
A
In Lojong, staying humble in the face of success is transformed through contemplation and repeated reminders.
7
Q
What is a method for seeing all phenomena as like a dream?
A
In Lojong, seeing all phenomena as like a dream is transformed through contemplation and repeated reminders.
8
Q
How does Lojong address the challenge of reminding oneself of bodhicitta throughout the day?
A
In Lojong, reminding oneself of bodhicitta throughout the day is transformed through contemplation and repeated reminders.
9
Q
In mind training, how is reminding oneself of the kindness of others approached?
A
It is an essential part of taming the mind and strengthening bodhicitta through reminding oneself of the kindness of others.
10
Q
Explain a way to apply the principle of recognizing afflictions as opportunities.
A
It involves cultivating awareness and applying antidotes to recognizing afflictions as opportunities.
11
Q
How does Lojong address the challenge of transforming adversity into the path?
A
This is worked with by using slogans that reframe transforming adversity into the path as a practice opportunity.
12
Q
Describe how a practitioner works with transforming adversity into the path.
A
In Lojong, transforming adversity into the path is transformed through contemplation and repeated reminders.
13
Q
What is a method for letting go of attachment to reputation?
A
It involves cultivating awareness and applying antidotes to letting go of attachment to reputation.
14
Q
How does Lojong address the challenge of sustaining awareness of death and impermanence?
A
One trains the mind by reflecting deeply on sustaining awareness of death and impermanence and reversing self-centered patterns.
15
Q
In mind training, how is reminding oneself of the kindness of others approached?
A
This is worked with by using slogans that reframe reminding oneself of the kindness of others as a practice opportunity.
16
Q
What is a method for accepting loss and giving gain to others?
A
One trains the mind by reflecting deeply on accepting loss and giving gain to others and reversing self-centered patterns.
17
Q
In mind training, how is recognizing the illusory nature of praise and blame approached?
A
This is worked with by using slogans that reframe recognizing the illusory nature of praise and blame as a practice opportunity.
18
Q
Explain a way to apply the principle of reminding oneself of bodhicitta throughout the day.
A
One trains the mind by reflecting deeply on reminding oneself of bodhicitta throughout the day and reversing self-centered patterns.
19
Q
Which Lojong technique relates to replacing self-cherishing with compassion?
A
It involves cultivating awareness and applying antidotes to replacing self-cherishing with compassion.
20
Q
In mind training, how is reminding oneself of the kindness of others approached?
A
By using this situation to develop wisdom and compassion, reminding oneself of the kindness of others becomes part of the path.
21
Q
In mind training, how is recalling that suffering is impermanent approached?
A
It is an essential part of taming the mind and strengthening bodhicitta through recalling that suffering is impermanent.
22
Q
Which Lojong technique relates to recognizing the illusory nature of praise and blame?
A
In Lojong, recognizing the illusory nature of praise and blame is transformed through contemplation and repeated reminders.
23
Q
How does Lojong address the challenge of accepting loss and giving gain to others?
A
It involves cultivating awareness and applying antidotes to accepting loss and giving gain to others.
24
Q
Which Lojong technique relates to reminding oneself of the kindness of others?
A
It is an essential part of taming the mind and strengthening bodhicitta through reminding oneself of the kindness of others.
25
Explain a way to apply the principle of using the breath to cultivate altruistic intention.
It is an essential part of taming the mind and strengthening bodhicitta through using the breath to cultivate altruistic intention.
26
Which Lojong technique relates to training in patience toward criticism?
In Lojong, training in patience toward criticism is transformed through contemplation and repeated reminders.
27
In mind training, how is sustaining awareness of death and impermanence approached?
By using this situation to develop wisdom and compassion, sustaining awareness of death and impermanence becomes part of the path.
28
How does Lojong address the challenge of sustaining awareness of death and impermanence?
In Lojong, sustaining awareness of death and impermanence is transformed through contemplation and repeated reminders.
29
Explain a way to apply the principle of using the breath to cultivate altruistic intention.
It involves cultivating awareness and applying antidotes to using the breath to cultivate altruistic intention.
30
Explain a way to apply the principle of developing equanimity in all situations.
It involves cultivating awareness and applying antidotes to developing equanimity in all situations.
31
Explain a way to apply the principle of recalling that suffering is impermanent.
By using this situation to develop wisdom and compassion, recalling that suffering is impermanent becomes part of the path.
32
What is a method for recognizing the illusory nature of praise and blame?
In Lojong, recognizing the illusory nature of praise and blame is transformed through contemplation and repeated reminders.
33
Which Lojong technique relates to letting go of attachment to reputation?
This is worked with by using slogans that reframe letting go of attachment to reputation as a practice opportunity.
34
What is a method for letting go of attachment to reputation?
It is an essential part of taming the mind and strengthening bodhicitta through letting go of attachment to reputation.
35
Describe how a practitioner works with recalling that suffering is impermanent.
By using this situation to develop wisdom and compassion, recalling that suffering is impermanent becomes part of the path.
36
Describe how a practitioner works with using the breath to cultivate altruistic intention.
One trains the mind by reflecting deeply on using the breath to cultivate altruistic intention and reversing self-centered patterns.
37
Which Lojong technique relates to seeing all phenomena as like a dream?
By using this situation to develop wisdom and compassion, seeing all phenomena as like a dream becomes part of the path.
38
In mind training, how is taking joy in the happiness of others approached?
In Lojong, taking joy in the happiness of others is transformed through contemplation and repeated reminders.
39
What is a method for replacing self-cherishing with compassion?
In Lojong, replacing self-cherishing with compassion is transformed through contemplation and repeated reminders.
40
What is a method for recognizing afflictions as opportunities?
It is an essential part of taming the mind and strengthening bodhicitta through recognizing afflictions as opportunities.
41
How does Lojong address the challenge of replacing self-cherishing with compassion?
It involves cultivating awareness and applying antidotes to replacing self-cherishing with compassion.
42
How does Lojong address the challenge of recognizing the illusory nature of praise and blame?
It involves cultivating awareness and applying antidotes to recognizing the illusory nature of praise and blame.
43
What is a method for reminding oneself of the kindness of others?
It involves cultivating awareness and applying antidotes to reminding oneself of the kindness of others.
44
Explain a way to apply the principle of taking responsibility for oneâs suffering.
This is worked with by using slogans that reframe taking responsibility for oneâs suffering as a practice opportunity.
45
What is a method for taking joy in the happiness of others?
It involves cultivating awareness and applying antidotes to taking joy in the happiness of others.
46
Which Lojong technique relates to practicing tonglen meditation?
It is an essential part of taming the mind and strengthening bodhicitta through practicing tonglen meditation.
47
How does Lojong address the challenge of using the breath to cultivate altruistic intention?
In Lojong, using the breath to cultivate altruistic intention is transformed through contemplation and repeated reminders.
48
Explain a way to apply the principle of accepting loss and giving gain to others.
In Lojong, accepting loss and giving gain to others is transformed through contemplation and repeated reminders.
49
Describe how a practitioner works with using the breath to cultivate altruistic intention.
It is an essential part of taming the mind and strengthening bodhicitta through using the breath to cultivate altruistic intention.
50
Which Lojong technique relates to reminding oneself of bodhicitta throughout the day?
This is worked with by using slogans that reframe reminding oneself of bodhicitta throughout the day as a practice opportunity.
51
What is a method for practicing tonglen meditation?
It is an essential part of taming the mind and strengthening bodhicitta through practicing tonglen meditation.
52
How does Lojong address the challenge of replacing self-cherishing with compassion?
It is an essential part of taming the mind and strengthening bodhicitta through replacing self-cherishing with compassion.
53
How does Lojong address the challenge of recognizing afflictions as opportunities?
One trains the mind by reflecting deeply on recognizing afflictions as opportunities and reversing self-centered patterns.
54
Describe how a practitioner works with sustaining awareness of death and impermanence.
In Lojong, sustaining awareness of death and impermanence is transformed through contemplation and repeated reminders.
55
Which Lojong technique relates to taking responsibility for oneâs suffering?
One trains the mind by reflecting deeply on taking responsibility for oneâs suffering and reversing self-centered patterns.
56
Which Lojong technique relates to recognizing afflictions as opportunities?
By using this situation to develop wisdom and compassion, recognizing afflictions as opportunities becomes part of the path.
57
Which Lojong technique relates to training in patience toward criticism?
By using this situation to develop wisdom and compassion, training in patience toward criticism becomes part of the path.
58
In mind training, how is seeing all phenomena as like a dream approached?
By using this situation to develop wisdom and compassion, seeing all phenomena as like a dream becomes part of the path.
59
In mind training, how is reminding oneself of bodhicitta throughout the day approached?
This is worked with by using slogans that reframe reminding oneself of bodhicitta throughout the day as a practice opportunity.
60
What is a method for developing equanimity in all situations?
In Lojong, developing equanimity in all situations is transformed through contemplation and repeated reminders.
61
How does Lojong address the challenge of reminding oneself of bodhicitta throughout the day?
By using this situation to develop wisdom and compassion, reminding oneself of bodhicitta throughout the day becomes part of the path.
62
Describe how a practitioner works with taking responsibility for oneâs suffering.
It is an essential part of taming the mind and strengthening bodhicitta through taking responsibility for oneâs suffering.
63
How does Lojong address the challenge of recalling that suffering is impermanent?
In Lojong, recalling that suffering is impermanent is transformed through contemplation and repeated reminders.
64
What is a method for staying humble in the face of success?
By using this situation to develop wisdom and compassion, staying humble in the face of success becomes part of the path.
65
Describe how a practitioner works with taking responsibility for oneâs suffering.
By using this situation to develop wisdom and compassion, taking responsibility for oneâs suffering becomes part of the path.
66
In mind training, how is accepting loss and giving gain to others approached?
It involves cultivating awareness and applying antidotes to accepting loss and giving gain to others.
67
Explain a way to apply the principle of accepting loss and giving gain to others.
By using this situation to develop wisdom and compassion, accepting loss and giving gain to others becomes part of the path.
68
Explain a way to apply the principle of reminding oneself of the kindness of others.
In Lojong, reminding oneself of the kindness of others is transformed through contemplation and repeated reminders.
69
Explain a way to apply the principle of sustaining awareness of death and impermanence.
It involves cultivating awareness and applying antidotes to sustaining awareness of death and impermanence.
70
Describe how a practitioner works with letting go of attachment to reputation.
One trains the mind by reflecting deeply on letting go of attachment to reputation and reversing self-centered patterns.
71
What is a method for reminding oneself of the kindness of others?
It is an essential part of taming the mind and strengthening bodhicitta through reminding oneself of the kindness of others.
72
How does Lojong address the challenge of developing equanimity in all situations?
It involves cultivating awareness and applying antidotes to developing equanimity in all situations.
73
In mind training, how is replacing self-cherishing with compassion approached?
It is an essential part of taming the mind and strengthening bodhicitta through replacing self-cherishing with compassion.
74
In mind training, how is cultivating gratitude toward difficult people approached?
By using this situation to develop wisdom and compassion, cultivating gratitude toward difficult people becomes part of the path.
75
What is a method for practicing tonglen meditation?
It involves cultivating awareness and applying antidotes to practicing tonglen meditation.
76
What is a method for reminding oneself of the kindness of others?
In Lojong, reminding oneself of the kindness of others is transformed through contemplation and repeated reminders.
77
Explain a way to apply the principle of taking joy in the happiness of others.
One trains the mind by reflecting deeply on taking joy in the happiness of others and reversing self-centered patterns.
78
How does Lojong address the challenge of recognizing afflictions as opportunities?
It is an essential part of taming the mind and strengthening bodhicitta through recognizing afflictions as opportunities.
79
Describe how a practitioner works with recalling that suffering is impermanent.
This is worked with by using slogans that reframe recalling that suffering is impermanent as a practice opportunity.
80
In mind training, how is letting go of attachment to reputation approached?
By using this situation to develop wisdom and compassion, letting go of attachment to reputation becomes part of the path.
81
How does Lojong address the challenge of recognizing the illusory nature of praise and blame?
In Lojong, recognizing the illusory nature of praise and blame is transformed through contemplation and repeated reminders.
82
Explain a way to apply the principle of accepting loss and giving gain to others.
It involves cultivating awareness and applying antidotes to accepting loss and giving gain to others.
83
Which Lojong technique relates to cultivating gratitude toward difficult people?
It involves cultivating awareness and applying antidotes to cultivating gratitude toward difficult people.
84
Describe how a practitioner works with taking joy in the happiness of others.
By using this situation to develop wisdom and compassion, taking joy in the happiness of others becomes part of the path.
85
Describe how a practitioner works with developing equanimity in all situations.
In Lojong, developing equanimity in all situations is transformed through contemplation and repeated reminders.
86
How does Lojong address the challenge of taking joy in the happiness of others?
It involves cultivating awareness and applying antidotes to taking joy in the happiness of others.
87
Explain a way to apply the principle of reminding oneself of bodhicitta throughout the day.
In Lojong, reminding oneself of bodhicitta throughout the day is transformed through contemplation and repeated reminders.
88
Explain a way to apply the principle of accepting loss and giving gain to others.
One trains the mind by reflecting deeply on accepting loss and giving gain to others and reversing self-centered patterns.
89
Describe how a practitioner works with offering the victory to others.
This is worked with by using slogans that reframe offering the victory to others as a practice opportunity.
90
How does Lojong address the challenge of letting go of attachment to reputation?
This is worked with by using slogans that reframe letting go of attachment to reputation as a practice opportunity.
91
What is a method for practicing tonglen meditation?
In Lojong, practicing tonglen meditation is transformed through contemplation and repeated reminders.
92
How does Lojong address the challenge of taking responsibility for oneâs suffering?
It is an essential part of taming the mind and strengthening bodhicitta through taking responsibility for oneâs suffering.
93
Describe how a practitioner works with seeing all phenomena as like a dream.
This is worked with by using slogans that reframe seeing all phenomena as like a dream as a practice opportunity.
94
In mind training, how is practicing tonglen meditation approached?
In Lojong, practicing tonglen meditation is transformed through contemplation and repeated reminders.
95
Which Lojong technique relates to taking responsibility for oneâs suffering?
This is worked with by using slogans that reframe taking responsibility for oneâs suffering as a practice opportunity.
96
What is a method for offering the victory to others?
This is worked with by using slogans that reframe offering the victory to others as a practice opportunity.
97
What is a method for seeing all phenomena as like a dream?
In Lojong, seeing all phenomena as like a dream is transformed through contemplation and repeated reminders.
98
How does Lojong address the challenge of seeing all phenomena as like a dream?
It is an essential part of taming the mind and strengthening bodhicitta through seeing all phenomena as like a dream.
99
Describe how a practitioner works with accepting loss and giving gain to others.
In Lojong, accepting loss and giving gain to others is transformed through contemplation and repeated reminders.
100
How does Lojong address the challenge of seeing all phenomena as like a dream?
One trains the mind by reflecting deeply on seeing all phenomena as like a dream and reversing self-centered patterns.
101
Explain a way to apply the principle of taking joy in the happiness of others.
It is an essential part of taming the mind and strengthening bodhicitta through taking joy in the happiness of others.
102
What is a method for staying humble in the face of success?
In Lojong, staying humble in the face of success is transformed through contemplation and repeated reminders.
103
What is a method for cultivating gratitude toward difficult people?
It involves cultivating awareness and applying antidotes to cultivating gratitude toward difficult people.
104
How does Lojong address the challenge of accepting loss and giving gain to others?
This is worked with by using slogans that reframe accepting loss and giving gain to others as a practice opportunity.
105
Explain a way to apply the principle of recalling that suffering is impermanent.
In Lojong, recalling that suffering is impermanent is transformed through contemplation and repeated reminders.
106
Which Lojong technique relates to letting go of attachment to reputation?
In Lojong, letting go of attachment to reputation is transformed through contemplation and repeated reminders.
107
Describe how a practitioner works with using the breath to cultivate altruistic intention.
It involves cultivating awareness and applying antidotes to using the breath to cultivate altruistic intention.
108
How does Lojong address the challenge of staying humble in the face of success?
It involves cultivating awareness and applying antidotes to staying humble in the face of success.
109
Explain a way to apply the principle of practicing tonglen meditation.
It is an essential part of taming the mind and strengthening bodhicitta through practicing tonglen meditation.
110
Describe how a practitioner works with training in patience toward criticism.
One trains the mind by reflecting deeply on training in patience toward criticism and reversing self-centered patterns.
111
What is a method for letting go of attachment to reputation?
It involves cultivating awareness and applying antidotes to letting go of attachment to reputation.
112
Which Lojong technique relates to developing equanimity in all situations?
By using this situation to develop wisdom and compassion, developing equanimity in all situations becomes part of the path.
113
What is a method for transforming adversity into the path?
This is worked with by using slogans that reframe transforming adversity into the path as a practice opportunity.
114
In mind training, how is cultivating gratitude toward difficult people approached?
This is worked with by using slogans that reframe cultivating gratitude toward difficult people as a practice opportunity.
115
Explain a way to apply the principle of recognizing the illusory nature of praise and blame.
By using this situation to develop wisdom and compassion, recognizing the illusory nature of praise and blame becomes part of the path.
116
Which Lojong technique relates to taking responsibility for oneâs suffering?
In Lojong, taking responsibility for oneâs suffering is transformed through contemplation and repeated reminders.
117
In mind training, how is recalling that suffering is impermanent approached?
It involves cultivating awareness and applying antidotes to recalling that suffering is impermanent.
118
In mind training, how is recognizing afflictions as opportunities approached?
It involves cultivating awareness and applying antidotes to recognizing afflictions as opportunities.
119
Describe how a practitioner works with taking responsibility for oneâs suffering.
It is an essential part of taming the mind and strengthening bodhicitta through taking responsibility for oneâs suffering.
120
Explain a way to apply the principle of recognizing afflictions as opportunities.
One trains the mind by reflecting deeply on recognizing afflictions as opportunities and reversing self-centered patterns.
121
In mind training, how is practicing tonglen meditation approached?
One trains the mind by reflecting deeply on practicing tonglen meditation and reversing self-centered patterns.
122
In mind training, how is accepting loss and giving gain to others approached?
In Lojong, accepting loss and giving gain to others is transformed through contemplation and repeated reminders.
123
How does Lojong address the challenge of using the breath to cultivate altruistic intention?
One trains the mind by reflecting deeply on using the breath to cultivate altruistic intention and reversing self-centered patterns.
124
Which Lojong technique relates to sustaining awareness of death and impermanence?
One trains the mind by reflecting deeply on sustaining awareness of death and impermanence and reversing self-centered patterns.
125
Which Lojong technique relates to recognizing afflictions as opportunities?
In Lojong, recognizing afflictions as opportunities is transformed through contemplation and repeated reminders.
126
How does Lojong address the challenge of taking joy in the happiness of others?
This is worked with by using slogans that reframe taking joy in the happiness of others as a practice opportunity.
127
Explain a way to apply the principle of taking responsibility for oneâs suffering.
In Lojong, taking responsibility for oneâs suffering is transformed through contemplation and repeated reminders.
128
Which Lojong technique relates to replacing self-cherishing with compassion?
It is an essential part of taming the mind and strengthening bodhicitta through replacing self-cherishing with compassion.
129
Which Lojong technique relates to reminding oneself of bodhicitta throughout the day?
By using this situation to develop wisdom and compassion, reminding oneself of bodhicitta throughout the day becomes part of the path.
130
Explain a way to apply the principle of cultivating gratitude toward difficult people.
It involves cultivating awareness and applying antidotes to cultivating gratitude toward difficult people.
131
How does Lojong address the challenge of using the breath to cultivate altruistic intention?
It is an essential part of taming the mind and strengthening bodhicitta through using the breath to cultivate altruistic intention.
132
How does Lojong address the challenge of practicing tonglen meditation?
It involves cultivating awareness and applying antidotes to practicing tonglen meditation.
133
Which Lojong technique relates to cultivating gratitude toward difficult people?
By using this situation to develop wisdom and compassion, cultivating gratitude toward difficult people becomes part of the path.
134
Which Lojong technique relates to reminding oneself of the kindness of others?
It is an essential part of taming the mind and strengthening bodhicitta through reminding oneself of the kindness of others.
135
Describe how a practitioner works with staying humble in the face of success.
It involves cultivating awareness and applying antidotes to staying humble in the face of success.
136
In mind training, how is recalling that suffering is impermanent approached?
By using this situation to develop wisdom and compassion, recalling that suffering is impermanent becomes part of the path.
137
Which Lojong technique relates to offering the victory to others?
One trains the mind by reflecting deeply on offering the victory to others and reversing self-centered patterns.
138
Explain a way to apply the principle of taking joy in the happiness of others.
This is worked with by using slogans that reframe taking joy in the happiness of others as a practice opportunity.
139
Which Lojong technique relates to accepting loss and giving gain to others?
It involves cultivating awareness and applying antidotes to accepting loss and giving gain to others.
140
Which Lojong technique relates to recognizing afflictions as opportunities?
One trains the mind by reflecting deeply on recognizing afflictions as opportunities and reversing self-centered patterns.
141
What is a method for seeing all phenomena as like a dream?
It is an essential part of taming the mind and strengthening bodhicitta through seeing all phenomena as like a dream.
142
Which Lojong technique relates to replacing self-cherishing with compassion?
One trains the mind by reflecting deeply on replacing self-cherishing with compassion and reversing self-centered patterns.
143
Which Lojong technique relates to practicing tonglen meditation?
One trains the mind by reflecting deeply on practicing tonglen meditation and reversing self-centered patterns.
144
How does Lojong address the challenge of transforming adversity into the path?
It is an essential part of taming the mind and strengthening bodhicitta through transforming adversity into the path.
145
In mind training, how is training in patience toward criticism approached?
One trains the mind by reflecting deeply on training in patience toward criticism and reversing self-centered patterns.
146
How does Lojong address the challenge of transforming adversity into the path?
By using this situation to develop wisdom and compassion, transforming adversity into the path becomes part of the path.
147
Which Lojong technique relates to reminding oneself of bodhicitta throughout the day?
One trains the mind by reflecting deeply on reminding oneself of bodhicitta throughout the day and reversing self-centered patterns.
148
Explain a way to apply the principle of using the breath to cultivate altruistic intention.
In Lojong, using the breath to cultivate altruistic intention is transformed through contemplation and repeated reminders.
149
Which Lojong technique relates to transforming adversity into the path?
By using this situation to develop wisdom and compassion, transforming adversity into the path becomes part of the path.
150
What is a method for offering the victory to others?
It involves cultivating awareness and applying antidotes to offering the victory to others.
151
Explain a way to apply the principle of offering the victory to others.
This is worked with by using slogans that reframe offering the victory to others as a practice opportunity.
152
Describe how a practitioner works with reminding oneself of the kindness of others.
It involves cultivating awareness and applying antidotes to reminding oneself of the kindness of others.
153
Explain a way to apply the principle of transforming adversity into the path.
In Lojong, transforming adversity into the path is transformed through contemplation and repeated reminders.
154
What is a method for using the breath to cultivate altruistic intention?
This is worked with by using slogans that reframe using the breath to cultivate altruistic intention as a practice opportunity.
155
Explain a way to apply the principle of taking responsibility for oneâs suffering.
It is an essential part of taming the mind and strengthening bodhicitta through taking responsibility for oneâs suffering.
156
In mind training, how is recognizing afflictions as opportunities approached?
In Lojong, recognizing afflictions as opportunities is transformed through contemplation and repeated reminders.
157
What is a method for transforming adversity into the path?
This is worked with by using slogans that reframe transforming adversity into the path as a practice opportunity.
158
Explain a way to apply the principle of seeing all phenomena as like a dream.
One trains the mind by reflecting deeply on seeing all phenomena as like a dream and reversing self-centered patterns.
159
What is a method for recalling that suffering is impermanent?
It is an essential part of taming the mind and strengthening bodhicitta through recalling that suffering is impermanent.
160
What is a method for reminding oneself of bodhicitta throughout the day?
One trains the mind by reflecting deeply on reminding oneself of bodhicitta throughout the day and reversing self-centered patterns.
161
Which Lojong technique relates to accepting loss and giving gain to others?
It involves cultivating awareness and applying antidotes to accepting loss and giving gain to others.
162
In mind training, how is taking responsibility for oneâs suffering approached?
In Lojong, taking responsibility for oneâs suffering is transformed through contemplation and repeated reminders.
163
What is a method for taking responsibility for oneâs suffering?
One trains the mind by reflecting deeply on taking responsibility for oneâs suffering and reversing self-centered patterns.
164
Describe how a practitioner works with staying humble in the face of success.
It involves cultivating awareness and applying antidotes to staying humble in the face of success.
165
How does Lojong address the challenge of transforming adversity into the path?
One trains the mind by reflecting deeply on transforming adversity into the path and reversing self-centered patterns.
166
In mind training, how is taking responsibility for oneâs suffering approached?
It is an essential part of taming the mind and strengthening bodhicitta through taking responsibility for oneâs suffering.
167
Describe how a practitioner works with practicing tonglen meditation.
By using this situation to develop wisdom and compassion, practicing tonglen meditation becomes part of the path.
168
In mind training, how is taking joy in the happiness of others approached?
By using this situation to develop wisdom and compassion, taking joy in the happiness of others becomes part of the path.
169
Explain a way to apply the principle of recognizing the illusory nature of praise and blame.
This is worked with by using slogans that reframe recognizing the illusory nature of praise and blame as a practice opportunity.
170
Which Lojong technique relates to using the breath to cultivate altruistic intention?
This is worked with by using slogans that reframe using the breath to cultivate altruistic intention as a practice opportunity.
171
Which Lojong technique relates to training in patience toward criticism?
It involves cultivating awareness and applying antidotes to training in patience toward criticism.
172
How does Lojong address the challenge of cultivating gratitude toward difficult people?
This is worked with by using slogans that reframe cultivating gratitude toward difficult people as a practice opportunity.
173
How does Lojong address the challenge of staying humble in the face of success?
This is worked with by using slogans that reframe staying humble in the face of success as a practice opportunity.
174
Explain a way to apply the principle of recognizing afflictions as opportunities.
It involves cultivating awareness and applying antidotes to recognizing afflictions as opportunities.
175
In mind training, how is replacing self-cherishing with compassion approached?
By using this situation to develop wisdom and compassion, replacing self-cherishing with compassion becomes part of the path.
176
How does Lojong address the challenge of transforming adversity into the path?
In Lojong, transforming adversity into the path is transformed through contemplation and repeated reminders.
177
Describe how a practitioner works with practicing tonglen meditation.
It is an essential part of taming the mind and strengthening bodhicitta through practicing tonglen meditation.
178
Describe how a practitioner works with accepting loss and giving gain to others.
It involves cultivating awareness and applying antidotes to accepting loss and giving gain to others.
179
What is a method for taking responsibility for oneâs suffering?
This is worked with by using slogans that reframe taking responsibility for oneâs suffering as a practice opportunity.
180
Explain a way to apply the principle of reminding oneself of bodhicitta throughout the day.
One trains the mind by reflecting deeply on reminding oneself of bodhicitta throughout the day and reversing self-centered patterns.
181
Explain a way to apply the principle of reminding oneself of the kindness of others.
In Lojong, reminding oneself of the kindness of others is transformed through contemplation and repeated reminders.
182
Describe how a practitioner works with accepting loss and giving gain to others.
By using this situation to develop wisdom and compassion, accepting loss and giving gain to others becomes part of the path.
183
Describe how a practitioner works with taking responsibility for oneâs suffering.
It involves cultivating awareness and applying antidotes to taking responsibility for oneâs suffering.
184
Describe how a practitioner works with transforming adversity into the path.
In Lojong, transforming adversity into the path is transformed through contemplation and repeated reminders.
185
Explain a way to apply the principle of developing equanimity in all situations.
One trains the mind by reflecting deeply on developing equanimity in all situations and reversing self-centered patterns.
186
What is a method for using the breath to cultivate altruistic intention?
In Lojong, using the breath to cultivate altruistic intention is transformed through contemplation and repeated reminders.
187
What is a method for cultivating gratitude toward difficult people?
This is worked with by using slogans that reframe cultivating gratitude toward difficult people as a practice opportunity.
188
In mind training, how is training in patience toward criticism approached?
By using this situation to develop wisdom and compassion, training in patience toward criticism becomes part of the path.
189
Which Lojong technique relates to developing equanimity in all situations?
By using this situation to develop wisdom and compassion, developing equanimity in all situations becomes part of the path.
190
In mind training, how is sustaining awareness of death and impermanence approached?
One trains the mind by reflecting deeply on sustaining awareness of death and impermanence and reversing self-centered patterns.
191
What is a method for offering the victory to others?
In Lojong, offering the victory to others is transformed through contemplation and repeated reminders.
192
What is a method for developing equanimity in all situations?
It involves cultivating awareness and applying antidotes to developing equanimity in all situations.
193
What is a method for seeing all phenomena as like a dream?
It involves cultivating awareness and applying antidotes to seeing all phenomena as like a dream.
194
In mind training, how is recognizing the illusory nature of praise and blame approached?
One trains the mind by reflecting deeply on recognizing the illusory nature of praise and blame and reversing self-centered patterns.
195
Which Lojong technique relates to reminding oneself of the kindness of others?
One trains the mind by reflecting deeply on reminding oneself of the kindness of others and reversing self-centered patterns.
196
Describe how a practitioner works with letting go of attachment to reputation.
This is worked with by using slogans that reframe letting go of attachment to reputation as a practice opportunity.
197
Describe how a practitioner works with accepting loss and giving gain to others.
This is worked with by using slogans that reframe accepting loss and giving gain to others as a practice opportunity.
198
Describe how a practitioner works with developing equanimity in all situations.
It is an essential part of taming the mind and strengthening bodhicitta through developing equanimity in all situations.
199
Explain a way to apply the principle of reminding oneself of the kindness of others.
One trains the mind by reflecting deeply on reminding oneself of the kindness of others and reversing self-centered patterns.
200
In mind training, how is taking joy in the happiness of others approached?
It is an essential part of taming the mind and strengthening bodhicitta through taking joy in the happiness of others.
201
How does Lojong address the challenge of taking responsibility for oneâs suffering?
In Lojong, taking responsibility for oneâs suffering is transformed through contemplation and repeated reminders.
202
What is a method for accepting loss and giving gain to others?
It involves cultivating awareness and applying antidotes to accepting loss and giving gain to others.
203
How does Lojong address the challenge of reminding oneself of the kindness of others?
It involves cultivating awareness and applying antidotes to reminding oneself of the kindness of others.
204
Which Lojong technique relates to recognizing afflictions as opportunities?
It involves cultivating awareness and applying antidotes to recognizing afflictions as opportunities.
205
In mind training, how is recognizing the illusory nature of praise and blame approached?
By using this situation to develop wisdom and compassion, recognizing the illusory nature of praise and blame becomes part of the path.
206
What is a method for recognizing afflictions as opportunities?
It is an essential part of taming the mind and strengthening bodhicitta through recognizing afflictions as opportunities.
207
Explain a way to apply the principle of sustaining awareness of death and impermanence.
It involves cultivating awareness and applying antidotes to sustaining awareness of death and impermanence.
208
Which Lojong technique relates to recognizing the illusory nature of praise and blame?
It is an essential part of taming the mind and strengthening bodhicitta through recognizing the illusory nature of praise and blame.
209
Explain a way to apply the principle of recognizing the illusory nature of praise and blame.
One trains the mind by reflecting deeply on recognizing the illusory nature of praise and blame and reversing self-centered patterns.
210
Explain a way to apply the principle of recalling that suffering is impermanent.
It involves cultivating awareness and applying antidotes to recalling that suffering is impermanent.
211
How does Lojong address the challenge of training in patience toward criticism?
It is an essential part of taming the mind and strengthening bodhicitta through training in patience toward criticism.
212
In mind training, how is using the breath to cultivate altruistic intention approached?
It involves cultivating awareness and applying antidotes to using the breath to cultivate altruistic intention.
213
How does Lojong address the challenge of using the breath to cultivate altruistic intention?
By using this situation to develop wisdom and compassion, using the breath to cultivate altruistic intention becomes part of the path.
214
In mind training, how is recalling that suffering is impermanent approached?
In Lojong, recalling that suffering is impermanent is transformed through contemplation and repeated reminders.
215
Describe how a practitioner works with staying humble in the face of success.
It involves cultivating awareness and applying antidotes to staying humble in the face of success.
216
What is a method for recognizing the illusory nature of praise and blame?
It is an essential part of taming the mind and strengthening bodhicitta through recognizing the illusory nature of praise and blame.
217
Describe how a practitioner works with sustaining awareness of death and impermanence.
By using this situation to develop wisdom and compassion, sustaining awareness of death and impermanence becomes part of the path.
218
In mind training, how is sustaining awareness of death and impermanence approached?
It involves cultivating awareness and applying antidotes to sustaining awareness of death and impermanence.
219
Which Lojong technique relates to taking responsibility for oneâs suffering?
In Lojong, taking responsibility for oneâs suffering is transformed through contemplation and repeated reminders.
220
In mind training, how is staying humble in the face of success approached?
This is worked with by using slogans that reframe staying humble in the face of success as a practice opportunity.
221
Describe how a practitioner works with cultivating gratitude toward difficult people.
By using this situation to develop wisdom and compassion, cultivating gratitude toward difficult people becomes part of the path.
222
What is a method for staying humble in the face of success?
In Lojong, staying humble in the face of success is transformed through contemplation and repeated reminders.
223
In mind training, how is training in patience toward criticism approached?
It is an essential part of taming the mind and strengthening bodhicitta through training in patience toward criticism.
224
Explain a way to apply the principle of staying humble in the face of success.
It involves cultivating awareness and applying antidotes to staying humble in the face of success.
225
In mind training, how is recalling that suffering is impermanent approached?
This is worked with by using slogans that reframe recalling that suffering is impermanent as a practice opportunity.
226
Explain a way to apply the principle of taking responsibility for oneâs suffering.
It is an essential part of taming the mind and strengthening bodhicitta through taking responsibility for oneâs suffering.
227
What is a method for offering the victory to others?
In Lojong, offering the victory to others is transformed through contemplation and repeated reminders.
228
What is a method for reminding oneself of bodhicitta throughout the day?
One trains the mind by reflecting deeply on reminding oneself of bodhicitta throughout the day and reversing self-centered patterns.
229
Describe how a practitioner works with reminding oneself of bodhicitta throughout the day.
One trains the mind by reflecting deeply on reminding oneself of bodhicitta throughout the day and reversing self-centered patterns.
230
In mind training, how is reminding oneself of the kindness of others approached?
In Lojong, reminding oneself of the kindness of others is transformed through contemplation and repeated reminders.
231
Explain a way to apply the principle of letting go of attachment to reputation.
By using this situation to develop wisdom and compassion, letting go of attachment to reputation becomes part of the path.
232
In mind training, how is replacing self-cherishing with compassion approached?
By using this situation to develop wisdom and compassion, replacing self-cherishing with compassion becomes part of the path.
233
Describe how a practitioner works with seeing all phenomena as like a dream.
It is an essential part of taming the mind and strengthening bodhicitta through seeing all phenomena as like a dream.
234
Which Lojong technique relates to letting go of attachment to reputation?
In Lojong, letting go of attachment to reputation is transformed through contemplation and repeated reminders.
235
How does Lojong address the challenge of seeing all phenomena as like a dream?
In Lojong, seeing all phenomena as like a dream is transformed through contemplation and repeated reminders.
236
In mind training, how is reminding oneself of the kindness of others approached?
It involves cultivating awareness and applying antidotes to reminding oneself of the kindness of others.
237
How does Lojong address the challenge of recognizing afflictions as opportunities?
It is an essential part of taming the mind and strengthening bodhicitta through recognizing afflictions as opportunities.
238
Which Lojong technique relates to transforming adversity into the path?
By using this situation to develop wisdom and compassion, transforming adversity into the path becomes part of the path.
239
What is a method for transforming adversity into the path?
One trains the mind by reflecting deeply on transforming adversity into the path and reversing self-centered patterns.
240
Explain a way to apply the principle of letting go of attachment to reputation.
In Lojong, letting go of attachment to reputation is transformed through contemplation and repeated reminders.
241
What is a method for accepting loss and giving gain to others?
By using this situation to develop wisdom and compassion, accepting loss and giving gain to others becomes part of the path.
242
Describe how a practitioner works with taking joy in the happiness of others.
It involves cultivating awareness and applying antidotes to taking joy in the happiness of others.
243
What is a method for using the breath to cultivate altruistic intention?
In Lojong, using the breath to cultivate altruistic intention is transformed through contemplation and repeated reminders.
244
In mind training, how is seeing all phenomena as like a dream approached?
By using this situation to develop wisdom and compassion, seeing all phenomena as like a dream becomes part of the path.
245
What is a method for staying humble in the face of success?
It involves cultivating awareness and applying antidotes to staying humble in the face of success.
246
What is a method for developing equanimity in all situations?
In Lojong, developing equanimity in all situations is transformed through contemplation and repeated reminders.
247
Explain a way to apply the principle of recognizing afflictions as opportunities.
One trains the mind by reflecting deeply on recognizing afflictions as opportunities and reversing self-centered patterns.
248
How does Lojong address the challenge of training in patience toward criticism?
One trains the mind by reflecting deeply on training in patience toward criticism and reversing self-centered patterns.
249
What is a method for offering the victory to others?
This is worked with by using slogans that reframe offering the victory to others as a practice opportunity.
250
How does Lojong address the challenge of offering the victory to others?
By using this situation to develop wisdom and compassion, offering the victory to others becomes part of the path.
251
What is a method for transforming adversity into the path?
This is worked with by using slogans that reframe transforming adversity into the path as a practice opportunity.
252
Which Lojong technique relates to seeing all phenomena as like a dream?
This is worked with by using slogans that reframe seeing all phenomena as like a dream as a practice opportunity.
253
Explain a way to apply the principle of letting go of attachment to reputation.
This is worked with by using slogans that reframe letting go of attachment to reputation as a practice opportunity.
254
How does Lojong address the challenge of taking joy in the happiness of others?
One trains the mind by reflecting deeply on taking joy in the happiness of others and reversing self-centered patterns.
255
What is a method for cultivating gratitude toward difficult people?
It involves cultivating awareness and applying antidotes to cultivating gratitude toward difficult people.
256
In mind training, how is reminding oneself of the kindness of others approached?
It is an essential part of taming the mind and strengthening bodhicitta through reminding oneself of the kindness of others.
257
How does Lojong address the challenge of taking responsibility for oneâs suffering?
In Lojong, taking responsibility for oneâs suffering is transformed through contemplation and repeated reminders.
258
How does Lojong address the challenge of transforming adversity into the path?
It is an essential part of taming the mind and strengthening bodhicitta through transforming adversity into the path.
259
In mind training, how is recalling that suffering is impermanent approached?
This is worked with by using slogans that reframe recalling that suffering is impermanent as a practice opportunity.
260
In mind training, how is recognizing the illusory nature of praise and blame approached?
It is an essential part of taming the mind and strengthening bodhicitta through recognizing the illusory nature of praise and blame.
261
How does Lojong address the challenge of developing equanimity in all situations?
By using this situation to develop wisdom and compassion, developing equanimity in all situations becomes part of the path.
262
Explain a way to apply the principle of reminding oneself of the kindness of others.
This is worked with by using slogans that reframe reminding oneself of the kindness of others as a practice opportunity.
263
Which Lojong technique relates to practicing tonglen meditation?
One trains the mind by reflecting deeply on practicing tonglen meditation and reversing self-centered patterns.
264
Which Lojong technique relates to transforming adversity into the path?
One trains the mind by reflecting deeply on transforming adversity into the path and reversing self-centered patterns.
265
Which Lojong technique relates to practicing tonglen meditation?
It is an essential part of taming the mind and strengthening bodhicitta through practicing tonglen meditation.
266
Describe how a practitioner works with reminding oneself of the kindness of others.
It is an essential part of taming the mind and strengthening bodhicitta through reminding oneself of the kindness of others.
267
Explain a way to apply the principle of transforming adversity into the path.
By using this situation to develop wisdom and compassion, transforming adversity into the path becomes part of the path.
268
Explain a way to apply the principle of cultivating gratitude toward difficult people.
This is worked with by using slogans that reframe cultivating gratitude toward difficult people as a practice opportunity.
269
Which Lojong technique relates to taking joy in the happiness of others?
It is an essential part of taming the mind and strengthening bodhicitta through taking joy in the happiness of others.
270
How does Lojong address the challenge of transforming adversity into the path?
By using this situation to develop wisdom and compassion, transforming adversity into the path becomes part of the path.
271
What is a method for recognizing the illusory nature of praise and blame?
In Lojong, recognizing the illusory nature of praise and blame is transformed through contemplation and repeated reminders.
272
In mind training, how is recalling that suffering is impermanent approached?
In Lojong, recalling that suffering is impermanent is transformed through contemplation and repeated reminders.
273
In mind training, how is cultivating gratitude toward difficult people approached?
One trains the mind by reflecting deeply on cultivating gratitude toward difficult people and reversing self-centered patterns.
274
How does Lojong address the challenge of reminding oneself of bodhicitta throughout the day?
By using this situation to develop wisdom and compassion, reminding oneself of bodhicitta throughout the day becomes part of the path.
275
In mind training, how is reminding oneself of bodhicitta throughout the day approached?
In Lojong, reminding oneself of bodhicitta throughout the day is transformed through contemplation and repeated reminders.
276
In mind training, how is sustaining awareness of death and impermanence approached?
It involves cultivating awareness and applying antidotes to sustaining awareness of death and impermanence.
277
What is a method for reminding oneself of bodhicitta throughout the day?
In Lojong, reminding oneself of bodhicitta throughout the day is transformed through contemplation and repeated reminders.
278
Which Lojong technique relates to taking joy in the happiness of others?
It is an essential part of taming the mind and strengthening bodhicitta through taking joy in the happiness of others.
279
Explain a way to apply the principle of recognizing afflictions as opportunities.
One trains the mind by reflecting deeply on recognizing afflictions as opportunities and reversing self-centered patterns.
280
What is a method for staying humble in the face of success?
In Lojong, staying humble in the face of success is transformed through contemplation and repeated reminders.
281
Explain a way to apply the principle of recognizing the illusory nature of praise and blame.
It is an essential part of taming the mind and strengthening bodhicitta through recognizing the illusory nature of praise and blame.
282
Describe how a practitioner works with using the breath to cultivate altruistic intention.
It involves cultivating awareness and applying antidotes to using the breath to cultivate altruistic intention.
283
How does Lojong address the challenge of taking joy in the happiness of others?
In Lojong, taking joy in the happiness of others is transformed through contemplation and repeated reminders.
284
What is a method for reminding oneself of bodhicitta throughout the day?
This is worked with by using slogans that reframe reminding oneself of bodhicitta throughout the day as a practice opportunity.
285
What is a method for accepting loss and giving gain to others?
This is worked with by using slogans that reframe accepting loss and giving gain to others as a practice opportunity.
286
Explain a way to apply the principle of cultivating gratitude toward difficult people.
It is an essential part of taming the mind and strengthening bodhicitta through cultivating gratitude toward difficult people.
287
Explain a way to apply the principle of reminding oneself of the kindness of others.
By using this situation to develop wisdom and compassion, reminding oneself of the kindness of others becomes part of the path.
288
How does Lojong address the challenge of cultivating gratitude toward difficult people?
It involves cultivating awareness and applying antidotes to cultivating gratitude toward difficult people.
289
Explain a way to apply the principle of recognizing afflictions as opportunities.
By using this situation to develop wisdom and compassion, recognizing afflictions as opportunities becomes part of the path.
290
How does Lojong address the challenge of reminding oneself of the kindness of others?
It is an essential part of taming the mind and strengthening bodhicitta through reminding oneself of the kindness of others.
291
What is a method for practicing tonglen meditation?
By using this situation to develop wisdom and compassion, practicing tonglen meditation becomes part of the path.
292
How does Lojong address the challenge of transforming adversity into the path?
One trains the mind by reflecting deeply on transforming adversity into the path and reversing self-centered patterns.
293
How does Lojong address the challenge of recognizing the illusory nature of praise and blame?
It involves cultivating awareness and applying antidotes to recognizing the illusory nature of praise and blame.
294
In mind training, how is taking responsibility for oneâs suffering approached?
It involves cultivating awareness and applying antidotes to taking responsibility for oneâs suffering.
295
Which Lojong technique relates to replacing self-cherishing with compassion?
One trains the mind by reflecting deeply on replacing self-cherishing with compassion and reversing self-centered patterns.
296
What is a method for letting go of attachment to reputation?
It involves cultivating awareness and applying antidotes to letting go of attachment to reputation.
297
Which Lojong technique relates to staying humble in the face of success?
This is worked with by using slogans that reframe staying humble in the face of success as a practice opportunity.
298
How does Lojong address the challenge of taking joy in the happiness of others?
By using this situation to develop wisdom and compassion, taking joy in the happiness of others becomes part of the path.
299
Which Lojong technique relates to seeing all phenomena as like a dream?
It involves cultivating awareness and applying antidotes to seeing all phenomena as like a dream.
300
What is a method for reminding oneself of the kindness of others?
In Lojong, reminding oneself of the kindness of others is transformed through contemplation and repeated reminders.
301
Explain a way to apply the principle of letting go of attachment to reputation.
It involves cultivating awareness and applying antidotes to letting go of attachment to reputation.
302
Explain a way to apply the principle of using the breath to cultivate altruistic intention.
This is worked with by using slogans that reframe using the breath to cultivate altruistic intention as a practice opportunity.
303
Describe how a practitioner works with training in patience toward criticism.
By using this situation to develop wisdom and compassion, training in patience toward criticism becomes part of the path.
304
What is a method for reminding oneself of bodhicitta throughout the day?
By using this situation to develop wisdom and compassion, reminding oneself of bodhicitta throughout the day becomes part of the path.
305
How does Lojong address the challenge of recognizing afflictions as opportunities?
It involves cultivating awareness and applying antidotes to recognizing afflictions as opportunities.
306
Describe how a practitioner works with sustaining awareness of death and impermanence.
One trains the mind by reflecting deeply on sustaining awareness of death and impermanence and reversing self-centered patterns.
307
In mind training, how is transforming adversity into the path approached?
By using this situation to develop wisdom and compassion, transforming adversity into the path becomes part of the path.
308
In mind training, how is reminding oneself of the kindness of others approached?
One trains the mind by reflecting deeply on reminding oneself of the kindness of others and reversing self-centered patterns.
309
Which Lojong technique relates to offering the victory to others?
In Lojong, offering the victory to others is transformed through contemplation and repeated reminders.
310
In mind training, how is staying humble in the face of success approached?
It involves cultivating awareness and applying antidotes to staying humble in the face of success.
311
Which Lojong technique relates to reminding oneself of bodhicitta throughout the day?
One trains the mind by reflecting deeply on reminding oneself of bodhicitta throughout the day and reversing self-centered patterns.
312
What is a method for taking responsibility for oneâs suffering?
It involves cultivating awareness and applying antidotes to taking responsibility for oneâs suffering.
313
What is a method for seeing all phenomena as like a dream?
It is an essential part of taming the mind and strengthening bodhicitta through seeing all phenomena as like a dream.
314
In mind training, how is recognizing the illusory nature of praise and blame approached?
It is an essential part of taming the mind and strengthening bodhicitta through recognizing the illusory nature of praise and blame.
315
In mind training, how is cultivating gratitude toward difficult people approached?
It involves cultivating awareness and applying antidotes to cultivating gratitude toward difficult people.
316
Describe how a practitioner works with replacing self-cherishing with compassion.
In Lojong, replacing self-cherishing with compassion is transformed through contemplation and repeated reminders.
317
Explain a way to apply the principle of offering the victory to others.
In Lojong, offering the victory to others is transformed through contemplation and repeated reminders.
318
Describe how a practitioner works with reminding oneself of the kindness of others.
By using this situation to develop wisdom and compassion, reminding oneself of the kindness of others becomes part of the path.
319
What is a method for taking joy in the happiness of others?
This is worked with by using slogans that reframe taking joy in the happiness of others as a practice opportunity.
320
What is a method for recalling that suffering is impermanent?
This is worked with by using slogans that reframe recalling that suffering is impermanent as a practice opportunity.
321
Describe how a practitioner works with staying humble in the face of success.
This is worked with by using slogans that reframe staying humble in the face of success as a practice opportunity.
322
Describe how a practitioner works with taking joy in the happiness of others.
It involves cultivating awareness and applying antidotes to taking joy in the happiness of others.
323
In mind training, how is cultivating gratitude toward difficult people approached?
By using this situation to develop wisdom and compassion, cultivating gratitude toward difficult people becomes part of the path.
324
How does Lojong address the challenge of training in patience toward criticism?
One trains the mind by reflecting deeply on training in patience toward criticism and reversing self-centered patterns.
325
In mind training, how is letting go of attachment to reputation approached?
It is an essential part of taming the mind and strengthening bodhicitta through letting go of attachment to reputation.
326
Explain a way to apply the principle of training in patience toward criticism.
In Lojong, training in patience toward criticism is transformed through contemplation and repeated reminders.
327
Describe how a practitioner works with reminding oneself of bodhicitta throughout the day.
It involves cultivating awareness and applying antidotes to reminding oneself of bodhicitta throughout the day.
328
Explain a way to apply the principle of using the breath to cultivate altruistic intention.
In Lojong, using the breath to cultivate altruistic intention is transformed through contemplation and repeated reminders.
329
What is a method for transforming adversity into the path?
One trains the mind by reflecting deeply on transforming adversity into the path and reversing self-centered patterns.
330
Which Lojong technique relates to taking joy in the happiness of others?
One trains the mind by reflecting deeply on taking joy in the happiness of others and reversing self-centered patterns.
331
What is a method for training in patience toward criticism?
It involves cultivating awareness and applying antidotes to training in patience toward criticism.
332
How does Lojong address the challenge of training in patience toward criticism?
In Lojong, training in patience toward criticism is transformed through contemplation and repeated reminders.
333
How does Lojong address the challenge of taking responsibility for oneâs suffering?
It involves cultivating awareness and applying antidotes to taking responsibility for oneâs suffering.
334
Explain a way to apply the principle of taking responsibility for oneâs suffering.
This is worked with by using slogans that reframe taking responsibility for oneâs suffering as a practice opportunity.
335
What is a method for recognizing the illusory nature of praise and blame?
In Lojong, recognizing the illusory nature of praise and blame is transformed through contemplation and repeated reminders.
336
Explain a way to apply the principle of recognizing the illusory nature of praise and blame.
This is worked with by using slogans that reframe recognizing the illusory nature of praise and blame as a practice opportunity.
337
What is a method for developing equanimity in all situations?
In Lojong, developing equanimity in all situations is transformed through contemplation and repeated reminders.
338
Describe how a practitioner works with sustaining awareness of death and impermanence.
It is an essential part of taming the mind and strengthening bodhicitta through sustaining awareness of death and impermanence.
339
What is a method for recognizing afflictions as opportunities?
In Lojong, recognizing afflictions as opportunities is transformed through contemplation and repeated reminders.
340
Which Lojong technique relates to recognizing the illusory nature of praise and blame?
One trains the mind by reflecting deeply on recognizing the illusory nature of praise and blame and reversing self-centered patterns.
341
Explain a way to apply the principle of reminding oneself of the kindness of others.
One trains the mind by reflecting deeply on reminding oneself of the kindness of others and reversing self-centered patterns.
342
Explain a way to apply the principle of seeing all phenomena as like a dream.
In Lojong, seeing all phenomena as like a dream is transformed through contemplation and repeated reminders.
343
Describe how a practitioner works with seeing all phenomena as like a dream.
In Lojong, seeing all phenomena as like a dream is transformed through contemplation and repeated reminders.
344
Explain a way to apply the principle of reminding oneself of bodhicitta throughout the day.
One trains the mind by reflecting deeply on reminding oneself of bodhicitta throughout the day and reversing self-centered patterns.
345
Which Lojong technique relates to cultivating gratitude toward difficult people?
It involves cultivating awareness and applying antidotes to cultivating gratitude toward difficult people.
346
How does Lojong address the challenge of accepting loss and giving gain to others?
This is worked with by using slogans that reframe accepting loss and giving gain to others as a practice opportunity.
347
What is a method for recognizing the illusory nature of praise and blame?
One trains the mind by reflecting deeply on recognizing the illusory nature of praise and blame and reversing self-centered patterns.
348
Explain a way to apply the principle of training in patience toward criticism.
By using this situation to develop wisdom and compassion, training in patience toward criticism becomes part of the path.
349
Describe how a practitioner works with recalling that suffering is impermanent.
It involves cultivating awareness and applying antidotes to recalling that suffering is impermanent.
350
How does Lojong address the challenge of cultivating gratitude toward difficult people?
In Lojong, cultivating gratitude toward difficult people is transformed through contemplation and repeated reminders.
351
In mind training, how is recognizing afflictions as opportunities approached?
It is an essential part of taming the mind and strengthening bodhicitta through recognizing afflictions as opportunities.
352
How does Lojong address the challenge of accepting loss and giving gain to others?
This is worked with by using slogans that reframe accepting loss and giving gain to others as a practice opportunity.
353
What is a method for using the breath to cultivate altruistic intention?
This is worked with by using slogans that reframe using the breath to cultivate altruistic intention as a practice opportunity.
354
In mind training, how is developing equanimity in all situations approached?
It is an essential part of taming the mind and strengthening bodhicitta through developing equanimity in all situations.
355
In mind training, how is recognizing the illusory nature of praise and blame approached?
By using this situation to develop wisdom and compassion, recognizing the illusory nature of praise and blame becomes part of the path.
356
Describe how a practitioner works with accepting loss and giving gain to others.
By using this situation to develop wisdom and compassion, accepting loss and giving gain to others becomes part of the path.
357
Which Lojong technique relates to recognizing the illusory nature of praise and blame?
One trains the mind by reflecting deeply on recognizing the illusory nature of praise and blame and reversing self-centered patterns.
358
What is a method for training in patience toward criticism?
It involves cultivating awareness and applying antidotes to training in patience toward criticism.
359
How does Lojong address the challenge of using the breath to cultivate altruistic intention?
It involves cultivating awareness and applying antidotes to using the breath to cultivate altruistic intention.
360
How does Lojong address the challenge of recognizing the illusory nature of praise and blame?
One trains the mind by reflecting deeply on recognizing the illusory nature of praise and blame and reversing self-centered patterns.
361
Explain a way to apply the principle of replacing self-cherishing with compassion.
One trains the mind by reflecting deeply on replacing self-cherishing with compassion and reversing self-centered patterns.
362
Which Lojong technique relates to recognizing the illusory nature of praise and blame?
It involves cultivating awareness and applying antidotes to recognizing the illusory nature of praise and blame.
363
How does Lojong address the challenge of training in patience toward criticism?
It is an essential part of taming the mind and strengthening bodhicitta through training in patience toward criticism.
364
What is a method for developing equanimity in all situations?
In Lojong, developing equanimity in all situations is transformed through contemplation and repeated reminders.
365
Describe how a practitioner works with recognizing afflictions as opportunities.
It involves cultivating awareness and applying antidotes to recognizing afflictions as opportunities.
366
Describe how a practitioner works with taking responsibility for oneâs suffering.
One trains the mind by reflecting deeply on taking responsibility for oneâs suffering and reversing self-centered patterns.
367
Describe how a practitioner works with reminding oneself of the kindness of others.
This is worked with by using slogans that reframe reminding oneself of the kindness of others as a practice opportunity.
368
What is a method for training in patience toward criticism?
This is worked with by using slogans that reframe training in patience toward criticism as a practice opportunity.
369
In mind training, how is offering the victory to others approached?
It involves cultivating awareness and applying antidotes to offering the victory to others.
370
What is a method for cultivating gratitude toward difficult people?
It is an essential part of taming the mind and strengthening bodhicitta through cultivating gratitude toward difficult people.
371
In mind training, how is accepting loss and giving gain to others approached?
It involves cultivating awareness and applying antidotes to accepting loss and giving gain to others.
372
What is a method for using the breath to cultivate altruistic intention?
It involves cultivating awareness and applying antidotes to using the breath to cultivate altruistic intention.
373
In mind training, how is staying humble in the face of success approached?
By using this situation to develop wisdom and compassion, staying humble in the face of success becomes part of the path.
374
Explain a way to apply the principle of cultivating gratitude toward difficult people.
In Lojong, cultivating gratitude toward difficult people is transformed through contemplation and repeated reminders.
375
How does Lojong address the challenge of training in patience toward criticism?
One trains the mind by reflecting deeply on training in patience toward criticism and reversing self-centered patterns.
376
Which Lojong technique relates to recognizing the illusory nature of praise and blame?
It involves cultivating awareness and applying antidotes to recognizing the illusory nature of praise and blame.
377
In mind training, how is recognizing afflictions as opportunities approached?
In Lojong, recognizing afflictions as opportunities is transformed through contemplation and repeated reminders.
378
How does Lojong address the challenge of reminding oneself of the kindness of others?
One trains the mind by reflecting deeply on reminding oneself of the kindness of others and reversing self-centered patterns.
379
What is a method for sustaining awareness of death and impermanence?
One trains the mind by reflecting deeply on sustaining awareness of death and impermanence and reversing self-centered patterns.
380
Explain a way to apply the principle of cultivating gratitude toward difficult people.
In Lojong, cultivating gratitude toward difficult people is transformed through contemplation and repeated reminders.
381
Explain a way to apply the principle of recognizing afflictions as opportunities.
In Lojong, recognizing afflictions as opportunities is transformed through contemplation and repeated reminders.
382
Explain a way to apply the principle of cultivating gratitude toward difficult people.
This is worked with by using slogans that reframe cultivating gratitude toward difficult people as a practice opportunity.
383
In mind training, how is taking responsibility for oneâs suffering approached?
This is worked with by using slogans that reframe taking responsibility for oneâs suffering as a practice opportunity.
384
Describe how a practitioner works with sustaining awareness of death and impermanence.
It is an essential part of taming the mind and strengthening bodhicitta through sustaining awareness of death and impermanence.
385
In mind training, how is recognizing the illusory nature of praise and blame approached?
By using this situation to develop wisdom and compassion, recognizing the illusory nature of praise and blame becomes part of the path.
386
Describe how a practitioner works with cultivating gratitude toward difficult people.
This is worked with by using slogans that reframe cultivating gratitude toward difficult people as a practice opportunity.
387
How does Lojong address the challenge of recalling that suffering is impermanent?
This is worked with by using slogans that reframe recalling that suffering is impermanent as a practice opportunity.
388
In mind training, how is accepting loss and giving gain to others approached?
It involves cultivating awareness and applying antidotes to accepting loss and giving gain to others.
389
How does Lojong address the challenge of taking joy in the happiness of others?
It is an essential part of taming the mind and strengthening bodhicitta through taking joy in the happiness of others.
390
How does Lojong address the challenge of letting go of attachment to reputation?
This is worked with by using slogans that reframe letting go of attachment to reputation as a practice opportunity.
391
Explain a way to apply the principle of accepting loss and giving gain to others.
In Lojong, accepting loss and giving gain to others is transformed through contemplation and repeated reminders.
392
How does Lojong address the challenge of cultivating gratitude toward difficult people?
In Lojong, cultivating gratitude toward difficult people is transformed through contemplation and repeated reminders.
393
In mind training, how is replacing self-cherishing with compassion approached?
It involves cultivating awareness and applying antidotes to replacing self-cherishing with compassion.
394
Explain a way to apply the principle of using the breath to cultivate altruistic intention.
By using this situation to develop wisdom and compassion, using the breath to cultivate altruistic intention becomes part of the path.
395
In mind training, how is practicing tonglen meditation approached?
By using this situation to develop wisdom and compassion, practicing tonglen meditation becomes part of the path.
396
What is a method for seeing all phenomena as like a dream?
It involves cultivating awareness and applying antidotes to seeing all phenomena as like a dream.
397
Explain a way to apply the principle of replacing self-cherishing with compassion.
One trains the mind by reflecting deeply on replacing self-cherishing with compassion and reversing self-centered patterns.
398
Which Lojong technique relates to cultivating gratitude toward difficult people?
This is worked with by using slogans that reframe cultivating gratitude toward difficult people as a practice opportunity.
399
What is a method for developing equanimity in all situations?
One trains the mind by reflecting deeply on developing equanimity in all situations and reversing self-centered patterns.
400
Explain a way to apply the principle of offering the victory to others.
It involves cultivating awareness and applying antidotes to offering the victory to others.
401
In mind training, how is replacing self-cherishing with compassion approached?
It involves cultivating awareness and applying antidotes to replacing self-cherishing with compassion.
402
Explain a way to apply the principle of offering the victory to others.
This is worked with by using slogans that reframe offering the victory to others as a practice opportunity.
403
What is a method for staying humble in the face of success?
One trains the mind by reflecting deeply on staying humble in the face of success and reversing self-centered patterns.
404
Explain a way to apply the principle of reminding oneself of bodhicitta throughout the day.
It is an essential part of taming the mind and strengthening bodhicitta through reminding oneself of bodhicitta throughout the day.
405
Describe how a practitioner works with sustaining awareness of death and impermanence.
In Lojong, sustaining awareness of death and impermanence is transformed through contemplation and repeated reminders.
406
Describe how a practitioner works with practicing tonglen meditation.
It is an essential part of taming the mind and strengthening bodhicitta through practicing tonglen meditation.
407
How does Lojong address the challenge of cultivating gratitude toward difficult people?
It is an essential part of taming the mind and strengthening bodhicitta through cultivating gratitude toward difficult people.
408
Which Lojong technique relates to seeing all phenomena as like a dream?
One trains the mind by reflecting deeply on seeing all phenomena as like a dream and reversing self-centered patterns.
409
Describe how a practitioner works with seeing all phenomena as like a dream.
It is an essential part of taming the mind and strengthening bodhicitta through seeing all phenomena as like a dream.
410
In mind training, how is taking joy in the happiness of others approached?
It involves cultivating awareness and applying antidotes to taking joy in the happiness of others.
411
How does Lojong address the challenge of recognizing afflictions as opportunities?
By using this situation to develop wisdom and compassion, recognizing afflictions as opportunities becomes part of the path.
412
What is a method for seeing all phenomena as like a dream?
It involves cultivating awareness and applying antidotes to seeing all phenomena as like a dream.
413
Describe how a practitioner works with practicing tonglen meditation.
By using this situation to develop wisdom and compassion, practicing tonglen meditation becomes part of the path.
414
How does Lojong address the challenge of reminding oneself of the kindness of others?
This is worked with by using slogans that reframe reminding oneself of the kindness of others as a practice opportunity.
415
Explain a way to apply the principle of reminding oneself of bodhicitta throughout the day.
One trains the mind by reflecting deeply on reminding oneself of bodhicitta throughout the day and reversing self-centered patterns.
416
How does Lojong address the challenge of developing equanimity in all situations?
It involves cultivating awareness and applying antidotes to developing equanimity in all situations.
417
What is a method for letting go of attachment to reputation?
This is worked with by using slogans that reframe letting go of attachment to reputation as a practice opportunity.
418
In mind training, how is using the breath to cultivate altruistic intention approached?
One trains the mind by reflecting deeply on using the breath to cultivate altruistic intention and reversing self-centered patterns.
419
Describe how a practitioner works with recalling that suffering is impermanent.
One trains the mind by reflecting deeply on recalling that suffering is impermanent and reversing self-centered patterns.
420
Describe how a practitioner works with offering the victory to others.
One trains the mind by reflecting deeply on offering the victory to others and reversing self-centered patterns.
421
Explain a way to apply the principle of accepting loss and giving gain to others.
One trains the mind by reflecting deeply on accepting loss and giving gain to others and reversing self-centered patterns.
422
Explain a way to apply the principle of reminding oneself of the kindness of others.
One trains the mind by reflecting deeply on reminding oneself of the kindness of others and reversing self-centered patterns.
423
Which Lojong technique relates to replacing self-cherishing with compassion?
In Lojong, replacing self-cherishing with compassion is transformed through contemplation and repeated reminders.
424
Describe how a practitioner works with developing equanimity in all situations.
One trains the mind by reflecting deeply on developing equanimity in all situations and reversing self-centered patterns.
425
How does Lojong address the challenge of taking responsibility for oneâs suffering?
One trains the mind by reflecting deeply on taking responsibility for oneâs suffering and reversing self-centered patterns.
426
Describe how a practitioner works with reminding oneself of the kindness of others.
One trains the mind by reflecting deeply on reminding oneself of the kindness of others and reversing self-centered patterns.
427
Describe how a practitioner works with accepting loss and giving gain to others.
By using this situation to develop wisdom and compassion, accepting loss and giving gain to others becomes part of the path.
428
What is a method for reminding oneself of the kindness of others?
By using this situation to develop wisdom and compassion, reminding oneself of the kindness of others becomes part of the path.
429
Explain a way to apply the principle of recognizing the illusory nature of praise and blame.
In Lojong, recognizing the illusory nature of praise and blame is transformed through contemplation and repeated reminders.
430
How does Lojong address the challenge of replacing self-cherishing with compassion?
It is an essential part of taming the mind and strengthening bodhicitta through replacing self-cherishing with compassion.
431
Which Lojong technique relates to recognizing the illusory nature of praise and blame?
One trains the mind by reflecting deeply on recognizing the illusory nature of praise and blame and reversing self-centered patterns.
432
Describe how a practitioner works with developing equanimity in all situations.
It is an essential part of taming the mind and strengthening bodhicitta through developing equanimity in all situations.
433
In mind training, how is cultivating gratitude toward difficult people approached?
It involves cultivating awareness and applying antidotes to cultivating gratitude toward difficult people.
434
What is a method for recognizing the illusory nature of praise and blame?
It involves cultivating awareness and applying antidotes to recognizing the illusory nature of praise and blame.
435
In mind training, how is staying humble in the face of success approached?
It involves cultivating awareness and applying antidotes to staying humble in the face of success.
436
What is a method for transforming adversity into the path?
One trains the mind by reflecting deeply on transforming adversity into the path and reversing self-centered patterns.
437
Describe how a practitioner works with developing equanimity in all situations.
One trains the mind by reflecting deeply on developing equanimity in all situations and reversing self-centered patterns.
438
What is a method for developing equanimity in all situations?
One trains the mind by reflecting deeply on developing equanimity in all situations and reversing self-centered patterns.
439
Explain a way to apply the principle of recalling that suffering is impermanent.
It is an essential part of taming the mind and strengthening bodhicitta through recalling that suffering is impermanent.
440
How does Lojong address the challenge of reminding oneself of the kindness of others?
In Lojong, reminding oneself of the kindness of others is transformed through contemplation and repeated reminders.
441
Explain a way to apply the principle of offering the victory to others.
One trains the mind by reflecting deeply on offering the victory to others and reversing self-centered patterns.
442
Describe how a practitioner works with sustaining awareness of death and impermanence.
It is an essential part of taming the mind and strengthening bodhicitta through sustaining awareness of death and impermanence.
443
Explain a way to apply the principle of letting go of attachment to reputation.
This is worked with by using slogans that reframe letting go of attachment to reputation as a practice opportunity.
444
Explain a way to apply the principle of seeing all phenomena as like a dream.
It is an essential part of taming the mind and strengthening bodhicitta through seeing all phenomena as like a dream.
445
Which Lojong technique relates to taking joy in the happiness of others?
By using this situation to develop wisdom and compassion, taking joy in the happiness of others becomes part of the path.
446
How does Lojong address the challenge of recognizing afflictions as opportunities?
One trains the mind by reflecting deeply on recognizing afflictions as opportunities and reversing self-centered patterns.
447
How does Lojong address the challenge of transforming adversity into the path?
This is worked with by using slogans that reframe transforming adversity into the path as a practice opportunity.
448
Describe how a practitioner works with transforming adversity into the path.
This is worked with by using slogans that reframe transforming adversity into the path as a practice opportunity.
449
Which Lojong technique relates to letting go of attachment to reputation?
One trains the mind by reflecting deeply on letting go of attachment to reputation and reversing self-centered patterns.
450
Explain a way to apply the principle of staying humble in the face of success.
In Lojong, staying humble in the face of success is transformed through contemplation and repeated reminders.
451
Which Lojong technique relates to cultivating gratitude toward difficult people?
It is an essential part of taming the mind and strengthening bodhicitta through cultivating gratitude toward difficult people.
452
Which Lojong technique relates to recognizing afflictions as opportunities?
It involves cultivating awareness and applying antidotes to recognizing afflictions as opportunities.
453
Describe how a practitioner works with training in patience toward criticism.
It involves cultivating awareness and applying antidotes to training in patience toward criticism.
454
Describe how a practitioner works with reminding oneself of bodhicitta throughout the day.
This is worked with by using slogans that reframe reminding oneself of bodhicitta throughout the day as a practice opportunity.
455
Explain a way to apply the principle of recalling that suffering is impermanent.
It is an essential part of taming the mind and strengthening bodhicitta through recalling that suffering is impermanent.
456
Explain a way to apply the principle of recalling that suffering is impermanent.
It involves cultivating awareness and applying antidotes to recalling that suffering is impermanent.
457
How does Lojong address the challenge of recognizing afflictions as opportunities?
This is worked with by using slogans that reframe recognizing afflictions as opportunities as a practice opportunity.
458
Describe how a practitioner works with practicing tonglen meditation.
One trains the mind by reflecting deeply on practicing tonglen meditation and reversing self-centered patterns.
459
Describe how a practitioner works with letting go of attachment to reputation.
In Lojong, letting go of attachment to reputation is transformed through contemplation and repeated reminders.
460
Which Lojong technique relates to recognizing afflictions as opportunities?
This is worked with by using slogans that reframe recognizing afflictions as opportunities as a practice opportunity.
461
Describe how a practitioner works with using the breath to cultivate altruistic intention.
It involves cultivating awareness and applying antidotes to using the breath to cultivate altruistic intention.
462
Which Lojong technique relates to accepting loss and giving gain to others?
By using this situation to develop wisdom and compassion, accepting loss and giving gain to others becomes part of the path.
463
In mind training, how is cultivating gratitude toward difficult people approached?
One trains the mind by reflecting deeply on cultivating gratitude toward difficult people and reversing self-centered patterns.
464
How does Lojong address the challenge of accepting loss and giving gain to others?
One trains the mind by reflecting deeply on accepting loss and giving gain to others and reversing self-centered patterns.
465
Explain a way to apply the principle of developing equanimity in all situations.
One trains the mind by reflecting deeply on developing equanimity in all situations and reversing self-centered patterns.
466
Explain a way to apply the principle of cultivating gratitude toward difficult people.
One trains the mind by reflecting deeply on cultivating gratitude toward difficult people and reversing self-centered patterns.
467
Describe how a practitioner works with recognizing afflictions as opportunities.
One trains the mind by reflecting deeply on recognizing afflictions as opportunities and reversing self-centered patterns.
468
Describe how a practitioner works with recalling that suffering is impermanent.
This is worked with by using slogans that reframe recalling that suffering is impermanent as a practice opportunity.
469
What is a method for letting go of attachment to reputation?
This is worked with by using slogans that reframe letting go of attachment to reputation as a practice opportunity.
470
Which Lojong technique relates to recalling that suffering is impermanent?
One trains the mind by reflecting deeply on recalling that suffering is impermanent and reversing self-centered patterns.
471
How does Lojong address the challenge of replacing self-cherishing with compassion?
It is an essential part of taming the mind and strengthening bodhicitta through replacing self-cherishing with compassion.
472
Which Lojong technique relates to letting go of attachment to reputation?
It involves cultivating awareness and applying antidotes to letting go of attachment to reputation.
473
What is a method for developing equanimity in all situations?
This is worked with by using slogans that reframe developing equanimity in all situations as a practice opportunity.
474
Which Lojong technique relates to recalling that suffering is impermanent?
This is worked with by using slogans that reframe recalling that suffering is impermanent as a practice opportunity.
475
In mind training, how is using the breath to cultivate altruistic intention approached?
It involves cultivating awareness and applying antidotes to using the breath to cultivate altruistic intention.
476
What is a method for using the breath to cultivate altruistic intention?
By using this situation to develop wisdom and compassion, using the breath to cultivate altruistic intention becomes part of the path.
477
Describe how a practitioner works with seeing all phenomena as like a dream.
This is worked with by using slogans that reframe seeing all phenomena as like a dream as a practice opportunity.
478
Describe how a practitioner works with transforming adversity into the path.
It is an essential part of taming the mind and strengthening bodhicitta through transforming adversity into the path.
479
Explain a way to apply the principle of taking joy in the happiness of others.
It involves cultivating awareness and applying antidotes to taking joy in the happiness of others.
480
Which Lojong technique relates to offering the victory to others?
It involves cultivating awareness and applying antidotes to offering the victory to others.
481
Which Lojong technique relates to staying humble in the face of success?
One trains the mind by reflecting deeply on staying humble in the face of success and reversing self-centered patterns.
482
In mind training, how is taking responsibility for oneâs suffering approached?
In Lojong, taking responsibility for oneâs suffering is transformed through contemplation and repeated reminders.
483
In mind training, how is training in patience toward criticism approached?
It is an essential part of taming the mind and strengthening bodhicitta through training in patience toward criticism.
484
How does Lojong address the challenge of cultivating gratitude toward difficult people?
It is an essential part of taming the mind and strengthening bodhicitta through cultivating gratitude toward difficult people.
485
How does Lojong address the challenge of developing equanimity in all situations?
This is worked with by using slogans that reframe developing equanimity in all situations as a practice opportunity.
486
Which Lojong technique relates to developing equanimity in all situations?
By using this situation to develop wisdom and compassion, developing equanimity in all situations becomes part of the path.
487
What is a method for letting go of attachment to reputation?
In Lojong, letting go of attachment to reputation is transformed through contemplation and repeated reminders.
488
Explain a way to apply the principle of replacing self-cherishing with compassion.
It is an essential part of taming the mind and strengthening bodhicitta through replacing self-cherishing with compassion.
489
In mind training, how is seeing all phenomena as like a dream approached?
It involves cultivating awareness and applying antidotes to seeing all phenomena as like a dream.
490
What is a method for reminding oneself of bodhicitta throughout the day?
It involves cultivating awareness and applying antidotes to reminding oneself of bodhicitta throughout the day.
491
Describe how a practitioner works with offering the victory to others.
By using this situation to develop wisdom and compassion, offering the victory to others becomes part of the path.
492
In mind training, how is letting go of attachment to reputation approached?
In Lojong, letting go of attachment to reputation is transformed through contemplation and repeated reminders.
493
What is a method for sustaining awareness of death and impermanence?
In Lojong, sustaining awareness of death and impermanence is transformed through contemplation and repeated reminders.
494
In mind training, how is practicing tonglen meditation approached?
One trains the mind by reflecting deeply on practicing tonglen meditation and reversing self-centered patterns.
495
Explain a way to apply the principle of taking responsibility for oneâs suffering.
In Lojong, taking responsibility for oneâs suffering is transformed through contemplation and repeated reminders.
496
What is a method for seeing all phenomena as like a dream?
It involves cultivating awareness and applying antidotes to seeing all phenomena as like a dream.
497
In mind training, how is sustaining awareness of death and impermanence approached?
By using this situation to develop wisdom and compassion, sustaining awareness of death and impermanence becomes part of the path.
498
What is a method for sustaining awareness of death and impermanence?
In Lojong, sustaining awareness of death and impermanence is transformed through contemplation and repeated reminders.
499
Describe how a practitioner works with staying humble in the face of success.
In Lojong, staying humble in the face of success is transformed through contemplation and repeated reminders.
500
What is a method for reminding oneself of bodhicitta throughout the day?
By using this situation to develop wisdom and compassion, reminding oneself of bodhicitta throughout the day becomes part of the path.
