UCSP- 2nd Quarter Flashcards

(153 cards)

1
Q

“Change is the only permanent thing in this world.” A quote by who?

A

Heraclitus

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2
Q

A large body of people united by common descent, history, culture, or language, inhabiting a particular country or territory.

A

Nation

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3
Q

A form of political organization under which a relatively homogeneous people inhabits a sovereign state

A

Nation State

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4
Q

A political form of human associated by which society is organized under the agency of a Government that claims legitimate authority over a territorial area overall the members of society and the rights used of political force when necessary to ensure the efficient exercise of its legal control.

A

State

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5
Q

The value of culture cannot be defined by its size. No matter if a culture is widespread or kept within a small region, is young or old, or has changed over time or stayed the same, every culture can teach us about ourselves, others, and the global community.

A

Cultural Identity

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6
Q

The group from which you descend and that shares a distinct identity. Broadly speaking people from the same ______ __ ________ __________ share the same culture which can include history, language and religion.

A

Ethnic or Cultural Background

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7
Q

It is more frequently chosen by the individual. And, because it encompasses everything from language, to nationality, culture and religion, it can enable people to take on several identities.

A

Ethnicity

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8
Q

It has been used to oppress different groups, as occurred during the Holocaust, or within interethnic conflict of the Rwandan genocide, where it was used to justify mass killings.

A

Ethnicity

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9
Q

The concept you develop about yourself that evolves over the course of your life. This may include aspects of your life that you have no control over. You can demonstrate and also keep it to yourself.

A

Personal Identities

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10
Q

The way an individual expresses and understands themselves in relation to their sex, if often used interchangeably with the term sex. This reflects common underlying assumption that the two are always aligned. However for many young people their gender identity may differ from their sex.

A

Gender

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11
Q

Some common gender definitions include:

A

Trans
Transsexual
Transgender
Intersex

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12
Q

This is broad term often used to refer to either transsexual and/or transgender. Generally speaking, it refers to when a person identifies with the opposite gender.

A

Trans

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13
Q

Individuals identify as the opposite gender to their biological sex. Physical transformation, e.g. genital reassignment surgery or hormone therapy, may be undertaken to change sex.

A

Transsexual

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14
Q

This is a broad term that like trans, covers a range of identities and/or behaviours. It is most often used to describe non-traditional gender behaviours or identities.

A

Transgender

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15
Q

Refers to a range of conditions where a person’s sex is not strictly male or female.

A

Intersex

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16
Q

It can be complicated and is not fixed for everyone. There are many kinds that people identify as having- and it is now accepted that same-sex attraction is a normal part of human sexuality.

A

Sexuality

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17
Q

Some of the common terminology associated with sexuality includes:

A

Heterosexual or straight
Gay
Lesbian
Bisexual
Asexual

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18
Q

Refers to when people tend to be attracted to the opposite sex or gender.

A

Heterosexual or straight

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19
Q

Refers to same-sex attraction and is most often used to in reference to men.

A

Gay

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20
Q

Refers to women who are mostly attracted to other women, or people identifying as women.

A

Lesbian

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21
Q

Refers to individuals who are attracted to both sexes and genders.

A

Bisexual

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22
Q

It is also often used to indicate a diverse sexuality, and attraction to people regardless of their gender.

A

Pansexual

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23
Q

Refers to individuals who do not or have not yet experienced sexual attraction to anyone.

A

Asexual

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24
Q

The position of an individual on a social-economic scale that measures factors such as education, income, type of occupation, place of residence and, in some populations, heritage and religion.

A

Socio-economic Status

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25
People who need more will be pushed by this to attain something. Consist of biological and psychological drives such as cravings, wealth power, greatness, successes, etc.
Inner Drives
26
The science of humanity, which studies human beings in aspects ranging from the biology and evolutionary history of Homo sapiens to the features of society and culture that decisively distinguish humans from other animal species.
ANTHROPOLOGY
27
as the method of **investigation of prehistoric cultures**, has been an integral part of anthropology since it became a self-conscious discipline in the latter half of the 19th century
Archaeology
28
Emphasizing the biological process and endowment that distinguishes Homo sapiens from other species.
PHYSICAL ANTHROPOLOGY
29
Based on the physical remnants of past cultures and former conditions of contemporary cultures, usually found buried in the earth.
ARCHAEOLOGY
30
Emphasizing the unique human capacity to communicate through articulate speech and the diverse languages of humankind.
LINGUISTIC ANTHROPOLOGY
31
Emphasizing the cultural systems that distinguish human societies from one another and the patterns of social organization associated with these systems.
SOCIAL AND/OR CULTURAL ANTHROPOLOGY
32
Emphasizing the relationships among culture, social structure, and the human being as a person.
PSYCHOLOGICAL ANTHROPOLOGY
33
Conflict and violence, trial by ordeal, superstition and witchcraft, fashion, myths and legends, and rituals concerning rites of passage, courtship and marriage, human sacrifice, and others.
Strange Aspects
34
A systematic study of a state and its government, with the relationship of men in the community, with relations of men and groups to the state itself, and with the relations of a state with other sovereign states abroad (Palispis, 2009).
POLITICAL SCIENCE
35
Power, interest influence and diplomacy which is important in creating a wellordered society.
Emphasize
36
to understand and appreciate the duties and obligation of being a member of society.
Primary Goal
37
Is the study of patterned, shared, human behavior, social life, social change, and the social causes and consequences of human behavior
SOCIOLOGY
38
Emerged in the fifteenth century and is derived from the French société. The French word, in turn, had its origin in the Latin societas, a “friendly association with others,” from socius meaning “companion, associate, comrade or business partner.” Essential in the meaning of society is that its members share some mutual concern or interest, a common objective or common characteristics, often a common culture.
SOCIETY
39
derived from the French _____. The French word, in turn, had its origin in the ____, a “friendly association with others, from _____ meaning “companion, associate, comrade or business partner.”
société, Latin societas, socius
40
interdependent community, while culture is an attribute of a community: the complex web of shifting patterns that link individuals together.
society
41
In the study of social sciences ____ has been used to mean a group of people that form a **semi-closed social system**, in which most interactions are with other individuals belonging to the group.
society
42
According to sociologist Richard Jenkins, the term addresses a number of important existential issues facing people:
* How humans think and exchange information. * Many phenomena cannot be reduced to individual behavior * Collectives often endure beyond the lifespan of individual members. * The human condition has always meant going beyond the evidence of our senses.
43
Who stated this: **Human beings** are intrinsically, necessarily, and by definition social beings who–beyond being “**gregarious creatures**”**–cannot survive and meet their needs other than through social co-operation and association**. Their social characteristics are therefore to a large extent an objectively given fact, stamped on them from birth and affirmed by socialization processes; and, according to Marx, in producing and reproducing their material life, people must necessarily enter into relations of production which are “independent of their will.”
Karl Marx
44
**Defined human action as “social”** if, by virtue of the subjective meanings attached to the action by individuals, it “takes account the behavior of others, and is thereby oriented in its course.” In this case, the “social” domain really exists only in the intersubjective relations between individuals, but by implication the life of these individuals also exists in part outside the social domain. “Social” is thus implicitly also contrasted with “private.”
Max Weber
45
a **social fact** is an abstraction external to the individual which constrains that individuals’ actions. In this 1895 work Rules of Sociological Method, Durkheim wrote: A social fact is every way of acting, fixed or not, capable of exercising on the individual an influence, or an external constraint; or again, every way of acting which is general throughout a given society, while at the same time existing in its own right independent of its individual manifestations.
Emile Durkheim
46
Characteristics of Society
* Group of people who share some likeness * Nature of dynamic and changeable.
47
According to___ ___, it is organized in such a waythat there are **rules** of conduct, customs, traditions, folkways and mores, and expectations that **ensure appropriate behavior** among members.
Palispis, 2007
48
____ means of Society used in responding to **nature**, not to respond merely to various forces of the physical environment that **defines a person** as well as human being endowed with his inherent freedom and rationality. It is one of the most important concepts within sociology because sociologists recognize that it plays a crucial role in our social lives. It is **important for shaping social relationships, maintaining and challenging social order, determining how we make sense of the world and our place in it, and in shaping our everyday actions and experiences in society**. It is composed of both non-material and material things.
Culture
49
The **values and beliefs, language, communication, and practices that are shared in common by a group of people**. Expanding on these categories, culture is made up of our knowledge, common sense, assumptions, and expectations. It is also the rules, norms, laws, and morals that govern society; the words we use as well as how we speak and write them (what sociologists call "discourse"); and the symbols we use to express meaning, ideas, and concepts. Culture is also what we do and how we behave and perform. It informs and is encapsulated in how we walk, sit, carry our bodies, and interact with others; how we behave depending on the place, time, and "audience;" and how we express identities of race, class, gender, and sexuality, among others. Culture also includes the collective practices we participate in, such as religious ceremonies, the celebration of secular holidays, and attending sporting events.
Non-Material Aspects of Culture
50
Composed of the things that **humans make and use**. This aspect of culture includes a wide variety of things, from buildings, technological gadgets, and clothing, to film, music, literature, and art, among others. Aspects of material culture are more commonly referred to as **cultural products**.
Material Aspects of Culture
51
Material culture emerges from and is shaped by the ____. Material culture can also influence the _____
non-material aspects of culture.
52
Consist of beliefs, behaviors, objects, and other characteristics common to the members of a particular group of society.
Culture
53
Includes language, customs, values, norms, mores, rules, tools, technological products, organizations, and institutions.
culture
54
CHARACTERISTICS OF CULTURE
* Culture as learned * Culture as normative * Culture as cumulative * Culture as adaptive * Culture as diverse
55
is not ascribed or naturally embedded in the person's being. It is not inherent or in-born. It is instead acquired
Culture as learned
56
culture guides people to do things in conformity with the people's accepted norms which they use to regulate their ways
Culture as normative
57
Exist along in time and place, is passed from one generation to the next through the medium of language and behavior which make the continuity of culture possible
Culture as cumulative
58
adapts itself to and around its geographical setting. How culture is formed and assimilated by the peole largely depends on the environment where it is situated
Culture as adaptive
59
it is different since there are various social structures, beliefs, values, and other practices that people use in adapting through different situations
Culture as diverse
60
Culture being a complex set of patterned social interactions is learned and transmitted through socialization or enculturation
ASPECTS OF CULTURE
61
Aspects of Culture (7)
* Culture as Dynamic, Flexible and Adaptive. * Culture as Shared, Contested and Challenged * Culture as Learned through socialization and enculturation * Culture as Patterned social interactions. * Culture as Integrated and at times unstable * Culture as Transmitted through socialization or enculturation. * Culture as Language or requires language
62
5 patterns of social interaction
1. exchange 2. cooperation 3. competition 4. conflict 5. coercion
63
Language is a construct of sounds and symbols. Each symbol has a meaning of their own and changes depending on how the cultural group uses the language. Moreover, the symbols are also dependent on the context within which they are used. The most important symbol of language is the word
language is symbolic
64
It is entirely dependent on who uses it, for what reasons, within what context, and for what purpose. Culture is the setting that enables the medium of language. It is also what defines it and gives it uniqueness. Also, you address people depending on their culture.
language is cultural
65
It can be subdivided and recreated, expanded, and extended.
language is flexible
66
There is monitor language, and natural language. Rules can be constitutive or regulative.
language has rules of usage
67
words willcontinue to be added to our daily vocabulary, whether they are culturally coined or created for trademark purposes.
language is dynamic and not static
68
Characteristics of language (5)
* Language is symbolic * Language is cultural * Language is flexible * Language has rules of usage * Language is dynamic and not static
69
Language and its Functions (6)
1. Expressive and Communicative Functions 2. Control Function 3. The Functions of Remembering and Thinking 4. The Discovery of One's Name 5. Social Functions of Language 6. Creative Functions
70
The **most basic function** of language as we can guess, is that of the expressive function, an attempt to express a sudden change of state, fear, delight, pain or confusion. expression is not a deliberate, conscious expression, but a spontaneous immediate response not directed towards any other object.
Expressive and Communicative Functions
71
When one talks of the function of control, there emerges a social dimension apart from the individual dimension. Gradually, as associations get established between certain states of existence and a stimulus on the one hand and certain sounds, there results in the reproducibility of a reaction. Thus, the child cries when he is hungry or suffering from pain. This cry in turn makes the mother, or even the animal mother, rush to help. Here is the beginning of control.
Control Function
72
Imagine our being able to think and remember without the use of words. It is almost impossible to recall or remember or think without the use of words and therefore, language. It is language, which helps us to encode experiences, store them and retrieve and decode. It is language, which helps us to translate experiences into thought and engage in processes of different types.
The Functions of Remembering and Thinking
73
One of the important milestones in the development of the child is the discovery that he or she has a name and, this is the beginning of the sense of self-identity which leads to feelings like me, mine, others, not me, etc. The discovery of one's name plays a very crucial role in the overall psychological development of the individual.
The Discovery of One's Name
74
In addition to these individual functions, language performs a very important social function. While promoting a sense of personal identity language also serves to develop a sense of social identity, a sense of belongingness to a particular group, marking out different degrees of social proximity and distance.
Social Functions of Language
75
Language plays a very crucial role in imaginative and creative activity. Is it possible to think of writing a novel or poetry without language? Language, then not only helps us to control and regulate our cognitions but also enables us to break free and engage in creative imagination. Here again, paradoxically, language also contributes to the emergence of very 'creative' delusions and belief systems in the mentally ill.
Creative Functions
76
The practice of **assessing a culture by its own standards** rather thanviewing it through the lens of one's own culture. Practicing cultural relativism requires an open mind and a willingness to consider, and even adapt to, new values and norms. However, indiscriminately embracing everything about a new culture is not always possible.
cultural relativism
77
Even the most culturally relativist people from egalitarian societies ones in which women have political rights and control over their own bodies would question whether the widespread practice of female genital mutilation in countries such as Ethiopia and Sudan should be accepted as a part of cultural tradition. Sociologists attempting to engage in cultural relativism, then, may struggle to reconcile aspects of their own culture with aspects of a culture they are studying. Sometimes when people attempt to rectify feelings of ethnocentrism and to practice cultural relativism, they swing too far to the other end of the spectrum.
cultural relativism
78
Example of Cultural relativism by ____, ____ What constitutes breakfast varies widely from place to place. What is considered a typical breakfast in Turkey, as illustrated in the above image, is quite different from what is considered a typical breakfast in the U.S. or Japan.
Cole, Nicki Lisa Ph.D., (2019)
79
The opposite of ethnocentrism, and refers to the **belief that another culture is superior to one's own.** (The Greek root word xeno, pronounced "ZEE-no," means "stranger" or "foreign guest.") An exchange student who goes home after a semester abroad or a sociologist who returns from the field may find it difficult to associate with the values of their own culture after having experienced what they deem a more upright or nobler way of living. Perhaps the greatest challenge for sociologists studying different cultures is the matter of keeping a perspective.
xenocentrism
80
It is impossible for anyone to keep all cultural biases at bay; the best we can do is strive to be aware of them. Pride in one's own culture doesn't have to lead to imposing its values on others. And an appreciation for another culture shouldn't preclude individuals from studying it with a critical eye.
Xenocentrism
81
The best-known member of Australopithecus is ____, a species represented by more than 400 fossil specimens from virtually every region of the hominin skeleton.
Australopithecus afarensis
82
the ____ was Dated to between about 3.8 and 2.9 mya, 90 percent of the fossils assigned to ____ derive from Hadar, a site in Ethiopia’s Afar Triangle. ____ fossils have also been found in Chad, Kenya, and Tanzania. The main fossil sample of this species also comes from Hadar, and the specimens found there include a 40-percent-complete skeleton of an adult female ____ and the remains of at least nine adults and four juveniles buried together at the same time ____. The animal fossils found in association with ____ imply a habitat of woodland with patches of grassland.
Australopithecus afarensis, Lucy, the “First Family”
83
Latin: “able man” or “handy man”
HOMO HABILIS
84
extinct species of human, **the most ancient representative of the human genus**, Homo. Homo ____ inhabited parts of sub-Saharan Africa from roughly 2.4 to 1.5 million years ago (mya). In 1959 and 1960 the first fossils were discovered at Olduvai Gorge in northern Tanzania.
Homo habilis
85
This discovery was a turning point in the science of paleoanthropology because the oldest previously known human fossils were Asian specimens of Homo erectus. Many features of ____ appear to be intermediate in terms of evolutionary development between the relatively primitive Australopithecus and the moreadvanced Homo species.
homo habilis
86
(Latin: “upright man”)
homo erectus
87
extinct species of the human genus (Homo), perhaps an ancestor of modern humans (Homo sapiens). ____ most likely originated in Africa, though Eurasia cannot be ruled out. Regardless of where it first evolved, the species seems to have dispersed quickly, starting about 1.9 million years ago (mya) near the middle of the Pleistocene Epoch, moving through the African tropics, Europe, South Asia, and Southeast Asia.
homo erectus
88
This history has been recorded directly if imprecisely by many sites that have yielded fossil remains of____. At other localities, broken animal bones and stone tools have indicated the presence of the species, though there are no traces of the people themselves. ____ was a human of medium stature that walked upright. The braincase was low, the forehead was receded, and the nose, jaws, andpalate were wide.
homo erectus
89
The brain was smaller and the teeth larger than in modern humans. ____ appears to have been the first human species **to control fire**, some 1,000,000 years ago. The species seems to have flourished until some 200,000 years ago (200 kya) or perhaps later before giving way to other humans including Homo sapiens.
homo erectus
90
Also spelled Neandertal, member of a group of archaic humans who emerged at least 200,000 years ago during the Pleistocene Epoch (about 2.6 million to 11,700 years ago) and were replaced or assimilated by early modern human populations (Homo sapiens) between 35,000 and perhaps 24,000 years ago.
HOMO NEANDERTHALENSIS
91
____ inhabited Eurasia from the Atlantic regions of Europe eastward to Central Asia, from as far north as present-day Belgium and as far south as the Mediterranean and southwest Asia. Similar archaic human populations lived at the same time in eastern Asia and in Africa. Because ____ lived in a land of abundant limestone caves, which preserved bones well, and where there has been a long history of prehistoric research, they are better known than any other archaic human group. Consequently, they have become the archetypal “cavemen”.
HOMO NEANDERTHALENSIS
92
The name ____ derives from the NeanderValley (German NeanderThal or NeanderTal) in Germany, where the fossils were first found.
Neanderthal (or Neandertal)
93
(Latin: “wise man”)
HOMO SAPIENS
94
The species to which all modern human beings belong. Homo ____ is one of several species grouped into the genus Homo, but it is the only one that is not extinct. See also human evolution.
homo sapiens
95
The beginning of the Neolithic Revolution in different regions has been dated from perhaps 8,000 BCE in the Kuk Early Agricultural Site of Melanesia Kuk to 2,500 BCE in Subsaharan Africa, with some considering the developments of 9,000-7,000 BCE in the Fertile Crescent to be the most important.
The Neolithic Revolution: From Hunter-Gatherer to Agriculturalist
96
This transition everywhere is associated with the change from a largely nomadic huntergatherer way of life to a more settled, agrarian-based one, due to the inception of the domestication of various plant and animal species—depending on the species locally available, and probably also influenced by local culture.
The Neolithic Revolution: from Hunter-Gatherer to Agriculturalist
97
THE SEVERAL COMPETING THEORIES ABOUT THE FACTORS THAT DROVE POPULATIONS TO TAKE UP AGRICULTURE (5)
1. THE OASIS THEORY 2. THE HILLY FLANKS HYPOTHESIS 3. THE FEASTING MODEL 4. THE DEMOGRAPHIC THEORIES 5. THE EVOLUTIONARY/INTENTIONALITY THEORY
98
Originally proposed by ___ in __ , and popularized by __ in _, suggests as the climate got drier due to the Atlantic depressions shifting northward, communities contracted to oases where they were forced into close association with animals. These animals were then domesticated together with planting of seeds.
**The Oasis theory** Raphael Pumpelly in 1908, V. Gordon Childe in 1928
99
Proposed by _ in _, suggests that agriculture began in the hilly flanks of the Taurus and Zagros mountains, where the climate was not drier, as Childe had believed, and that fertile land supported a variety of plants and animals amenable to domestication.
**The Hilly Flanks Hypothesis** Robert Braidwood in 1948
100
____ suggests that agriculture was driven by ostentatious displays of power, such as giving feasts, to exert dominance. This system required assembling large quantities of food, a demand which drove agricultural technology.
**The Feasting Model** Brian Hayden
101
Proposed by ____ and adapted by ____ and ____ posit that an increasingly sedentary population outgrew the resources in the local environment and required more food than could be gathered. Various social and economic factors helped drive the need for food
**THE DEMOGRAPHIC THEORIES** Carl Sauer, Lewis Binford and Kent Flannery
102
Developed by _ and others, views agriculture as an evolutionary adaptation of plants and humans. Starting with domestication by protection of wild plants, it led to specialization of location and then full-fledged domestication.
**THE EVOLUTIONARY/INTENTIONALITY THEORY** David Rindos
103
Process through which a political regime becomes democratic.
democratization
104
The explosive spread of democracy around the world beginning in the mid-20th century radically transformed the international political landscape from one in which democracies were the exception to one in which they were the rule.
democratization
105
Lifelong process of social interaction through which people acquire their identities and necessary survival skills in society.
socialization
106
It is considered as the central SOCIETY IS ORGANIZED
socialization
107
2 GROUPS WITHIN SOCIETY
1. primary group 2. secondary group
108
Are small and characterized by close, personal, and intimate relationships that last a long time, maybe a lifetime. These relationships are deeply personal and loaded with emotion. The members typically include family, childhood friends, romantic partners, and members of religious groups who have regular facetoface or verbal interaction and a shared culture and frequently engage in activities together.
Primary groups
109
Comprise relatively impersonal and temporary relationships that are goal- or task-oriented and are often found in employment or educational settings. While the relationships within primary groups are intimate, personal, and enduring, the relationships within secondary groups are organized around narrow ranges of practical interests or goals without which these groups would not exist. Secondary groups are functional groups created to carry out a task or achieve a goal.
secondary group
110
Three Goals of Socialization
1) It teaches impulse control and helps individuals develop a conscience. 2) It teaches individuals how to prepare for and perform certain social roles 3) It cultivates shared sources of meaning and value
111
Process of being socialized into a specific culture. Individuals learn cultural symbols, norms, values, and language by observing and interacting with family, friends, and the rest of society.
Enculturation
112
The ‘self’ is a sociological concept.
enculturation
113
He is regarded as one of the founders of social psychology and of what has come to be referred to as the Chicago sociological tradition. This process is characterized by Mead as the "I" and the "me.” The "me" is the social self and the "I" is the response to the "me.” In other words, the "I" is the response of an individual to the attitudes of others, while the "me" is the organized set of attitudes of others which an individual assumes.
George Herbert Mead
114
Which a person may use to adapt to the social world.
Identity formation
115
Cote & Levin 2002, pp. 3–5developed a typology which investigated the different manners of behavior that individuals may have. Their typology includes:
1. refuser 2. drifter 3. searcher 4. guardian 5. resolver
116
they developed developed a typology which investigated the different manners of behavior that individuals may have
Cote & Levin 2002
117
The sum of a being‘s knowledge and understanding of his/herself.
self concept
118
Components of self concept:
Physical Psychological Social attributes
119
It is one‘s feeling of identity or affiliation with a group or culture.
Cultural Identity
120
The Identification with a certain ethnicity, usually on the basis of a presumed common genealogy or ancestry
Ethnic Identity
121
Is an ethical and philosophical concept whereby all humans divided into groups called nation.
National Identity
122
Is the set of beliefs and practices generally held by an individual involving adherence to codified beliefs and rituals
Religious Identity
123
Aspects of norms (3)
1. Norms are standards of group behaviour 2. Norms incorporate value judgements 3. Norms are related to factual world
124
An essential **characteristic of group life** is that it is possessed of a set of values which **regulate the behaviour of individual members**. As we have seen already, groups do not drop out of the blue with stabilized relationships among members. Groups are the products of interaction among individuals.
Norms are standards of group behaviour
125
Secord and Buckman say ―A norm is a standard of behavioural expectation shared by group members against which the validity of perceptions is **judged** and the appropriateness of feeling and behaviour is evaluated. Members of a group exhibit certain regularities in their behaviour.
Norms incorporate value judgements
126
It may not, however, be presumed that norms are abstract representing imaginary construct. Sociologists are interested mainly in ―operative‖ norms, that is, norms that are sanctioned in such a way that violators suffer penalties in the group. For example, most of the norms of the Sermon on the Mount, although often referred to as norms, are not sanctioned; one is not punished sociality for refusing to ―turn the other cheek‖ .
Norms are related to factual world
127
In sociology our concern is with social values. Social values are **cultural standards that indicate the general good deemed desirable for organised social life.** These are assumptions of what is right and important for society. They provide the ultimate meaning and legitimacy for social arrangements and social behaviour. They are the abstract sentiments or ideals. An example of an important social value is, ―equality of opportunity‖ . It is widely considered to be a desirable end in itself.
Values
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Aspects of the sociological concept of value (4)
1. Values exist at different levels of generality of abstraction 2. Values tend to be hierarchically arranged 3. Values are explicit and implicit in varying degrees 4. Values often are in conflict with one another Filipino Values
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Are important concepts in socialization because the behavior of young members of society is controlled by assigning them a certain status which they will enact.
Status and Roles
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the **position that an individual is expected to hold** in a group or a community; and the behaviour that we expect from the person holding such a person is his ‘role’. Society itself works out into an orderly division of labour by giving different persons different positions in it and assigning to each such position of behaviour that would generally be expected of such person.
Status
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Sociologists find that status can be mainly of two types:
1. Ascribed status 2. Achieved Status
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or inherited land ‘achieved’ or acquired. If an individual‘s status is determined at his birth, it would be regarded as an ascribed status. Birth determines the sex and age of the child finally and conclusively, as also his ethnic and family background. While age is a changing factor in life, the, others remain unchanged; and in the United States a baby born into a black family will have certain limitations which the white baby will not suffer from.
Ascribed status
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will be **important** in such societies only which are notvery rigid about maintaining the differences between inherited statuses; and on the question of rigidity no uniform observation can be made, since standards, norms and ideas vary from one status to another. However, now that inherited as well as acquired statuses are important in most societies, we can even talk in terms of ‗multiple statuses‘.
Achieved Status
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In some sense of the word or the other, every individual adorning a status has to play a role as if he were dramatizing it. An individual‘s ____ is the behaviour expected of him in his status and in the determination of his relationship with other members of his group.
role
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Two types of role conflict:
1. Role strain 2. role manipulation
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occurs when a person has difficulty meeting the responsibilities of a particular role in his or her life. If you're reading this right now at a time when you are having trouble keeping up with the expectations on you as a student, learning all you need to learn, keeping on top of the work involved, this means you are experiencing strain on your role as a student.
role strain
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Manipulation is an emotionally unhealthy psychological strategy used by people who are incapable of asking for what they want and need in a direct way, ‖ says Sharie Stines, a California-based therapist who specializes in abuse and toxic relationships. ―People who are trying to manipulate others are trying to control others.
role manipulation
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The active or passive process of a group regulating itself according to its beliefs, principles, and values. A major purpose of ____ is to **stop or prevent negative deviance,** which is a break from established laws and values that may be damaging to others. Just keep in mind that what is considered normal, moral, valuable, ethical, or deviant varies from social group to social group.
Social control
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two types of social control:
Informal Control formal social control
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Family, friends, and colleagues are three types of people that exert ____ ____ ____, a type of social control that stems from the **approval or disapproval of people we associate with** and consider important.
informal (social) control
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This refers to organizations or systems that use strict and delineated rules, values, morals, and the like that we are commonly told or compelled to obey.
formal social control
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in a sociological context, describes actions or behaviors that **violate** informal social norms or formally-enacted rules. Among those who study social norms and their relation to deviance are sociologists, psychologists, psychiatrists, and criminologists, all of whom investigate how norms change and are enforced over time.
Deviance
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Deviance is often divided into two types of activities:
formal deviance informal deviance
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Can denote the special elevation of the human species, the special potentiality associated with rational humanity, or the basic entitlements of each individual. There are, by extension, dramatically different normative uses to which the concept can be put. It is connected, variously, to ideas of sanctity, autonomy, personhood, flourishing, and self-respect, and human dignity produces, at different times, strict prohibitions and empowerment of the individual. It can also, potentially, be used to express the core commitments of liberal political philosophy as well as precisely those dutybased obligations to self and others that communitarian philosophers consider to be systematically neglected by liberal political philosophy.
Human Dignity
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Are **rights inherent to all human beings,** regardless of race, sex, nationality, ethnicity, language, religion, or any other status. Human rights include the right to life and liberty, freedom from slavery and torture, freedom of opinion and expression, the right to work and education, and many more.
Human Rights
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Lays down the obligations of Governments to **act in certain ways** or to refrain from certain acts, in order to promote and protect human rights and fundamental freedoms of individuals or groups.
International human rights law
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We assert that human and peoples‘rights are our **fundamental, inherent and inalienable rights to life, dignity and development**. We recognize that these rights are **universal, interdependent and indivisible** and are essential to fulfill and satisfy our **civil, political, economic, social, cultural, spiritual and environmental needs.** They are what make us human.
the human and peoples' Rights Declaration of the Philippines
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From the era of the ancient Greek city-states through contemporary political philosophy, the idea of the ____ has pointed toward the **possibility that certain goods,** such as security and justice, can be **achieved only through citizenship, collective action, and active participation** in the public realm of politics and public service. In effect, the notion of the common good is a denial that society is and should be composed of atomized individuals living in isolation from one another. Instead, its proponents have asserted that people can and should live their lives as citizens deeply embedded in social relationships.
Common Good
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Asserted that man is political by nature. It is only through participation as citizens in the political community, or polis, provided by the state that men may achieve the common good of community safety—only as citizens and through active engagement with politics, whether as a public servant, a participant in the deliberation of laws and justice, or as a soldier defending the polis, that the common good can be achieved. Indeed, ____ argued that only matters of the common good are right; matters for the rulers’ good are wrong.
In Book I of the Politics, Aristotle
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The notion of the common good was next taken up in the late 15th and early 16th centuries in the work of ____, most famously in The Prince. Machiavelli contended that securing the **common good would depend upon the existence of virtuous citizens.** Indeed, Machiavelli developed the notion of virtù to denote the quality of promoting the common good through the act of citizenship, be it through military or political action.
Machiavelli
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For ___, writing in the mid-18th century, the notion of the common good, achieved through the active and voluntary commitment of citizens, was to be distinguished from the pursuit of an individual‘s private will. Thus, the ―general will‖ of the citizens of a republic, acting as a corporate body, should be distinguished from the particular will of the individual. Political authority would only be regarded as legitimate if it was according to the general will and toward the common good. The pursuit of the common good would enable the state to act as a moral community.
Rousseau
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ideal was notably illustrated with the publication of the Federalist papers, in which **Alexander Hamilton, James Madison, and John Jay** provided a passionate defense of the new Constitution of the United States. Madison, for example, argued that political constitutions should seek out wise, discerning rulers in search of the common good.
The importance of the common good to the republican
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Instead of a single common good, an emphasis has been placed upon the possibility of realizing a number of politically defined common goods, including certain goods arising from the act of citizenship. The common good has been defined as either the corporate good of a social group, the aggregate of individual goods, or the ensemble of conditions for individual goods.
In the modern era