B&K.4+5_P.040

Question 1

‘IV+V.
‘40.6
‘5.1
अनङ्ग m.

Answer 1

अनङ्ग m. Name of kāma- (god of love, so called because he was made bodiless by a flash from the eye of śiva-, for having attempted to disturb his life of austerity by filling him with love for pārvatī-) ; anaṅga अनङ्ग a. [न. ब.] 1 Bodiless, without a body; formless, incorporeal; त्वमनङ्गः कथमक्षता रतिः Ku.4.9. -2 Different from the body. -3 Without a supplement or auxiliary. -ङ्गः 1 Cupid (the bodiless one; so called from his having been reduced to ashes by Siva with the fire of his third eye, when he tried to seduce the God’s mind towards Pārvatī for the birth of a deliverer of the Gods from Tāraka.) -2 Wind. -3 A goblin. -4 A shadow, cf. अनङ्गे मन्मथे वायौ पिशाचच्छाययोरपि Nm. -ङ्गम् 1 Sky, air, ether. -2 The mind (आकाशस्य निरवयवत्वात् न्यायवैशेषिकमते चित्तस्य अगुणत्वेन तस्य तथात्वम्). -Comp. -आपीडः N. of a king of Kashmir. -क्रीडा [तृ. त.] 1 amorous sports. -2 N. of a metre of two lines, the first with 16 long, and second with 32 short, syllables. -द a. [उप. स.] inspiring love; ˚दे तनुभूते ते भुजलते K.22. (also without Aṅgada); बाह्वोरनङ्गदत्वस्य बाले ते कारणे उभे Bhār. Ch. -देवी N. of a queen of Kashmir. -द्वादशी N. of the 83rd chapter of भविष्योत्तरपुराण; ˚त्रयोदशीव्रतम्, see under व्रत. -पालः N. of a king’s chamberlain at Kashmir. -लेखः (मदनलेखः) a love letter; ˚लेखक्रिय- योपयोगं (व्रजन्ति) Ku.1.7. -रङ्गः N. of a erotic work describing the several postures (आसन) pertaining to sexual intercourse. -लेखा 1 A love letter. -2 N. of a queen of Kashmir. -शत्रुः, -असुहृत् &c. N. of Siva. -शेखरः N. of a metre of four lines, each with 15 iambic feet.

Question 2

‘IV+V.
‘40.6
‘5.1
आतुर adj.

Answer 2

आतुर adj. ātura आतुर a. [ईषदर्थे आ, अत्-उरच्] 1 Hurt, injured. -2 Suffering from, influenced or affected by, tormented, afflicted; रावणावरजा तत्र राघवं मदनातुरा R.12.32; Ku.4. 25; so काम˚, भय˚, व्याधि˚ &c. -3 Sick (in body or mind), disabled, diseased; आकाशेशास्तु विज्ञेया बालवृद्धकृशातुराः Ms.4.184,6.77. -4 Eager, over-anxious; M.2. -5 Weak, feeble, incapable of doing anything. -रः 1 A patient, one suffering from a disease V.3; आतुराणां चिकित्सकाः Pt.1.155. -2 Illness, disease; आतुरे व्यसने प्राप्ते Pt.5.41. -Comp. -शाला an hospital. -संन्यासः a kind of संन्यास (taken by a person when sick and grown hopeless of life).

Question 3

‘IV+V.
‘40.6
‘5.1
अनङ्गशरातुर adj.

Answer 3

अनङ्गशरातुर adj. ‘wounded by the arrow(s) (शर) of the Bodiless (God = Kāma/Love)’

Question 4

‘IV+V.
‘40.7
‘5.1
कारुणिक mfn.

Answer 4

कारुणिक mfn. (fr. karuṇa-), compassionate

Question 5

‘IV+V.
‘40.7
‘5.1
निर्घृण mf(ā-)n.

Answer 5

निर्घृण mf(ā-)n. unmerciful, cruel; निर्घृण mf(ā-)n. shameless, immodest
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घृण m. ghṛṇa m. heat; â, f. warm sympathy, compassion; pity; contempt; disgust.

Question 6

‘IV+V.
‘40.8
‘5.1
मारवधू f.

Answer 6

मारवधू f. - A bride of Māra – I.E. ONE OF THE TEMPTRESS DEMONS OF BUDDHIST MYTHOLOGY

Question 7

‘IV+V.
‘40.8
‘5.1
पातु वः

Answer 7

पातु वः = ‘May He (the Buddha) protect y’all’
\
√पा cl.2 P. () p/āti- (imperative pāh/i-; pr. p. P. p/āt- A1. pān/a- ; perfect tense papau- grammar; Aorist apāsīt- subjunctive pāsati- ; future pāsyati-, pātā- grammar; preceding pāyāt- ; infinitive mood pātum- ), to watch, keep, preserve ; to protect from, defend against (ablative) etc. ; to protect (a country) id est rule, govern ; to observe, notice, attend to, follow : Causal pālayati- See pāl-: Desiderative pīpāsati- grammar : Intensive pāpāyate-, pāpeti-, pāpāti- [ confer, compare Zend pa1,paiti; Greek , , etc.; Latin pa-sco,pa-bulum; Lithuanian pe0-mu4]

Question 8

‘IV+V.
‘40.9
‘5.1
प्रधानक्षपणक m.

Answer 8

प्रधानक्षपणक m. = ‘the head/chief monk’

Question 9

‘IV+V.
‘40.10
‘5.1
उच्चार्य ind.p. = GD

Answer 9

उच्चार्य mfn. to be spoken, to be pronounced ; उच्चार्य ind.p. having spoken or uttered. ; उच्चार्यमाण mfn. being uttered or pronounced. ; uccāryamāṇa उच्चार्यमाण a. Which is being pronounced. कस्मैचित्- कार्यायोच्चार्यमाणो वर्ण इत्संज्ञः । मुग्धबोधः

Question 10

‘IV+V.
‘40.10
‘5.1
लब्धधर्मवृद्ध्याशीर्वाद adj.

Answer 10

लब्धधर्मवृद्ध्याशीर्वाद adj. = ‘having received a blessing (from the monk(s)) for the growth of his dharma’

Question 11

‘IV+V.
‘40.10
‘5.1
सुखमालिक m.

Answer 11

सुखमालिक m. (prob.) Name of the superintendent of a monastery OR (AS A PROPER NAME) the name of the superintendent of THIS monastery in the story here
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सुखमालिकानुग्रहलब्धव्रतादेश adj. ‘Sukhamālika favor received initiation/investiture’ == (?) ‘HAVING RECEIVED BY THE FAVOR OF S. HIS INITIATION’
(NOTE THAT THE ABBOT CALLS HIM श्रावक A FEW LINES LATER: HE HAS NOW BEEN ACCEPTED AS A PUPIL)

Question 12

‘IV+V.
‘40.11
‘5.1
व्रतादेश m.

Answer 12

व्रतादेश m. ‘the “Repeat after me…”’; direction for undertaking a vrata-, imposition of a vow etc. (especially that of a brahma-cārin-) ; व्रतादेश m. investiture with the sacred cord ; vratādeśa noun (masculine) direction for undertaking a Vrata (Monier-Williams, Sir M. (1988)) ; imposition of a vow etc. (esp. that of a Brahmacārin) (Monier-Williams, Sir M. (1988)) ; investiture with the sacred cord (Monier-Williams, Sir M. (1988))

Question 13

‘IV+V.
‘40.12
‘5.1
विहरणक्रिया f.

Answer 13

विहरणक्रिया f. = [ND] (JHA) = ‘the act of wandering for alms’
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HERE विहरणम् IS USED APPARENTLY AS A BUDDHIST SANSKRIT TECHNICAL TERM FOR THE WALKING ABOUT OF A MONK WHILE HE IS BEGGING FOR ALMS
viharaṇam विहरणम् 1 Removing, taking away. -2 Taking a walk, airing, going about or rambling for pleasure. -3 Pleasure, pastime; क्वचिद्गतिज्ञानं क्वचिदपि परस्त्रीविहरणम् Viṣṇu-mahimna 12. -4 Opening, expanding; P.I. 3.2. -5 Stepping out; P.I.3.41.

Question 14

‘IV+V.
‘40.12
‘5.1
समस्तमुनिसमेतेनास्मद्गृहे

Answer 14

समस्तमुनिसमेतेनास्मद्गृहे = ‘by the whole assemblage of monks in my (LIT ‘our’) house (अस्मद्गृहे )’
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sameta समेत p. p. 1 Come or met together, assembled. -2 United, combined. -3 Come near, approached. -4 Accompanied by; आराधनायास्य सखीसमेतां समादिदेश प्रयतां तनूजाम् Ku.1.58. -5 Endowed or furnished with, having, possessed of; यज्जीव्यते क्षणमपि प्रथितं मनुष्यैर्विज्ञानशौर्य- विभवार्यगुणैः समेतम् Pt.1.24. -6 Come into collision, encountered. -7 Agreed upon.

Question 15

‘IV+V.
‘40.13
‘5.1
श्रावक m.

Answer 15

श्रावक m. śrāvakaḥ श्रावकः [श्रि-ण्वुल्] 1 A hearer. -2 A pupil, disciple; श्रावकावस्थायाम् Māl.1 ‘in their pupilage’. -3 A class of Buddhist saints or votaries. -4 A Buddhist votary in general. -5 A heretic. -6 A crow. -7 A sound audible from afar.

Question 16

‘IV+V.
‘40.13
‘5.1
ब्राह्मणसामान adj.

Answer 16

ब्राह्मणसामान adj. = ‘similar to Brahmans (specifically in terms of accepting gifts and lots of food from ‘parishioners’)’ (The chief Buddhist monk means to say that he and his monks are NOT like THAT.)

Question 17

‘IV+V.
‘40.14
‘5.1
आमन्त्रण n.

Answer 17

INVITATION
आमन्त्रण n. āmantraṇam आमन्त्रणम् णा 1 Addressing, calling, calling out to; अम्बेति वै योषाया आमन्त्रणम् Śat. Br. -2 Bidding adieu, taking leave of. -3 Greeting, welcome, courtesy. -4 Invitation; अनिन्द्यामन्त्रणादृते Y.1.112. -5 Permission. -6 Conversation; अन्योन्यामन्त्रणं यत्स्याज्जनान्ते तज्जनान्तिकम् S. D.6. -7 The vocative case. -8 Deliberation; asking interrogation; यन्त्यस्यामन्त्रणमामन्त्रणीयो भवति य एवं वेद Av.8.1.7.

Question 18

‘IV+V.
‘40.14
‘5.1
तत्कालपरिचर्यया INST. SG. F.

Answer 18

तत्कालपरिचर्यया INST. SG. F. = (B&K) ‘in search of the instantaneous hospitality (of our pupils)’
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तत्काल mfn. happening (at that same time id est) immediately
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परिचर्या f. circumambulation, wandering about or through paricaryā परिचर्या 1 Service, attendance; R.1.91; कृषिगोरक्ष्य- वाणिज्यं वेश्यकर्म स्वभावजम् । परिचर्यात्मकं कर्म शूद्रस्यापि स्वभाव- जम् ॥ Bg.18.44. -2 Adoration, worship; ग्रहीतुमार्यान् परिचर्यया मुहुः Śi.1.17. -3 Conduct (आचार); Mb.5. 39.44. -4 Circumambulation (प्रदक्षिणा).

Question 19

‘IV+V.
‘40.18
‘5.1
पुस्तकाच्छादन n.

Answer 19

पुस्तकाच्छादन n. [ND] ‘binding or covering books’

Question 20

‘IV+V.
‘40.18
‘5.1
कर्पट n.

Answer 20

कर्पट n. (as- m. ) old or patched or ragged garments, a patch, rag
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DISTINGUISH FROM
(1)
kapaṭaḥ कपटः टम् Fraud, deceit, trick, cheating; कपटशत- मयं क्षेत्रमप्रत्ययानाम् Pt.1.191; कपटानुसारकुशला Mk.9.5. -टी A measure equal to the capacity of the hollows of the two hands joined together. -Comp. -तापसः one who pretends to be an ascetic, pseudo ascetic. -पटु a. adept in deceit, deceitful, crafty; छलयन् प्रजास्त्वमनृपेन कपटपटुरैन्द्रजालिकः Śi.15.35. -प्रबन्धः a fraudulent contrivance. H.1. -लेख्यम् a forged document. -वचनम् deceitful talk. -वेश a. disguised, masked (-शः) disguise, false dress.
(2)
kapāṭaḥ कपाटः टम् [कं वातं पाटयति तद्गतिं रुणद्धि Tv.] 1 Leaf or panel of a door; कपाटवक्षाः परिणद्धकन्धरः R.3.34; स्वर्गद्वारकपाटपाटनपटुर्धर्मो$पि नोपार्जितः Bh.3.11. -2 A door; दलितदलकपाटः षट्पदानां सरोजे Śi.11.6. -Comp. -उद्घाटनम् 1 the opening of a door. -2 A door key. -घ्नः a. house-breaker, thief. -वक्षस् a. broad chested; कपाट- वक्षाः परिणद्धकन्धरः R.3.34. -संधिः 1 The junction of the leaves of a door. -2 A manner of multiplying. -संधिकः a disease of the ear.

Question 21

‘IV+V.
‘40.19
‘5.1
बहुमूल्य mfn.

Answer 21

बहुमूल्य mfn. high-priced, precious ( bahumulyatā -tā- f.) ; बहुमूल्य n. a large sum of money

Question 22

‘IV+V.
‘40.19
‘5.1
लेखक m.

Answer 22

लेखक m. lekhakaḥ लेखकः [लिख्-ण्वुल्] 1 A writer, scribe, copyist. -2 A painter. -कम् Writing down, transcribing. -Comp. -दोषः, -प्रमादः a slip of the scribe, copyist’s mistake.

Question 23

‘IV+V.
‘40.21
‘5.1
खादिर adj.

Answer 23

खादिर adj. khādira खादिर a. (-री f.) [खदिरस्येदं, अण्] Made of or coming from, the Khadira tree; खादिरं यूपं कुर्वीत; Ms.2.45. -रः Catechu. SUPPOSEDLY A VERY HARD SPECIES OF WOOD

Question 24

‘IV+V.
‘40.21
‘5.1
कपाट m.

Answer 24

कपाट m. kapāṭaḥ कपाटः टम् [कं वातं पाटयति तद्गतिं रुणद्धि Tv.] 1 Leaf or panel of a door; कपाटवक्षाः परिणद्धकन्धरः R.3.34; स्वर्गद्वारकपाटपाटनपटुर्धर्मो$पि नोपार्जितः Bh.3.11. -2 A door; दलितदलकपाटः षट्पदानां सरोजे Śi.11.6. -Comp. -उद्घाटनम् 1 the opening of a door. -2 A door key. -घ्नः a. house-breaker, thief. -वक्षस् a. broad chested; कपाट- वक्षाः परिणद्धकन्धरः R.3.34. -संधिः 1 The junction of the leaves of a door. -2 A manner of multiplying. -संधिकः a disease of the ear.
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DISTINGUISH FROM
कपट kapaṭaḥ कपटः टम् Fraud, deceit, trick, cheating; कपटशत- मयं क्षेत्रमप्रत्ययानाम् Pt.1.191; कपटानुसारकुशला Mk.9.5. -टी A measure equal to the capacity of the hollows of the two hands joined together. -Comp. -तापसः one who pretends to be an ascetic, pseudo ascetic. -पटु a. adept in deceit, deceitful, crafty; छलयन् प्रजास्त्वमनृपेन कपटपटुरैन्द्रजालिकः Śi.15.35. -प्रबन्धः a fraudulent contrivance. H.1. -लेख्यम् a forged document. -वचनम् deceitful talk. -वेश a. disguised, masked (-शः) disguise, false dress.

Question 25

‘IV+V.
‘40.22
‘5.1
प्रहर m.

Answer 25

प्रहर m. praharaḥ प्रहरः The eighth part of a whole day, a watch (a period roughly reckoned at 3 hours); प्रहरे प्रहरे$सहो- च्चारितानि गामानयेत्यादिपदानि न प्रमाणम् T.S. -Comp. -कुटुम्बी a species of plant. -विरतिः the end of a watch (at 9 o’clock in the forenoon.).

Question 26

‘IV+V.
‘40.22
‘5.1
सार्ध adj.

Answer 26

= x 1.5
सार्ध adj. sārdha सार्ध a. Increased by half, plus one-half, having a half over; as in सार्धशतम् (= 15), द्वे शते सार्धे (25) &c. -Comp. -वार्षिक a. lasting a year and a half; Kull. on Ms.11.126. -संवत्सरम् a year and a half.

Question 27

'IV+V.
'40.22
'5.1
सार्धप्रहरद्वयोद्देशे (?)
/
द्वयोद्देशे (?)

Answer 27

I THINK IT HAS TO MEAN, ‘When the clock struck 2:30’
SIMPLE AS THAT:
‘with 1/2 added watch-double at the chime of’|
ALTHOUGH I GUESS IT COULD ALSO MEAN 3:00?
=
सार्धप्रहरद्वयोद्देशे (?)
/
द्वयोद्देशे (?)
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NOT EXACTLY SURE HOW TO ANALYZE THIS: “At the prompting (chime?) of 1.5 x 2 praharas o’clock’ (?) OR SOMETHING LIKE THAT
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SEE JHA P. 634 WHO READS सार्धप्रहरैकस्मये AND RENDERS IT AS ‘when it was a PRAHARA and a half (at 10 o’clock or half past 10 o’clock’
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Question 28

‘IV+V.
‘40.23
‘5.1
क्रमेण निष्क्रामतः

Answer 28

क्रमेण निष्क्रामतः ACC PL M. = (JHA) ‘as they were coming out (of the monastery) in a queue (क्रमेण)’

Question 29

‘IV+V.
‘40.26
‘5.1
पाणिपात्र adj.

Answer 29

पाणिपात्र adj. ‘with a (begging) bowl in his hand’ (AN EPITHET OF ASCETICS)
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LITERALLY A ‘hand-bowl’ FROM पाणि m. ‘hand’

Question 30

‘IV+V.
‘40.26
‘5.1
दिगम्बर mfn.

Answer 30

दिगम्बर mfn. “sky clothed” id est quite naked ; दिगम्बर m. (also -ka-) a naked mendicant (especially of the jaina- or bauddha- sect see 1. kṣapaṇa-) etc. ; दिगम्बर m. Name of śiva- or skanda- ; दिगम्बर m. of a grammarian ; दिगम्बर m. darkness
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दिश् f. A REGION OF THE SKY AND HENCE THE SKY ITSELF HERE
quarter or region pointed at, direction, cardinal point etc. (four in number, viz. prācī-,east; dakṣiṇā-,south; pratici-,west;and udīcī-,north , dhruvā- ; and a 6th, ūrdhvā- ; and a 7th, vy-adhvā- ; but oftener 8 are given id est the 4 cardinal and the 4 intermediate quarters, S. E., S. W., N. W., and N. E. [ see upa–]; and even a 9th, and 10th, tiryak-or adhas-and ūrdhvam- ; diśām pati-[ see dik-pati-below]= soma- ,or= rudra- )
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ambaram THIS WORD TOO CAN MEAN ‘SKY’ BUT HERE IT MEANS CLOTHING
अम्बरम् [अम्बः शब्दः तं राति धत्ते, रा-क] 1 Sky, atmosphere, ether; कैलासनिलयप्रख्यमालिखन्तमिवाम्बरम् Rām. 5.2.23. तावतर्जयदम्बरे R.12.41. -2 Cloth, garment, clothing, apparel, dress; दिव्यमाल्याम्बरधरम् Bg.11.11; R.3.9. दिगम्बर; सागराम्बरा मही the sea, girt, earth. -3 Saffron. -4 Talc. -5 A kind of perfume (Ambergris). -6 Cotton. cf. अंबरं व्योम्नि वाससि । सुगन्धिनि च कार्पासे… । Rāghava’s Nānārtha. -7 N. of a people. -8 Circumference, compass. -9 Neighbourhood, surrounding country (Nir.) यद् वा स्थो अध्यम्बरे Rv.8.8.14 -1 Lip. -11 Evil, sin. -12 Destroyer of elephants (नागभिद् Trik.) -Comp. -अधिकारिन् Superintendent over the robes (an officer at court). Rāj. T. -अन्तः 1 the end of a garment. -2 the horizon. -ओकस् m. dwelling in heaven, a god; (भस्मरजः) विलिप्यते मौलिभि- रम्बरौकसाम् Ku.5.79 -ग a. sky-going. -दम् cotton. -मणिः the sun. -युगम् two principal garments used by men; upper and lower. -लेखिन् a. sky-touching; एतद्गिरेर्माल्यवतः पुरस्तादाविर्भवत्यम्बरलेखि शृङ्गम् R.13.26. -शैलः a high mountain touching the sky. -स्थली the earth.

Question 31

‘IV+V.
‘40.26
‘5.1
संवाह्यते

Answer 31

IS AFFECTED BY, IS INFECTED BY (तृष्णा HERE == ‘lust, avarice’)
संवाह्यते √संवह् संवह् (see sam–1. ūh-) cl.1 P. A1. -vahati-, te- (infinitive mood -voḍhum-), to bear or carry together or along or away, take, convey, bring etc. ; to load (a cart or car) ; to take a wife, marry ; to carry or move or rub (the hand) along the body, stroke, soothe (3. dual number perfect tense saṃ-vavāhatuḥ-, according to to some fr. saṃ-vāh-) ; to manifest, express : Passive voice -samuhyate-, to be borne by (instrumental case), ride on (instrumental case) : Causal -vāhayati-, te- (Passive voice -vāhyate-), to cause to be brought together, bring together, assemble ; to guide, conduct, drive (a carriage) ; to chase, hunt ; to rub, stroke etc. ; to set in motion ; to take (a wife), marry (varia lectio)

Question 32

‘IV+V.
‘40.5-8
‘5.1
ध्यानव्याजमुपेत्य … पातु वः ॥१४॥

Answer 32

ध्यानव्याजमुपेत्य … पातु वः ॥१४॥
THE SENSE OF THE VERSE (WHICH I CANNOT FIND IN JHA) SEEMS TO BE THIS:
“Having resorted to the mere pretext of study, whom (FEMALE) do you think of, having opened your eye for an instant? Look at this man, wounded with the arrow of Love! Although a rescuer (त्रातृ) [EITHER SINCE YOU CAN RESCUE YOURSELF SIMPLY BY LAPSING OR BECAUSE MONKS ARE SUPPOSED TO BE RESCUERS] you do not rescue him. You are filled with vain compassion [AS A MONK YOU HAVE COMPASSION FOR ALL BEINGS - EXCEPT IN THIS CASE YOURSELF]. Whence is there another man more cruel than you? Enviously addressed thus by the she-demons, may the Lord Buddha protect you (PL.)”
THE IDEA SEEMS TO BE THAT THESE ARE THE TEMPTATION-CAUSING THOUGHTS THAT RUN THROUGH A MONK’S MIND AS HE TRIES TO MEDITATE. THE SPEAKER ATTRIBUTES THEM TO THE SHE-DEMONS WHO ARE ENVIOUS OF THE MONK’S POWER - AND ASKS THE LORD BUDDHA TO PROTECT SUCH MONKS. THE MONK IS BOTH THE MAN SMITTEN BY LUST AND THE RESCUER - HE COULD “RESCUE” HIMSELF BY GIVING IN TO LUST IF HE WANTED TO. BUT HE REFUSES. SO HIS IS CRUEL - TO HIMSELF. OR SO THE SHE-DEMONS SAY.
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Question 33

‘IV+V.
‘40.9
‘5.1
आसाद्य GDV

Answer 33

आसाद्य == आसादयितव्य == ‘having reached, having gone up to’

Question 34

‘IV+V.
‘40.9
‘5.1
क्षितिनिहितजानुचरण adj.

Answer 34

क्षितिनिहितजानुचरण adj. ‘placing his knees (जानु) and feet (चरण) upon the ground (क्षिति)’ THE KNEES MAKE SENSE NOT SURE WHY FEET ARE MENTIONED

Question 35

‘IV+V.
‘40.11
‘5.1
सप्रश्रयम् ind.

Answer 35

सप्रश्रयम् ind. affectionately, respectfully
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प्रश्रय m. inclining forward id est respectful demeanour, modesty, humbleness, affection, respect, civility (personified as a son of dharma- and hrī-) etc.

Question 36

‘IV+V.
‘40.11
‘5.1
उत्तरीयनिबद्धग्रन्थि adj.

Answer 36

उत्तरीयनिबद्धग्रन्थि adj. == ‘upper garment fastened thread-ed’ THIS IS SOME KIND OF SHOW OF RESPECT.
OR IT COULD BE A SIGN THAT HE HAS NOW TAKEN ‘MINOR ORDERS’. IN THE HIERARCHY NOW THAT HE IS लब्धव्रतादेश
MAYBE IT MEANS ‘with his upper garment fastened with a cord’ ? BUT THE WORD ORDER IS ODD UNLESS == ‘with his upper garment possessed of a bound cord/ (?)

Question 37

‘IV+V.
‘40.15
‘5.1
अभ्यर्थित mfn.

Answer 37

अभ्यर्थित mfn. asked, invited

Question 38

‘IV+V.
‘40.24
‘5.1
परिचित adj.

Answer 38

I.E. ‘THE USUAL/FAMILIAR DISCIPLES’
परिचित adj. paricita परिचित p. p. 1 Heaped up, accumulated; निजरमणा- रुणचरणारविन्दानुध्यानपरिचितभक्तियोगेन Bhāg.5.7.12. -2 Familiar, intimate or acquainted with; परिचितपरिक्लेश- कृपया Mu.6.12; शश्वत् परिचितविविक्तेन मनसा Ś.5.1. -3 Learnt, practised.
THIS WORD WAS USED OF THE IGUANA SENT BY THE SNAKE TO FETCH THE FROG IN BOOK 4

Question 39

‘IV+V.
‘40.23
‘5.1
स्वग्रहमानयत्

Answer 39

स्वग्रहमानयत् == स्वग्रहम् + आनयत् (आ + √नी ) == ‘he led (them) to his own house’
NOTE: ALTHOUGH ग्रह m. CAN VERY RARELY == गृह m. == ‘house’, I THINK IT IS MORE LIKELY A TYPO FOR स्वगृहमानयत् HERE.
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NEVERTHELESS, FOR EVIDENCE THAT ग्रह m.CAN ACTUALLY == ‘house’, SEE;
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ग्रह m. (equals gṛha-) a house (see a–, khara–, -druma-and -pati-)
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अग्रह m. non acceptance, a houseless man id est a vānaprastha-, a Brahman of the third class
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परिग्रह m. a house, abode
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ON THE OTHER HAND, YOU CAN SEE JUST HOW SELDOM THIS MEANING OCCURS WHEN YOU LOOK AT APTE’S ENTRY FOR ग्रह m.BELOW:
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grahaḥ ग्रहः [ग्रह्-अच्] 1 Seizing, grasping, laying hold of, seizure, रुरुधुः कचग्रहैः R.19.31. -2 A grip, grasp, hold; विक्रम्य कौशिकं खड्गं मोक्षयित्वा ग्रहं रिपोः Mb.3.157.11; कर्कटक- ग्रहात् Pt.1.26. -3 Taking, receiving, accepting; receipt. -4 Stealing, robbing; अङ्गुलीग्रन्थिभेदस्य छेदयेत्प्रथमे ग्रहे Ms.9.277; so गोग्रहः. -5 Booty, spoil. -6 Eclipse; see ग्रहण. -7 A planet, (sometimes more particularly ‘Rāhu’; वध्यमाने ग्रहेणाथ आदित्ये मन्युराविशत् Mb.1.24.7.) (the planets are nine :– सूर्यश्चन्द्रो मङ्गलश्च बुधश्चापि बृहस्पतिः । शुक्रः शनैश्चरो राहुः केतुश्चेति ग्रहा नव ॥); नक्षत्रताराग्रहसंकुलापि (रात्रिः) R.6.22;3.13;12.28; गुरुणा स्तनभारेण मुखचन्द्रेण भास्वता । शनैश्चराभ्यां पादाभ्यां रेजे ग्रहमयीव सा ॥ Bh.1.17. -8 Mentioning; utterance, repeating (as of a name) नामजातिग्रहं त्वेषामभिद्रोहेण कुर्वतः Ms.8.271; Amaru.85. -9 A shark, crocodile. -1 An imp in general. -11 A particular class of evil demons supposed to seize upon children and produce convulsions &c. cf. Mb. Crit. ed. 3.219.26; कृष्णग्रहगृहीतात्मा न वेद जगदीदृशम् Bhāg.7.4.38. -12 Apprehension, perception; ज्योतिश्चक्षुर्गुणग्रहः. …… श्रोत्रं गुणग्रहः Bhāg.2.1.21-22. -13 An organ or instrument of apprehension; Bṛi. Up.3.2.1. -14 Tenacity, perseverance, persistence; नृणां स्वत्वग्रहो यतः Bhāg.7.14.11. -15 Purpose, design. -16 Favour, patronage. -17 The place of a planet in the fixed zodiac. -18 The number ‘nine’. -19 Any state of mind which proceeds from magical influences. -2 A house. -21 A spoonful, ladleful; ग्रहान्त्सोमस्य मिमते द्वादश Rv.1.114.5. -22 A ladle or vessel; चमसानां ग्रहाणां च शुद्धिः प्रक्षालनेन तु Ms.5.116. -23 The middle of a bow. -24 A movable point in the heavens. -25 Keeping back, obstructing. -26 Taking away, depriving; प्राण˚ Pt.1.295. -27 Preparation for war; ग्रहो$वग्रहनिर्बन्धग्रहणेषु रणोद्यमे । सूर्यादौ पूतनादौ च सैंहिकेये$पि तत् त्रिषु । Nm. -28 A guest (अतिथि); यथा सिद्धस्य चान्नस्य ग्रहायाग्रं प्रदीयते Mb.13.1.6. -29 Imprisoning, imprisonment; Mb.13.136.11. -Comp. -अग्रेसरः the moon; Dk.8.1. -अधीन a. subject to planetary influence. -अवमर्दनः an epithet of Rāhu. (-नम्) friction of the planets. -अधीशः the sun. -आधारः, -आश्रयः polar star (as the fixed centre of the planets). -आमयः 1 epilepsy. -2 demoniacal possession. -आलुञ्चनम् pouncing on one’s prey, tearing it to pieces; श्येनो ग्रहालुञ्चने Mk.3.2. -आवर्तः horoscope. -ईशः the sun. -एकत्वन्यायः the rule according to which the gender and number of उद्देशपद is not necessarily combined along with the action laid down in the विधेयपद. This is discussed by जैमिनि and शबर at MS. III.1.13-15 (opp. of अरुणान्याय or पश्वेकत्वन्याय). -कल्लोलः an epithet of Rāhu. -कुण्डलिका the mutual relation of planets and prophecy derived from it. -गणितम् the astronomical part of a ज्योतिःशास्त्र. -गतिः the motion of the planets. -ग्रामणी the sun. -चिन्तकः an astrologer. -दशा the aspect of a planet, the time during which it continues to exercise its influence. -देवता the deity that presides over a planet. -नायकः 1 the sun. -2 an epithet of Saturn. -निग्रहौ (du.) reward and punishment. -नेमिः 1 the moon. -2 the section of the moon’s course between the asterisms मूल and मृगशीर्ष. -पतिः 1 the sun. -2 the moon; तस्य विस्तीर्यते राज्यं ज्योत्स्ना ग्रहपतेरिव Mb.12.118.15. -पीडनम्, -पीडा 1 oppression caused by a planet. -2 an eclipse; शशिदिवाकरयोर्ग्रहपीडनम् Bh.2.91; H.1.51; Pt.2.19. -पुषः the sun. -भक्तिः f. division of countries &c. with respect to the presiding planets. -भोजनः 1 oblation offered to the planets. -2 a horse. -मण्डलम्, -ली the circle of the planets. -यज्ञः, -यागः worship or sacrifice offered to the planets. -युतिः, -योगः conjunction of planets. -युद्ध opposition of planets. -राजः 1 the sun. -2 the moon. -3 Jupiter. -लाघवम् N. of an astronomical work of the 16th century. -वर्षः the planetary year. -विप्रः an astrologer. -शान्तिः f. propitiation of planets by sacrifices &c. -शृङ्गाटकम् triangular position of the planets with reference to one another. -सङ्गमः conjunction of planets. -स्वरः the Ist note of a musical piece.

Question 40

‘IV+V.
‘40.23
‘5.1
प्रार्थना f.

Answer 40

प्रार्थना f. equals na- etc. ( prārthanayā nayā- ind.at the request or petition of any one) ; प्रार्थना f. prayer (as forming part of the worship of the gods)

Question 41

‘IV+V.
‘40.23
‘5.1
गुरुप्रार्थना f.

Answer 41

गुरुप्रार्थना f. == ‘heavy entreaty, serious asking’ (THE BARBER REALLY LAYS ON THE PLEADING TO GET THE MONKS TO COME TO HIS HOUSE)
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अर्थना f. arthanā अर्थना Request, entreaty, suit, petition; अर्थना मयि भवद्भिरिवास्यै कर्तुमर्हति मया$पि भवत्सु N.5.112. ब्राह्मणो$नर्थना- धृतिः Mb.13.6.3.