B&K.4+5_P.048 Flashcards
‘IV+V.
‘48.9
‘5.4
कन्यकुब्ज n.
कन्यकुब्ज n. (f(ā-). ),
Kanoj (https://en.wikipedia.org/wiki/Kanoj), formerly known as Ra Kanoj, was a town destroyed whose ruins are stretched for a mile. They are located in Lakhpat Taluka of Kutch district of Gujarat, India.
Name of an ancient city of great note (in the north-western provinces of India, situated on the kālī nadī-,a branch of the gaṅgā-, in the modern district of Farrukhabad;the popular spelling of the name presents, perhaps, greater variations than that of any place in India[ exempli gratia, ‘for example’ Kanauj,Kunnoj,Kunnouj,Kinoge,Kinnoge,Kinnauj,Kanoj,Kannauj,Kunowj,CanowjCanoje,Canauj,etc.];in antiquity this city ranks next to ayodhyā- in Oude;it is known in classical geography as Canogyza;but the name applies also to its dependencies and the surrounding district;the current etymology[ kanyā-,”a girl”, shortened to kanya-,and kubja-,”round-shouldered or crooked”] refers to a legend in ,relating to the hundred daughters of kuśanābha-, the king of this city, who were all rendered crooked by vāyu- for non-compliance with his licentious desires;the ruins of the ancient city are said to occupy a site larger than that of London)
‘IV+V.
‘48.10
‘5.4
एकचित्तता f.
एकचित्तता f. unanimity, agreement
‘IV+V.
‘48.11
‘5.4
उपाध्याय m.
उपाध्याय m. == TEACHER
अध्याय m. == STUDENT; STUDY
उपाध्याय m. upādhyāyaḥ उपाध्यायः [उपेत्याधीयते अस्मात्, उप-अधि-इ-घञ्] 1 A teacher or preceptor in general. -2 Particularly, a spiritual teacher, religious preceptor; य उदात्ते कर्तव्ये$ नुदात्तं करोति खण्डिकोपाध्यायस्तमै चपेटां ददाति Mbh.I.1.1. (by Y.1.35 a sub-teacher who instructs for wages only in a part of the Veda and is inferior to an आचार्य; एकदेशमुपाध्यायः); cf. Ms.2.141; एकदेशं तु वेदस्य वेदाङ्गान्यपि वा पुनः । यो$ध्यापयति वृत्त्यर्थमुपाध्यायः स उच्यते ॥ see अध्यापक, and under आचार्य also. -या A female preceptor. -यी 1 A female preceptor. उपेत्य अधीयते तस्या उपाध्यायी, उपाध्याया and Vārt. या तु स्वयमेवाध्यापिका तत्र वा ङीष् वाच्यः on P.IV.1.49 Sk. -2 The wife of a preceptor. -Comp. -सर्वस्वम् N. of a grammar frequently referred to by the commentary on the Uṇādi Sūtras.
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FROM
adhyāya अध्याय a. [इ-घञ् P.III.3.21] (At the end of comp.) A reader, student, one who studies; वेदाध्यायः a student of the Vedas; so मन्त्र˚ -यः 1 Reading, learning, study, especially of the Vedas; प्रशान्ताध्यायसत्कथा (नगरी) Rām. -2 Proper time for reading or for a lesson; ˚ज्ञाः प्रचक्षते Ms.4.12, see अनध्याय also. -3 A lesson, lecture; अधीयते$स्मिन् अध्यायः P.III.3.122; so स्वाध्यायो$ध्येतव्यः. -4 A chapter, a large division of a work, such as of the Rāmāyaṇa, Mahābhārata, Manu-smṛiti, Pāṇini’s Sūtras &c. The following are some of the names used by Sanskrit writers to denote chapters or divisions of works :–सर्गो वर्गः परिच्छेदोद्घाताध्यायाङ्क- संग्रहाः । उच्छ्वासः परिवर्तश्च पटलः काण्डमाननम् । स्थानं प्रकरणं चैव पर्वोल्लासाह्निकानि च । स्कन्धांशौ तु पुराणादौ प्रायशः परिकीर्तितौ ॥
‘IV+V.
‘48.12
‘5.4
उत्कलापयति DN X. P. [उत्कलापयित्वा IRREG GD OF CPD VB]
[उत्कलापयित्वा IRREG GD OF CPD VB] उत्कलापयति DN X. P. utkalāpayati उत्कलापयति Den. P. 1 To ask (one) permission to go, take leave of; Pt.5. -2 To cause the peacock to spread its plumage. -3 To cause (one) to be proud, produce conceit by an acknowledgment of merit. -4 To bring one’s wife home from her father’s house; to marry; Ved.
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उत्कलाप mfn. having the tail erect and expanded (as a peacock) ; उत्कलापन n. marrying
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√उत्कॢप् == उत् + √कॢप् (ud-kḷp-), Causal P. (imperfect tense 3. plural -/akalpayan- ) to form, fashion, create.
‘IV+V.
‘48.15
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पत्तन n.
पत्तनं नगरमिति ।
पत्तन n. pattanam पउद्घट्यत्तनम् 1 A town, city (opp. ग्राम); पत्तने विद्यमाने$पि ग्रामे रत्नपरीक्षा M.1; एको वासः पत्तने वा वने वा Bh.3.12. -2 A musical instrument, मृदङ्ग.
‘IV+V.
‘48.18
‘5.4
मेलापक m.
B7K CALL THIS ‘A Prakritic form’
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मेलापक m. (fr. Causal) uniting, bringing together ; मेलापक m. conjunction, (of planets) ; melāpakaḥ मेलापकः 1 Uniting, bringing together, collecting. -2 Conjunction of planets. -3 A crowd, assembly.
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FORMED FROM THE CS X मेलापयति OF √मिल्cl.6 P. मिलति : √मिल् cl.6 P. A1. (;but see ) milati-, te- (perfect tense mimiluḥ- ; future miliṣyati- ; Aorist amelīt-, ameliṣṭa- grammar; ind.p. militvā-and -milya-, ), to meet (as friends or foes) , encounter, join, fall in with (instrumental case with or without saha-; dative case genitive case,or locative case), come together, assemble, concur etc.: Causal melayati- (or melāpayati-; see melāpaka-), to cause any one to meet any one else (genitive case), bring together, assemble
‘IV+V.
‘48.20
‘5.4
√उद्घट् Caus. -ghāṭayati-,
√उद्घट् Caus. -ghāṭayati-, to open, unlock, unfasten, unveil ; to peel, shell etc. ; to expose ; to betray ; to commence, begin ; to rub over, stroke ; to tickle.
‘IV+V.
‘48.26
‘5.4
धर्मस्य त्वरिता गतिः
धर्मस्य त्वरिता गतिः THE WHOLE VERSE IS AS FOLLOWS (AND WELL WORTH LEARNING):
क्षणं वित्तं क्षणं चित्तं क्षणं जीवितं आवयोः
यमस्य करुणा नास्ति धर्मस्य त्वरिता गतिः
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Wealth is unstable, mind is fickle, our life too is ephemeral. As Lord Yama (Lord of Death) has no mercy, one should resort to good deeds immediately.
'IV+V. '48.2-3 '5.4 अपि शास्त्रेषु कुशला लोकाचारविवर्जिता: । सर्वे ते हास्यतां यान्ति यथा ते मूर्खपण्डिताः ॥४०॥
MEMORIIZE - QUOTABLE
अपि शास्त्रेषु कुशला लोकाचारविवर्जिता: ।
सर्वे ते हास्यतां यान्ति यथा ते मूर्खपण्डिताः ॥४०॥
‘IV+V.
‘48.17
‘5.4
पुस्तकमवलोकितम्
पुस्तकमवलोकितम्
“A BOOK WAS CONSULTED”
THE NERD JUST OPENS ANY BOOK TO ANY PAGE LOOKING FOR THE ANSWER SINCE ALL ANSWERS COME FROM BOOKS
‘IV+V.
‘48.21-22
‘5.4
आतुरे … बान्धवः ॥४१॥
आतुरे … बान्धवः ॥४१॥
THIS VERSE IS ACTUALLY FROM MANU, I THINK. I REMEMBER IT FROM ONE OF THE SELECTIONS IN LANMAN’S READER
