Juz 1 - الجزء الأول Flashcards
(78 cards)
غِشَاوَة
Meaning: A covering, a veil, a barrier.
Word Type: Noun (Feminine).
Context: This word appears in Surah Al-Baqarah (2:7), where Allah describes the disbelievers as having a غِشَاوَةٌ (covering or veil) over their hearts and ears, preventing them from understanding the truth and receiving guidance.
Verse:
خَتَمَ ٱللَّهُ عَلَىٰٓ قُلُوبِهِمْ وَعَلَىٰٓ سَمْعِهِمْ وَعلَى أَبۡصَٰرِهِمْ غِشَاوَةٌ ۖ وَلَهُمْ عَذَابٌ عَظيم
(Surah Al-Baqarah 2:7)
يُخَادِعُون
Meaning: They deceive, they attempt to trick.
Word Type: Verb
Context: This word appears in Surah Al-Baqarah (2:9), where Allah describes the hypocrites who يُخَادِعُونَ (attempt to deceive) Allah and the believers. However, their deception only harms themselves, as they fail to recognize the reality of their own misguidance.
Verse:
يُخَادِعُونَ ٱللَّهَ وَٱلَّذِينَ ءَامَنُوا۟ وَمَا يَخْدَعُونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَ
(Surah Al-Baqarah 2:9)
خَلَوا
Meaning: They went away, they withdrew, they were alone.
Word Type: Verb
Context: This word appears in Surah Al-Baqarah (2:13), where Allah describes the hypocrites who, when alone with their evil companions, خَلَوْا (withdraw or go in private) to conspire against the believers. This highlights their deception and two-faced nature.
Verse:
وَإِذَا قِيلَ لَهُمْ ءَامِنُوا۟ كَمَآ ءَامَنَ ٱلنَّاسُ قَالُوٓا۟ أَنُؤْمِنُ كَمَآ ءَامَنَ ٱلسُّفَهَآءُ ۗ أَلَآ إِنَّهُمْ هُمُ ٱلسُّفَهَآءُ وَلَٰكِن لَّا يَعْلَمُونَ وَإِذَا لَقُوا۟ ٱلَّذِينَ ءَامَنُوا۟ قَالُوٓا۟ ءَامَنَّا وَإِذَا خَلَوْا إِلَىٰ شَيَٰطِينِهِمْ قَالُوٓا۟ إِنَّا مَعَكُمْ إِنَّمَا نَحْنُ مُسْتَهْزِءُونَ
(Surah Al-Baqarah 2:13-14)
يَمُدُّهم
Meaning: He prolongs for them, He extends for them, He grants them respite.
Word Type: Verb
Context: This word appears in Surah Al-Baqarah (2:15), where Allah describes how He يَمُدُّهُمْ (prolongs or extends) the hypocrites in their misguidance as a form of punishment. This means that Allah allows them to persist in their deception, increasing their delusion until they ultimately face the consequences.
Verse:
ٱللَّهُ يَسْتَهْزِئُ بِهِمْ وَيَمُدُّهُمْ فِى طُغْيَٰنِهِمْ يَعْمَهُونَ
(Surah Al-Baqarah 2:15)
يَعْمَهُون
Meaning: They wander blindly, they are lost in confusion, they stray without guidance.
Word Type: Verb
Context: This word appears in Surah Al-Baqarah (2:15), where Allah describes how He allows the hypocrites to continue in their misguidance. The word يَعْمَهُونَ (wander blindly or stray without guidance) signifies their state of delusion and aimlessness, as they persist in disbelief without realizing the consequences.
Verse:
ٱللَّهُ يَسْتَهْزِئُ بِهِمْ وَيَمُدُّهُمْ فِى طُغْيَٰنِهِمْ يَعْمَهُونَ
(Surah Al-Baqarah 2:15)
رَبِحَتْ
Meaning: It profited, it gained, it benefited.
Word Type: Verb
Context: This word appears in Surah Al-Baqarah (2:16), where Allah describes the hypocrites as those who have traded guidance for misguidance. The word رَبِحَتْ (profited or gained) is used in a negated form, emphasizing that their transaction has brought them no benefit at all, leading only to loss.
Verse:
أُو۟لَـٰئِكَ ٱلَّذِينَ ٱشْتَرَوُا۟ ٱلضَّلَٰلَةَ بِٱلْهُدَىٰ فَمَا رَبِحَتْ تِّجَٰرَتُهُمْ وَمَا كَانُوا۟ مُهْتَدِينَ
(Surah Al-Baqarah 2:16)
اسْتَوْقَد
Meaning: Kindled, lit, ignited.
Word Type: Verb
Context: This word appears in Surah Al-Baqarah (2:17), where Allah uses a parable to describe the hypocrites. The word ٱسْتَوْقَدَ (kindled or ignited) refers to someone who lights a fire for illumination but then loses its light, symbolizing how hypocrites initially appear to accept guidance but ultimately fall back into darkness.
Verse:
مَثَلُهُمْ كَمَثَلِ ٱلَّذِى ٱسْتَوْقَدَ نَارًۭا فَلَمَّآ أَضَآءَتْ مَا حَوْلَهُۥ ذَهَبَ ٱللَّهُ بِنُورِهِمْ وَتَرَكَهُمْ فِى ظُلُمَٰتٍۢ لَّا يُبْصِرُونَ
(Surah Al-Baqarah 2:17)
أضَاءَت
Meaning: It illuminated, it shone, it gave light.
Word Type: Verb
Context: This word appears in Surah Al-Baqarah (2:17), where Allah gives a parable about the hypocrites. The word أَضَآءَتْ (illuminated or gave light) describes how the fire initially brightens its surroundings, symbolizing the brief moment of guidance the hypocrites experience before falling back into darkness.
Verse:
مَثَلُهُمْ كَمَثَلِ ٱلَّذِى ٱسْتَوْقَدَ نَارًۭا فَلَمَّا أَضَآءَتْ مَا حَوْلَهُۥ ذَهَبَ ٱللَّهُ بِنُورِهِمْ وَتَرَكَهُمْ فِى ظُلُمَٰتٍۢ لَّا يُبْصِرُونَ
(Surah Al-Baqarah 2:17)
كَصَيِّبٍ
Meaning: Like a heavy rain, like a storm.
Word Type: Noun (Masculine).
Context: This word appears in Surah Al-Baqarah (2:19), where Allah gives another parable about the hypocrites. The word كَصَيِّبٍ (like a heavy rain) represents the overwhelming and frightening nature of divine revelation for the hypocrites, who react with fear and avoidance instead of embracing guidance.
Verse:
أَوْ كَصَيِّبٍۢ مِّنَ ٱلسَّمَآءِ فِيهِ ظُلُمَٰتٌۭ وَرَعْدٌۭ وَبَرْقٌۭ يَجْعَلُونَ أَصَٰبِعَهُمْ فِىٓ ءَاذَانِهِم مِّنَ ٱلصَّوَٰعِقِ حَذَرَ ٱلْمَوْتِ ۚ وَٱللَّهُ مُحِيطٌۢ بِٱلْكَٰفِرِينَ
(Surah Al-Baqarah 2:19)
يَخْطَفُ
Meaning: Snatches away, seizes suddenly, takes by force.
Word Type: Verb
Context: This word appears in Surah Al-Baqarah (2:20), where Allah describes how the hypocrites react to divine revelation. The word يَخْطَفُ (snatches away or seizes suddenly) illustrates how the brightness of lightning snatches away their sight, symbolizing their fear and inability to fully grasp the truth.
Verse:
يَكَادُ ٱلْبَرْقُ يَخْطَفُ أَبْصَٰرَهُمْ كُلَّمَآ أَضَآءَ لَهُم مَّشَوْا۟ فِيهِ وَإِذَآ أَظْلَمَ عَلَيْهِمْ قَامُوا۟ ۚ وَلَوْ شَآءَ ٱللَّهُ لَذَهَبَ بِسَمْعِهِمْ وَأَبْصَٰرِهِمْ ۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ
(Surah Al-Baqarah 2:20)
فِرَاشًا
Meaning: A spread, a resting place, a carpet-like surface.
Word Type: Noun (Masculine).
Context: This word appears in Surah Al-Baqarah (2:22), where Allah describes how He made the earth فِرَٰشًۭا (a spread or a resting place) for humanity. This highlights the earth’s suitability for living, providing stability and comfort for people to dwell upon.
Verse:
ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ فِرَٰشًۭا وَٱلسَّمَآءَ بِنَآءًۭ وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ فَأَخْرَجَ بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزْقًۭا لَّكُمْ ۖ فَلَا تَجْعَلُوا۟ لِلَّهِ أَندَادًۭا وَأَنتُمْ تَعْلَمُونَ
(Surah Al-Baqarah 2:22)
بِنَاءً
Meaning: A structure, a canopy, a covering.
Word Type: Noun (Masculine).
Context: This word appears in Surah Al-Baqarah (2:22), where Allah describes how He made the sky بِنَاءً (a structure or a canopy) over the earth. This emphasizes the stability and order in the universe, highlighting the sky as a protective covering for life on earth.
Verse:
ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ فِرَٰشًۭا وَٱلسَّمَآءَ بِنَاءً وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ فَأَخْرَجَ بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزْقًۭا لَّكُمْ ۖ فَلَا تَجْعَلُوا۟ لِلَّهِ أَندَادًۭا وَأَنتُمْ تَعْلَمُونَ
(Surah Al-Baqarah 2:22)
مُتَشَابِهًا
Meaning: Similar, resembling, alike.
Word Type: Adjective
Context: This word appears in Surah Al-Baqarah (2:25), where Allah describes the fruits of Paradise as مُتَشَٰبِهًۭا (similar or resembling each other). This suggests that although they may look alike, their tastes and delights will be uniquely different and far superior to anything in the worldly life.
Verse:
وَبَشِّرِ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ أَنَّ لَهُمْ جَنَّٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ ۖ كُلَّمَا رُزِقُوا۟ مِنْهَا مِن ثَمَرَةٍۢ رِّزْقًۭا قَالُوا۟ هَٰذَا ٱلَّذِى رُزِقْنَا مِن قَبْلُ وَأُتُوا۟ بِهِۦ مُتَشَٰبِهًۭا ۖ وَلَهُمْ فِيهَآ أَزْوَٰجٌۭ مُّطَهَّرَةٌۭ وَهُمْ فِيهَا خَٰلِدُونَ
(Surah Al-Baqarah 2:25)
بَعُوضَة
Meaning: A mosquito.
Word Type: Noun (Feminine).
Context: This word appears in Surah Al-Baqarah (2:26), where Allah uses بَعُوضَةً (a mosquito) as an example to demonstrate that He is not ashamed to present even the smallest creatures as signs of His power. This verse highlights how the believers recognize such examples as guidance, while disbelievers dismiss them as meaningless.
Verse:
إِنَّ ٱللَّهَ لَا يَسْتَحْىِ أَن يَضْرِبَ مَثَلًۭا مَّا بَعُوضَةً فَمَا فَوْقَهَا ۚ فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ فَيَعْلَمُونَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّهِمْ ۖ وَأَمَّا ٱلَّذِينَ كَفَرُوا۟ فَيَقُولُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلًۭا ۘ يُضِلُّ بِهِۦ كَثِيرًۭا وَيَهْدِى بِهِۦ كَثِيرًۭا ۚ وَمَا يُضِلُّ بِهِۦ إِلَّا ٱلْفَٰسِقِينَ
(Surah Al-Baqarah 2:26)
تُبْدُون
Meaning: You reveal, you make apparent, you disclose.
Word Type: Verb
Context: This word appears in Surah Al-Baqarah (2:33), where Allah reminds Adam (AS) of the knowledge He granted him. The word تُبْدُونَ (you reveal or disclose) refers to what the angels acknowledged about Adam’s knowledge, as opposed to what they did not know. This highlights Allah’s wisdom in choosing Adam as His vicegerent on earth.
Verse:
قَالَ يَٰٓـَٔادَمُ أَنبِئْهُم بِأَسْمَآئِهِمْ ۖ فَلَمَّآ أَنبَأَهُم بِأَسْمَآئِهِمْ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّىٓ أَعْلَمُ غَيْبَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُونَ
(Surah Al-Baqarah 2:33)
رَغَدًا
Meaning: Abundantly, plentifully, freely.
Word Type: Adverb
Context: This word appears in Surah Al-Baqarah (2:35), where Allah grants Adam and his wife the freedom to eat رَغَدًا (abundantly or freely) from the fruits of Paradise, except for one forbidden tree. This highlights the vast blessings given to them before they were tested with a restriction.
Verse:
وَقُلْنَا يَٰٓـَٔادَمُ ٱسْكُنْ أَنتَ وَزَوْجُكَ ٱلْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّٰلِمِينَ
(Surah Al-Baqarah 2:35)
فَأَزَلَّهُما
Meaning: He caused them to slip, he led them astray.
Word Type: Verb
Context: This word appears in Surah Al-Baqarah (2:36), where Allah describes how Shaytan فَأَزَلَّهُمَا (caused them to slip or led them astray) by deceiving Adam and his wife into eating from the forbidden tree. This highlights Shaytan’s role in leading them away from obedience to Allah, resulting in their descent from Paradise.
Verse:
فَأَزَلَّهُمَا ٱلشَّيْطَٰنُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ ۖ وَقُلْنَا ٱهْبِطُوا۟ بَعْضُكُمْ لِبَعْضٍ عَدُوٌّۭ ۖ وَلَكُمْ فِى ٱلْأَرْضِ مُسْتَقَرٌّۭ وَمَتَٰعٌ إِلَىٰ حِينٍۢ
(Surah Al-Baqarah 2:36)
اهْبِطُوا
Meaning: Descend, go down, leave.
Word Type: Verb
Context: This word appears in Surah Al-Baqarah (2:36), where Allah commands Adam, his wife, and Shaytan to ٱهْبِطُوا (descend or go down) from Paradise to the earth after they were deceived into eating from the forbidden tree. This marks the beginning of human life on earth and the test of obedience.
Verse:
فَأَزَلَّهُمَا ٱلشَّيْطَٰنُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ ۖ وَقُلْنَا ٱهْبِطُوا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّۭ ۖ وَلَكُمْ فِى ٱلْأَرْضِ مُسْتَقَرٌّۭ وَمَتَٰعٌ إِلَىٰ حِينٍۢ
(Surah Al-Baqarah 2:36)
مُسْتَقَرّ
Meaning: Dwelling place, settlement, abode.
Word Type: Noun (Masculine).
Context: This word appears in Surah Al-Baqarah (2:36), where Allah tells Adam, his wife, and Shaytan that the earth will be their مُسْتَقَرٌّ (dwelling place or settlement) for a temporary period. This signifies that their life on earth is not permanent but a stage before the afterlife.
Verse:
فَأَزَلَّهُمَا ٱلشَّيْطَٰنُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ ۖ وَقُلْنَا ٱهْبِطُوا۟ بَعْضُكُمْ لِبَعْضٍ عَدُوٌّۭ ۖ وَلَكُمْ فِى ٱلْأَرْضِ مُسْتَقَرٌّ وَمَتَٰعٌ إِلَىٰ حِينٍۢ
(Surah Al-Baqarah 2:36)
فَتَلَقَّى
Meaning: He received, he accepted, he took in.
Word Type: Verb
Context: This word appears in Surah Al-Baqarah (2:37), where Allah describes how Adam فَتَلَقَّىٰ (received or accepted) words of repentance from his Lord after his mistake. This highlights Allah’s mercy and His willingness to forgive those who sincerely repent.
Verse:
فَتَلَقَّىٰٓ ءَادَمُ مِن رَّبِّهِۦ كَلِمَٰتٍۢ فَتَابَ عَلَيْهِ ۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ
(Surah Al-Baqarah 2:37)
يَسُومُونَكم
Meaning: They afflict you, they subject you to, they impose upon you.
Word Type: Verb
Context: This word appears in Surah Al-Baqarah (2:49), where Allah reminds the Children of Israel of His favor upon them when He saved them from Pharaoh, who يَسُومُونَكُمْ (afflicted or subjected them) to a severe torment. This highlights the oppression they endured under Pharaoh’s rule and Allah’s mercy in delivering them.
Verse:
وَإِذْ نَجَّيْنَٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ يُذَبِّحُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْ ۚ وَفِى ذَٰلِكُم بَلَآءٌۭ مِّن رَّبِّكُمْ عَظِيمٌۭ
(Surah Al-Baqarah 2:49)
واعَدْنَا
Meaning: We appointed, We made an agreement, We set a promise.
Word Type: Verb
Context: This word appears in Surah Al-Baqarah (2:51), where Allah refers to the time when He وَٰعَدْنَا (appointed or made an agreement) with Musa (Moses) for forty nights. During this period, the Israelites fell into misguidance by worshiping the golden calf, highlighting their impatience and lack of steadfastness.
Verse:
وَإِذْ وَٰعَدْنَا مُوسَىٰٓ أَرْبَعِينَ لَيْلَةًۭ ثُمَّ ٱتَّخَذْتُمُ ٱلْعِجْلَ مِنۢ بَعْدِهِۦ وَأَنتُمْ ظَٰلِمُونَ
(Surah Al-Baqarah 2:51)
جَهْرَة
Meaning: Openly, visibly, directly.
Word Type: Noun (Feminine).
Context: This word appears in Surah Al-Baqarah (2:55), where the Children of Israel demanded to see Allah جَهْرَةً (openly or visibly) before they would believe. As a result of their arrogance, they were struck by a divine punishment, highlighting the consequences of their defiance.
Verse:
وَإِذْ قُلْتُمْ يَٰمُوسَىٰ لَن نُّؤْمِنَ لَكَ حَتَّىٰ نَرَى ٱللَّهَ جَهْرَةً فَأَخَذَتْكُمُ ٱلصَّٰعِقَةُ وَأَنتُمْ تَنظُرُونَ
(Surah Al-Baqarah 2:55)
ظَلَّلْنَا
Meaning: We shaded, we covered with shade.
Word Type: Verb
Context: This word appears in Surah Al-Baqarah (2:57), where Allah reminds the Children of Israel of His favor when He ظَلَّلْنَا (shaded) them with clouds in the desert. This was a blessing during their wandering after leaving Egypt, providing them with comfort and protection.
Verse:
وَظَلَّلْنَا عَلَيْكُمُ ٱلْغَمَامَ وَأَنزَلْنَا عَلَيْكُمُ ٱلْمَنَّ وَٱلسَّلْوَىٰ ۖ كُلُوا۟ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْ ۚ وَمَا ظَلَمُونَا وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ
(Surah Al-Baqarah 2:57)
