Juz 21 - الجزء حادي والعشرون Flashcards

Question

اغْضُضْ

Answer 1

Meaning: Lower / Subdue Word Type: Verb (Imperative, Second-Person Masculine Singular) Context: This word appears in Surah Luqman (31:19), where Luqman advises his son **وَاغْضُضْ مِن صَوْتِكَ** (“Lower your voice”). The word **وَاغْضُضْ** emphasizes humility and self-restraint, encouraging moderation in speech and avoiding loud, harsh, or arrogant tones. Verse: وَاقْصِدْ فِى مَشْيِكَ **وَٱغْضُضْ** مِن صَوْتِكَ ۚ إِنَّ أَنكَرَ ٱلْأَصْوَٰتِ لَصَوْتُ ٱلْحَمِيرِ (Surah Luqman 31:19)

Answer 2

Meaning: Most unpleasant / Harshest Word Type: Adjective (Superlative, Masculine, Singular) Context: This word appears in Surah Luqman (31:19), where Luqman advises his son to lower his voice, stating that **إِنَّ أَنكَرَ ٱلۡأَصۡوَاتِ لَصَوۡتُ ٱلۡحَمِيرِ** (“Indeed, the most unpleasant of sounds is the braying of donkeys”). The word **أَنكَرَ** is a superlative, meaning “most unpleasant” or “harshest”, emphasizing that loud and obnoxious speech is disliked and unbefitting of a person of wisdom. Verse: وَاقْصِدْ فِى مَشْيِكَ وَٱغْضُضْ مِن صَوْتِكَ ۚ إِنَّ **أَنكَرَ** ٱلْأَصْوَٰتِ لَصَوْتُ ٱلْحَمِيرِ (Surah Luqman 31:19)

Answer 3

Meaning: And He perfected / And He bestowed in full Word Type: Verb (Past Tense, Third-Person Masculine Singular) Context: This word appears in Surah Luqman (31:20), where Allah reminds people of His blessings, stating that He **وَأَسْبَغَ** (“perfected” or “bestowed in full”) His favors upon them, both outwardly and inwardly. The word emphasizes the completeness and abundance of Allah’s blessings, which encompass all aspects of life. Verse: أَلَمْ تَرَوْاْ أَنَّ ٱللَّهَ سَخَّرَ لَكُم مَّا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ **وَأَسْبَغَ** عَلَيْكُمْ نِعَمَهُۥ ظَٰهِرَةًۭ وَبَاطِنَةًۭ ۗ وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِى ٱللَّهِ بِغَيْرِ عِلْمٍۢ وَلَا هُدًۭى وَلَا كِتَٰبٍۢ مُّنِيرٍۢ (Surah Luqman 31:20)

Answer 4

Meaning: The firmest / The most secure Word Type: Adjective (Feminine, Singular) Context: This word appears in Surah Luqman (31:22), where Allah describes those who submit to Him while doing good, stating that they have grasped **ٱلۡعُرۡوَةِ ٱلۡوُثۡقَىٰ** (“the firmest handhold”). The word **ٱلۡوُثۡقَىٰ** means “the firmest” or “the most secure”, emphasizing stability, reliability, and unbreakable strength in faith. Verse: وَمَن يُسْلِمْ وَجْهَهُۥٓ إِلَى ٱللَّهِ وَهُوَ مُحْسِنٞ فَقَدِ ٱسْتَمْسَكَ بِٱلْعُرْوَةِ **ٱلْوُثْقَىٰ ۗ** وَإِلَى ٱللَّهِ عَٰقِبَةُ ٱلْأُمُورِ (Surah Luqman 31:22)

Answer 5

Meaning: Extremely deceitful / Treacherous Word Type: Noun (Masculine, Singular, Intensive Form) Context: This word appears in Surah Luqman (31:32), where Allah describes how people, when facing danger at sea, sincerely call upon Him for help. However, once He rescues them and brings them to safety, some of them turn away in disbelief. Allah describes such individuals as **خَتَّارٌ** (“extremely deceitful” or “treacherous”), emphasizing their repeated betrayal of faith and ungratefulness. Verse: وَإِذَا غَشِيَهُم مَّوْجٌۭ كَٱلظُّلَلِ دَعَوُا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ فَلَمَّا نَجَّىٰهُمْ إِلَى ٱلْبَرِّ فَمِنْهُمْ مُّقْتَصِدٌۭ ۚ وَمَا يَجْحَدُ بِـَٔايَٰتِنَآ إِلَّا كُلُّ **خَتَّارٖ** كَفُورٖ (Surah Luqman 31:32)

Answer 6

Meaning: His offspring / His progeny Word Type: Noun (Masculine, Singular, Possessive) Context: This word appears in Surah As-Sajdah (32:8), where Allah describes the creation of human beings, stating that He made **نَسْلَهُ** (“his offspring” or “his progeny”) from a humble fluid. The word **نَسْلَهُ** refers to the continuation of human generations through reproduction, emphasizing the humble origins of mankind. Verse: ثُمَّ جَعَلَ **نَسْلَهُ** مِن سُلَٰلَةٍۢ مِّن مَّآءٖ مَّهِينٖ (Surah As-Sajdah 32:8)

Answer 7

Meaning: Lowering / Bowing down (in shame) Word Type: Adjective (Masculine, Plural) Context: This word appears in Surah As-Sajdah (32:12), where Allah describes the state of the disbelievers on the Day of Judgment as they stand before their Lord with their heads **نَاكِسُوا** (“lowered” or “bowed down” in shame and regret). The word emphasizes their humiliation and acknowledgment of their wrongdoing after having rejected the truth in worldly life. Verse: وَلَوْ تَرَىٰٓ إِذِ ٱلْمُجْرِمُونَ **نَاكِسُوا۟** رُءُوسِهِمْ عِندَ رَبِّهِمْ رَبَّنَآ أَبْصَرْنَا وَسَمِعْنَا فَٱرْجِعْنَا نَعْمَلْ صَٰلِحًا إِنَّا مُوقِنُونَ (Surah As-Sajdah 32:12)

Answer 8

Meaning: They rise / They forsake (their beds) Word Type: Verb (Present Tense, Third-Person Feminine Plural) Context: This word appears in Surah As-Sajdah (32:16), where Allah describes the righteous believers who **تَتَجَافَىٰ** (“rise” or “forsake”) their beds at night to pray and seek their Lord’s mercy. The word emphasizes their devotion, as they willingly sacrifice sleep for worship, demonstrating sincerity and dedication in their faith. Verse: **تَتَجَافَىٰ** جُنُوبُهُمْ عَنِ ٱلْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ (Surah As-Sajdah 32:16)

Answer 9

Meaning: Barren / Lifeless Word Type: Noun (Masculine, Singular) Context: This word appears in Surah As-Sajdah (32:27), where Allah reminds people of His power in reviving the earth after it has become **ٱلْجُرُزِ** (“barren” or “lifeless”). The word **ٱلْجُرُزِ** refers to land that is dry, infertile, and incapable of producing vegetation until Allah sends rain to bring it back to life. This serves as a sign of resurrection and Allah’s ability to bring the dead back to life. Verse: أَوَلَمْ يَرَوْا أَنَّا نَسُوقُ ٱلْمَآءَ إِلَى ٱلْأَرْضِ **ٱلْجُرُزِ** فَنُخْرِجُ بِهِۦ زَرْعًۭا تَأْكُلُ مِنْهُ أَنْعَٰمُهُمْ وَأَنفُسُهُمْ ۖ أَفَلَا يُبْصِرُونَ (Surah As-Sajdah 32:27)

Answer 10

Meaning: His inner self / His chest (figuratively, his heart) Word Type: Noun (Masculine, Singular, Possessive) Context: In Surah Al-Ahzab (33:4), Allah states that He has not placed two hearts **فِي جَوْفِهِ** (“inside his inner self” or “within his chest”) for any man. The word **جَوْف** refers to the inner cavity or interior of the body, metaphorically used here to mean the heart or center of thoughts and emotions. The verse emphasizes the unity of human thought and intention, negating the idea that a person can have two conflicting hearts or allegiances. Verse: مَّا جَعَلَ ٱللَّهُ لِرَجُلٍۢ مِّن قَلْبَيْنِ فِى **جَوْفِهِۦ ۚ** وَمَا جَعَلَ أَزْوَٰجَكُمُ ٱلَّٰٓـِٔى تُظَٰهِرُونَ مِنْهُنَّ أُمَّهَٰتِكُمْ وَمَا جَعَلَ أَدْعِيَآءَكُمْ أَبْنَآءَكُمْ ۚ ذَٰلِكُمْ قَوْلُكُم بِأَفْوَٰهِكُمْ ۖ وَٱللَّهُ يَقُولُ ٱلْحَقَّ وَهُوَ يَهْدِى ٱلسَّبِيلَ (Surah Al-Ahzab 33:4)

Answer 11

Meaning: Deviated / Turned away (in fear) Word Type: Verb (Past Tense, Third-Person Feminine Plural) Context: This word appears in Surah Al-Ahzab (33:10), where Allah describes the intense fear experienced by the believers during the Battle of the Trench when they were surrounded by enemy forces. The verse states that their eyes **زَاغَتِ** (“deviated” or “turned away in fear”), emphasizing their overwhelming distress and how their faith was tested in that moment of hardship. Verse: إِذْ جَآءُوكُم مِّن فَوْقِكُمْ وَمِنْ أَسْفَلَ مِنكُمْ وَإِذْ **زَاغَت** ٱلْأَبْصَٰرُ وَبَلَغَتِ ٱلْقُلُوبُ ٱلْحَنَاجِرَ وَتَظُنُّونَ بِٱللَّهِ ٱلظُّنُونَا (Surah Al-Ahzab 33:10)

Answer 12

Meaning: Fleeing / Running away Word Type: Noun (Masculine, Singular) Context: This word appears in Surah Al-Ahzab (33:13), where Allah describes how some hypocrites and weak-hearted individuals, during the Battle of the Trench, suggested retreating, saying that there was no hope for victory. The word **فِرَارًا** (“fleeing” or “running away”) emphasizes their cowardice and lack of trust in Allah, as they sought to abandon their duty in the face of adversity. Verse: وَإِذْ قَالَت طَّآئِفَةٞ مِّنْهُمْ يَٰٓأَهْلَ يَثْرِبَ لَا مُقَامَ لَكُمْ فَٱرْجِعُواْۚ وَيَسْتَـْٔذِنُ فَرِيقٞ مِّنْهُمُ ٱلنَّبِيَّ يَقُولُونَ إِنَّ بُيُوتَنَا عَوْرَةٞ وَمَا هِيَ بِعَوْرَةٍ إِن يُرِيدُونَ إِلَّا **فِرَارٗا** (Surah Al-Ahzab 33:13)

Answer 13

Meaning: Remain / Linger Word Type: Verb (Past Tense, Second-Person Masculine Plural) Context: This word appears in Surah Al-Ahzab (33:14), where Allah describes how the hypocrites, if the enemy had entered their city from various sides, would have quickly followed them and not **تَلَبَّثُوا** (“remained” or “lingered”) long before joining them in betrayal. The word emphasizes how easily they would have abandoned their faith and sided with the enemy. Verse: وَلَوْ دُخِلَتْ عَلَيْهِم مِّنْ أَقْطَارِهَا ثُمَّ سُئِلُوا۟ ٱلْفِتْنَةَ لَـٔاتَوْهَا وَمَا **تَلَبَّثُوا۟** بِهَآ إِلَّا يَسِيرًۭا (Surah Al-Ahzab 33:14)

Answer 14

Meaning: Those who hinder / Those who discourage Word Type: Noun (Masculine, Plural, Active Participle) Context: This word appears in Surah Al-Ahzab (33:18), where Allah describes the hypocrites as **ٱلْمُعَوِّقِينَ** (“those who hinder” or “those who discourage”). They sought to weaken the resolve of the believers by spreading fear and doubt, discouraging them from participating in battle and fulfilling their obligations. Verse: قَدْ يَعْلَمُ ٱللَّهُ **ٱلْمُعَوِّقِينَ** مِنكُمْ وَٱلْقَآئِلِينَ لِإِخْوَٰنِهِمْ هَلُمَّ إِلَيْنَا وَلَا يَأْتُونَ ٱلْبَأْسَ إِلَّا قَلِيلًا (Surah Al-Ahzab 33:18)

Answer 15

Meaning: Miserly / Stingy / Reluctant Word Type: Adjective (Masculine, Plural) Context: This word appears in Surah Al-Ahzab (33:19), where Allah describes the hypocrites as **أَشِحَّةً** (“miserly” or “stingy”), meaning they are unwilling to support the believers in battle and are reluctant to spend in the way of Allah. The word highlights their selfishness, cowardice, and lack of sincerity in their faith. Verse: **أَشِحَّةً** عَلَيْكُمْ فَإِذَا جَآءَ ٱلْخَوْفُ رَأَيْتَهُمْ يَنظُرُونَ إِلَيْكَ تَدُورُ أَعْيُنُهُمْ كَٱلَّذِى يُغْشَىٰ عَلَيْهِ مِنَ ٱلْمَوْتِ فَإِذَا ذَهَبَ ٱلْخَوْفُ سَلَقُوكُم بِأَلْسِنَةٍ حِدَادٍ أَشِحَّةً عَلَى ٱلْخَيْرِ ۚ أُو۟لَٰٓئِكَ لَمْ يُؤْمِنُوا۟ فَأَحْبَطَ ٱللَّهُ أَعْمَٰلَهُمْ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًۭا (Surah Al-Ahzab 33:19)

Answer 16

Meaning: They roll / They turn about Word Type: Verb (Present Tense, Third-Person Feminine Singular) Context: This word appears in Surah Al-Ahzab (33:19), where Allah describes the hypocrites during moments of fear, stating that their eyes **تَدُورُ** (“roll” or “turn about”) in panic, resembling someone in the throes of death. The word **تَدُورُ** emphasizes their extreme fear and instability in times of hardship, contrasting with the steadfastness of true believers. Verse: أَشِحَّةً عَلَيْكُمْ فَإِذَا جَآءَ ٱلْخَوْفُ رَأَيْتَهُمْ يَنظُرُونَ إِلَيْكَ **تَدُورُ** أَعْيُنُهُمْ كَٱلَّذِى يُغْشَىٰ عَلَيْهِ مِنَ ٱلْمَوْتِ فَإِذَا ذَهَبَ ٱلْخَوْفُ سَلَقُوكُم بِأَلْسِنَةٍ حِدَادٍ أَشِحَّةً عَلَى ٱلْخَيْرِ ۚ أُو۟لَٰٓئِكَ لَمْ يُؤْمِنُوا۟ فَأَحْبَطَ ٱللَّهُ أَعْمَٰلَهُمْ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًۭا (Surah Al-Ahzab 33:19)

Answer 17

Meaning: They attacked you / They lashed you (with sharp tongues) Word Type: Verb (Past Tense, Third-Person Masculine Plural) Context: This word appears in Surah Al-Ahzab (33:19), where Allah describes the hypocrites’ behavior. When fear arises, they panic, but when the danger passes, they ** سَلَقُوكُم بِأَلْسِنَةٍ حِدَادٍ ** (“lash you with sharp tongues”). The word ** سَلَقُوكُم ** metaphorically means “they attacked you harshly” with their words, referring to how they spoke arrogantly and critically after the threat was gone, despite their prior fear and hesitation. Verse: فَإِذَا ذَهَبَ ٱلْخَوْفُ سَلَقُوكُم** بِأَلْسِنَةٍ حِدَادٍ أَشِحَّةً عَلَى ٱلْخَيْرِ ۚ أُو۟لَٰٓئِكَ لَمْ يُؤْمِنُوا۟ فَأَحْبَطَ ٱللَّهُ أَعْمَٰلَهُمْ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًۭا (Surah Al-Ahzab 33:19)

Answer 18

Meaning: Sharp / Harsh Word Type: Adjective (Masculine, Plural) Context: This word appears in Surah Al-Ahzab (33:19), where Allah describes the hypocrites’ behavior, stating that when fear is gone, they lash out at the believers with **أَلْسِنَةٍ حِدَادٍ** (“sharp tongues”). The word **حِدَاد** means “sharp” or “harsh”, emphasizing the severity and harshness of their speech, as they become arrogant and critical once the danger has passed. Verse: فَإِذَا ذَهَبَ ٱلْخَوْفُ سَلَقُوكُم بِأَلْسِنَةٍ **حِدَادٍ** أَشِحَّةً عَلَى ٱلْخَيْرِ ۚ أُو۟لَٰٓئِكَ لَمْ يُؤْمِنُوا۟ فَأَحْبَطَ ٱللَّهُ أَعْمَٰلَهُمْ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًۭا (Surah Al-Ahzab 33:19)

Answer 19

Meaning: Living in the open / Residing in the desert Word Type: Noun (Masculine, Plural) Context: This word appears in Surah Al-Ahzab (33:20), where Allah describes the hypocrites who preferred to stay away from battle, thinking the enemy had not yet left. The word **بَادُونَ** (“living in the open” or “residing in the desert”) refers to those who stayed outside the city, away from conflict, emphasizing their fear and unwillingness to engage in the struggle. Verse: يَحْسَبُونَ ٱلْأَحْزَابَ لَمْ يَذْهَبُوا۟ ۖ وَإِن يَأْتِ ٱلْأَحْزَابُ يَوَدُّوا۟ لَوْ أَنَّهُمْ **بَادُونَ** فِى ٱلْأَعْرَابِ يَسْأَلُونَ عَنْ أَنبَآئِكُمْ ۖ وَلَوْ كَانُوا۟ فِيكُم مَّا قَٰتَلُوٓا۟ إِلَّا قَلِيلًۭا (Surah Al-Ahzab 33:20)

Answer 20

Meaning: Example / Role model Word Type: Noun (Feminine, Singular) Context: This word appears in Surah Al-Ahzab (33:21), where Allah states that the Prophet Muhammad ﷺ is a **أُسْوَةٌ حَسَنَةٌ** (“a good example” or “a noble role model”) for those who seek Allah and the Hereafter. The word أُسْوَة refers to someone whose character, actions, and behavior serve as a model for others to follow. Verse: لَّقَدْ كَانَ لَكُمْ فِى رَسُولِ ٱللَّهِ **أُسْوَةٌ** حَسَنَةٌۭ لِّمَن كَانَ يَرْجُوا۟ ٱللَّهَ وَٱلْيَوْمَ ٱلْءَاخِرَ وَذَكَرَ ٱللَّهَ كَثِيرًۭا (Surah Al-Ahzab 33:21)

Answer 21

Meaning: Its term / Its appointed time / Vow Word Type: Noun (Masculine, Singular, Possessive) Context: This word appears in Surah Al-Ahzab (33:23), where Allah describes the commitment of believers who remain true to their promises. The word **نَحْبَهُ** (“its term” or “its appointed time”) in this context refers to fulfilling one’s vow or reaching one’s destined outcome. It signifies dedication, loyalty, and the fulfillment of promises, particularly in the context of striving for Allah’s cause. Verse: مِّنَ ٱلْمُؤْمِنِينَ رِجَالٌۭ صَدَقُوا۟ مَا عَٰهَدُوا۟ ٱللَّهَ عَلَيْهِ فَمِنْهُم مَّن قَضَىٰ **نَحْبَهُ** وَمِنْهُم مَّن يَنتَظِرُ وَمَا بَدَّلُوا۟ تَبْدِيلًۭا (Surah Al-Ahzab 33:23)

Answer 22

Meaning: Their fortresses / Their strongholds Word Type: Noun (Feminine, Plural, Possessive) Context: This word appears in Surah Al-Ahzab (33:26), where Allah describes how He cast fear into the hearts of the People of the Book who supported the disbelievers, causing them to be driven out of their **صِيَاصِيهِمْ** (“fortresses” or “strongholds”). The word refers to fortified places where they sought protection but ultimately could not escape Allah’s decree. Verse: وَأَنزَلَ ٱلَّذِينَ ظَٰهَرُوهُم مِّنْ أَهْلِ ٱلْكِتَٰبِ مِن **صَيَاصِيهِمْ** وَقَذَفَ فِى قُلُوبِهِمُ ٱلرُّعْبَ فَرِيقًۭا تَقْتُلُونَ وَتَأْسِرُونَ فَرِيقًۭا (Surah Al-Ahzab 33:26)

Answer 23

Meaning: You take captive / You imprison Word Type: Verb (Present Tense, Second-Person Masculine Plural) Context: This word appears in Surah Al-Ahzab (33:26), where Allah describes the fate of the People of the Book who allied with the disbelievers during the Battle of the Trench. After their defeat, some were killed, and others **تَأْسِرُون** (“were taken captive” or “were imprisoned”). The word emphasizes their complete subjugation and the consequences of their betrayal. Verse: وَأَنزَلَ ٱلَّذِينَ ظَٰهَرُوهُم مِّنْ أَهْلِ ٱلْكِتَٰبِ مِن صَيَاصِيهِمْ وَقَذَفَ فِى قُلُوبِهِمُ ٱلرُّعْبَ فَرِيقًۭا تَقْتُلُونَ **وَتَأْسِرُونَ** فَرِيقًۭا (Surah Al-Ahzab 33:26)

Answer 24

Meaning: You set foot on / You tread upon Word Type: Verb (Present Tense, Second-Person Masculine Plural, Subjunctive) Context: This word appears in Surah Al-Ahzab (33:27), where Allah describes how He granted the believers the lands, houses, and wealth of their defeated enemies, even those they **لَمْ تَطَئُوهَا** (“had not set foot on” or “had not yet conquered”). The word تَطَئُوهَا emphasizes the ease with which Allah granted them victories, including lands they had not yet physically entered. Verse: وَأَوْرَثَكُمْ أَرْضَهُمْ وَدِيَٰرَهُمْ وَأَمْوَٰلَهُمْ وَأَرْضًۭا لَّمْ **تَطَـُٔوهَا ۚ** وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرًۭا (Surah Al-Ahzab 33:27)

Answer 25

Meaning: Release / Letting go Word Type: Noun (Masculine, Singular) Context: This word appears in Surah Al-Ahzab (33:49), where Allah instructs believers on the proper way to end a marriage if no consummation has taken place. He commands that women should be granted a **سَرَاحًا** (“release” or “letting go”) in a beautiful manner, meaning they should be treated with kindness and dignity when parting ways. Verse: يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا نَكَحْتُمُ ٱلْمُؤْمِنَٰتِ ثُمَّ طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٍۢ تَعْتَدُّونَهَا ۖ فَمَتِّعُوهُنَّ وَسَرِّحُوهُنَّ **سَرَاحًۭا** جَمِيلًۭا (Surah Al-Ahzab 33:49)

Juz 21 - الجزء حادي والعشرون Flashcards

(49 cards)