Juz 19 - الجزء التاسع عشر Flashcards

Question

ظَلَّتْ

Answer 1

Meaning: So it remained, so it continued, so it persisted. (Bent in some interpretations) Word Type: Verb (Past tense, third-person feminine singular). Context: This word appears in Surah Ash-Shu’ara (26:4), where Allah describes how if He willed, He could send down a sign from the heavens, and then the disbelievers would **فَظَلَّتْ** (continue or remain) submissive to it. This emphasizes Allah’s power and how a single sign could compel them to believe, yet they persist in their denial. Verse: إِن نَّشَأْ نُنَزِّلْ عَلَيْهِم مِّنَ ٱلسَّمَآءِ ءَايَةًۭ **فَظَلَّتْ** أَعْنَاقُهُمْ لَهَا خَٰضِعِينَ (Surah Ash-Shu’ara 26:4)

Answer 2

Meaning: Submissive, humbled, bowing in obedience. Word Type: Adjective (Masculine, Plural). Context: This word appears in Surah Ash-Shu’ara (26:4), where Allah states that if He willed, He could send down a sign from the heavens, and then the disbelievers’ necks would remain **خَاضِعِينَ** (submissive and humbled) before it. This emphasizes how a clear divine sign would compel them to surrender, yet they persist in their denial. Verse: إِن نَّشَأْ نُنَزِّلْ عَلَيْهِم مِّنَ ٱلسَّمَآءِ ءَايَةًۭ فَظَلَّتْ أَعْنَاقُهُمْ لَهَا **خَاضِعِينَ** (Surah Ash-Shu’ara 26:4)

Answer 3

Meaning: Harm, loss, detriment. Word Type: Noun (Masculine, Singular). Context: This word appears in Surah Ash-Shu’ara (26:50), where the magicians of Pharaoh, after witnessing the truth of Prophet Musa’s (Moses) miracle, declare their firm faith in Allah. Even when Pharaoh threatens them with severe punishment, they respond with conviction, stating that his threats will cause them no **ضَيْر** (harm or loss), as they place their trust in Allah’s mercy and the Hereafter. Verse: قَالُوا۟ لَا **ضَيْرَ** إِنَّآ إِلَىٰ رَبِّنَا مُنقَلِبُونَ (Surah Ash-Shu’ara 26:50)

Answer 4

Meaning: A small group, a minority, a scattered faction. Word Type: Noun (Feminine, Singular). Context: This word appears in Surah Ash-Shu’ara (26:54), where Pharaoh and his people describe the followers of Prophet Musa (Moses) as **شِرْذِمَةٌ** (a small and insignificant group). This reflects their arrogance and underestimation of the believers, even though Allah was with them and would grant them victory. Verse: إِنّ هٰٓؤُلآءِ **لَشِرْذِمَةٌ** قَلِيلُونَ (Surah Ash-Shu’ara 26:54)

Answer 5

Meaning: Enraging, infuriating, provoking. Word Type: Adjective (Masculine, Plural). Context: This word appears in Surah Ash-Shu’ara (26:55), where Pharaoh and his people, upon realizing that the Children of Israel had escaped, express their anger and frustration. They describe the Israelites as **لَغَآئِظُونَ** (those who have enraged or provoked them), highlighting their fury and determination to pursue them. Verse: قَالُوٓا۟ إِنَّ هَٰٓؤُلَآءِ لَشِرْذِمَةٌۭ قَلِيلُونَ ، وَإِنَّهُمْ لَنَا **لَغَآئِظُونَ** (Surah Ash-Shu’ara 26:54-55)

Answer 6

Meaning: Surely overtaken, certainly caught. Word Type: Noun (Masculine, Plural, Passive Participle). Context: This word appears in Surah Ash-Shu’ara (26:61), where the companions of Prophet Musa (Moses, عليه السلام) express fear upon seeing Pharaoh and his army approaching. They exclaim, **إِنَّا لَمُدْرَكُونَ** (Surely, we are overtaken), believing that they will be caught. This reflects their panic and despair before witnessing Allah’s miraculous rescue by parting the sea. Verse: فَلَمَّا تَرَآءَا ٱلجَمْعَانِ قَالَ أَصْحَٰبُ مُوسَىٰٓ إِنَّا **لَمُدْرَكُون** (Surah Ash-Shu’ara 26:61)

Answer 7

Meaning: So it split, so it parted, so it divided. Word Type: Verb (Past tense, third-person masculine singular). Context: This word appears in Surah Ash-Shu’ara (26:63), where Allah describes how He commanded Prophet Musa (Moses) to strike the sea with his staff, and as a result, the sea **فَٱنفَلَقَ** (split apart). This refers to the miraculous parting of the Red Sea, allowing the Children of Israel to escape from Pharaoh and his army. Verse: فَأَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنِ ٱضْرِب بِّعَصَاكَ ٱلْبَحْرَ **فَٱنفَلَقَ** فَكَانَ كُلُّ فِرْقٍۢ كَٱلطَّوْدِ ٱلْعَظِيمِ (Surah Ash-Shu’ara 26:63)

Answer 8

Meaning: A great mountain, a massive rock. Word Type: Noun (Masculine, Singular). Context: This word appears in Surah Ash-Shu’ara (26:63), where Allah describes how He commanded Prophet Musa (Moses) to strike the sea with his staff, and as a result, the sea split, and each part became like **ٱلطَّوْدِ ٱلْعَظِيمِ** (a great mountain). This emphasizes the miraculous nature of the event and the immense power of Allah in creating a clear path for the Israelites while drowning Pharaoh and his army. Verse: فَأَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنِ ٱضْرِب بِّعَصَاكَ ٱلْبَحْرَ فَٱنفَلَقَ فَكَانَ كُلُّ فِرْقٍۢ **كَٱلطَّوْدِ** ٱلْعَظِيمِ (Surah Ash-Shu’ara 26:63)

Answer 9

Meaning: We brought near, we made close, we gathered together. Word Type: Verb (Past tense, first-person plural). Context: This word appears in Surah Ash-Shu’ara (26:64), where Allah describes how He **أَزْلَفْنَا** (brought near or gathered) Pharaoh and his forces to the sea before drowning them. This highlights Allah’s supreme control over events, leading the oppressors toward their inevitable destruction. Verse: و**أَزْلَفْنَا** ثَمَّ ٱلْـَٔاخَرِينَ (Surah Ash-Shu’ara 26:64)

Answer 10

Meaning: A reputation of truthfulness, honorable mention, lasting praise. Word Type: Noun Phrase. Also referred to in Surat Maryam: ‫وَوَهَبۡنَا لَهُم مِّن رَّحۡمَتِنَا وَجَعَلۡنَا لَهُمۡ لِسَانَ صِدۡقٍ عَلِیࣰّا﴿ ٥٠ ﴾‬ Maryam, Ayah 50 Context: This phrase appears in Surah Ash-Shu’ara (26:84), where Prophet Ibrahim (peace be upon him) prays to Allah to grant him **لِسَانَ صِدْقٍ** (a truthful and honorable mention) among later generations. This signifies a lasting legacy of righteousness, where people remember and speak of him with respect and admiration. Verse: وَٱجْعَل لِّى **لِسَانَ صِدْقٍ** فِى ٱلْءَاخِرِينَ (Surah Ash-Shu’ara 26:84)

Answer 11

Meaning: And it was brought near / brought forward Word Type: Verb (Passive, Past Tense) Context: This word appears in Surah Ash-Shu’ara (26:90), where Allah describes how Paradise is brought near to the righteous on the Day of Judgment. The word **وَأُزۡلِفَتِ** emphasizes the nearness of reward for those who were mindful of Allah. Verse: **وَأُزۡلِفَتِ** ٱلۡجَنَّةُ لِلۡمُتَّقِين (Surah Ash-Shu’ara 26:90)

Answer 12

Meaning: And it was brought forth / made apparent Word Type: Verb (Passive, Past Tense) Context: This word appears in Surah Ash-Shu’ara (26:91), where Allah describes how Hell is brought forth for those who strayed from the right path. The word **وَبُرِّزَتِ** emphasizes the manifestation of Hell as a visible and undeniable reality. Verse: **وَبُرِّزَتِ** ٱلۡجَحِيمُ لِلۡغَاوِينَ (Surah Ash-Shu’ara 26:91)

Answer 13

Meaning: Then they were overturned / thrown down in piles Word Type: Verb (Passive, Past Tense) Context: This word appears in Surah Ash-Shu’ara (26:94), where Allah describes how the wrongdoers and their false deities are thrown into the Hellfire. The word **فَكُبۡكِبُواْ** emphasizes their complete downfall and disgrace as they are cast down in heaps. Verse: **فَكُبۡكِبُواْ** فِيهَا هُمۡ وَٱلۡغَاوُۥنَ (Surah Ash-Shu’ara 26:94)

Answer 14

Meaning: Should we make you equal / treat you the same Word Type: Verb (Present Tense) Context: This word appears in Surah Ash-Shu’ara (26:98), where the wrongdoers admit their mistake of equating false gods with the Lord of the worlds. The word **نسويكم** (“should we make you equal”) highlights their regret for placing false deities on the same level as Allah. Verse: إِذۡ **نسويكم** بِرَبِّ ٱلۡعَٰلَمِينَ (Surah Ash-Shu’ara 26:98)

Answer 15

Meaning: Close friend / Intimate companion Word Type: Noun (Masculine) Context: This word appears in Surah Ash-Shu’ara (26:101), where it describes how wrongdoers will have no close friends to help them on the Day of Judgment. The word **حميم** (“close friend”) emphasizes the loneliness and despair they will experience when facing their punishment. Verse: ‫وَلَا صَدِیقٍ **حَمِيم**﴿ ١٠١ ﴾‬ Ash-Shuʿarāʾ, Ayah 101 (Surah Ash-Shu’ara 26:101)

Answer 16

Meaning: The lowest / The most despicable Word Type: Noun (Masculine, Plural) Context: This word appears in Surah Ash-Shu’ara (26:111), where the elite of Noah’s people express their disdain for the poor and weak who followed him. The word **الأرذلون** (“the lowest”) reflects their arrogance and their belief that social status determines worth. Verse: قَالُواْ أَنُؤۡمِنُ لَكَ وَٱتَّبَعَكَ **الأرذلون** (Surah Ash-Shu’ara 26:111)

Answer 17

Meaning: Laden / Full Word Type: Adjective (Masculine) Related to the word: شاحِن which is used to refer to a charger. In other words, a “filler.” Context: This word appears in Surah Ash-Shu’ara (26:119), where it describes the ark of Prophet Noah as being filled with believers and animals. The word **المشحون** (“laden” or “full”) highlights the ark’s state as it carried those who were saved from the flood. Verse: فَأَنجَيۡنَٰهُ وَمَن مَّعَهُۥ فِي الفلكِ **المشحون** (Surah Ash-Shu’ara 26:119)

Answer 18

Meaning: Elevated place / High ground Word Type: Noun (Masculine) Context: This word appears in Surah Ash-Shu’ara (26:128), where Prophet Hud questions his people about building structures on **ريع** (“elevated places”). The word emphasizes their arrogance and extravagance in constructing grand buildings without purpose. Verse: أَتَبۡنُونَ بِكُلِّ **ريعٍ** ءَايَةٗ تَعۡبَثُونَ (Surah Ash-Shu’ara 26:128)

Answer 19

Meaning: You amuse yourselves / You act without purpose Word Type: Verb (Present Tense) Related to: ‫أَفَحَسِبۡتُمۡ أَنَّمَا خَلَقۡنَـٰكُمۡ عَبَثࣰا** وَأَنَّكُمۡ إِلَیۡنَا لَا تُرۡجَعُونَ﴿ ١١٥ ﴾** Al-Muʾminūn, Ayah 115 Context: This word appears in Surah Ash-Shu’ara (26:128), where Prophet Hud rebukes his people for building extravagant structures on high places without any real purpose. The word **تعبثون** (“you amuse yourselves”) highlights their vain and pointless actions. Verse: أَتَبۡنُونَ بِكُلِّ رِيعٍ ءَايَةٗ **تعبثون** (Surah Ash-Shu’ara 26:128)

Answer 20

Meaning: Fortified structures / Palaces Word Type: Noun (Feminine, Plural) Context: This word appears in Surah Ash-Shu’ara (26:129), where Prophet Hud criticizes his people for constructing grand **مصانع** (“fortified structures”) as if they would live forever. The word emphasizes their arrogance and false sense of security in their material wealth. Verse: وَتَتَّخِذُونَ **مصانع** لَعَلَّكُمۡ تَخۡلُدُونَ (Surah Ash-Shu’ara 26:129)

Answer 21

Meaning: You attacked violently / You seized forcefully Word Type: Verb (Past Tense) Context: This word appears in Surah Ash-Shu’ara (26:130), where Prophet Hud rebukes his people for their oppressive and violent behavior. The word **بَطَشۡتُم** (“you attacked violently”) highlights their tyranny and misuse of power. Verse: وَإِذَا **بَطَشۡتُم** بَطَشۡتُمۡ جَبَّارِينَ (Surah Ash-Shu’ara 26:130)

Answer 22

Meaning: Soft / Delicate Word Type: Adjective (Masculine) Context: This word appears in Surah Ash-Shu’ara (26:148), where it describes the lush and fertile land given to the people of Thamud. The word **هَضِيم** (“soft” or “delicate”) emphasizes the richness and abundance of their blessings. Verse: وَزُرُوعٖ وَنَخۡلٖ طلعُهَا **هَضِيم** (Surah Ash-Shu’ara 26:148)

Answer 23

Meaning: Rejoicing / Exultant Word Type: Adjective (Masculine, Plural) Context: This word appears in Surah Ash-Shu’ara (26:149), where it describes the arrogant attitude of the people of Thamud as they carved homes into mountains. The word **فَٰرِهِين** (“rejoicing” or “exultant”) highlights their pride and heedlessness despite the signs given to them. Verse: وَتَنۡحِتُونَ مِنَ ٱلۡجِبَالِ بُيُوتٗا **فَٰرِهِين** (Surah Ash-Shu’ara 26:149)

Answer 24

Meaning: Those who despise / Those who hate Word Type: Noun (Masculine, Plural) Context: This word appears in Surah Ash-Shu’ara (26:168), where Prophet Lut declares his disassociation from the corrupt actions of his people. The word **ٱلۡقَٰلِينَ** (“those who despise”) emphasizes his complete rejection and aversion to their immoral behavior. Verse: قَالَ إِنِّي لِعَمَلِكُم مِّنَ **ٱلۡقَٰلِينَ** (Surah Ash-Shu’ara 26:168)

Answer 25

Meaning: Generations / Multitudes of people Word Type: Noun (Feminine) Context: This word appears in Surah Ash-Shu’ara (26:184), where Prophet Shu‘ayb warns his people to fear Allah, who created them and the past **الجبلة** (generations) before them. The word emphasizes the vast number of people who preceded them and serves as a reminder of the fate of those who rejected guidance. Verse: وَٱتَّقُواْ ٱلَّذِي خَلَقَكُمۡ وَ**الجبلة** ٱلۡأَوَّلِينَ (Surah Ash-Shu’ara 26:184)

Answer 26

Meaning: A piece / A fragment Word Type: Noun (Masculine) Context: This word appears in Surah Ash-Shu’ara (26:187), where the people of Prophet Shu‘ayb mockingly challenge him to bring down a **كسفا** (fragment) from the sky as proof of his truthfulness. The word emphasizes their arrogance and stubborn rejection of divine warnings. Verse: فَأَسۡقِطۡ عَلَيۡنَا **كسفا** مِّنَ ٱلسَّمَآءِ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ (Surah Ash-Shu’ara 26:187)

Answer 27

Meaning: The canopy / The shade Word Type: Noun (Feminine) Context: This word appears in Surah Ash-Shu’ara (26:189), where Allah describes how the punishment for the people of Shu‘ayb came in the form of **ٱلظُّلَّةِ** (a canopy or shadow). The word highlights the deceptive nature of their punishment, as they may have initially perceived it as shade or relief before it brought destruction upon them. Verse: فَكَذَّبُوهُ فَأَخَذَهُمۡ عَذَابُ يَوۡمِ **ٱلظُّلَّةِ** إِنَّهُۥ كَانَ عَذَابَ يَوۡمٍ عَظِيمٍ (Surah Ash-Shu’ara 26:189)

Answer 28

Meaning: We caused it to enter / We made it pass through Word Type: Verb (Past Tense) Context: This word appears in Surah Ash-Shu’ara (26:200), where Allah explains how **سَلَكۡنَٰهُ** (“We caused it to enter”) refers to the way the Quran is introduced into the hearts of disbelievers, yet they still do not believe. The word emphasizes how divine revelation reaches them, but due to their arrogance, they refuse to accept it. Verse: كَذَٰلِكَ **سَلَكۡنَٰهُ** فِي قُلُوبِ ٱلۡمُجۡرِمِينَ (Surah Ash-Shu’ara 26:200)

Answer 29

Meaning: Isolated / Kept away Word Type: Adjective (Masculine, Plural) Context: This word appears in Surah Ash-Shu’ara (26:212), where Allah states that devils are **مَّعۡزُولُونَ** (“kept away”) from listening to the divine revelation. The word emphasizes that they have no access to the higher assembly and are completely barred from interfering with the message of Allah. Verse: ‫إِنَّهُمۡ عَنِ ٱلسَّمۡعِ **لَمَعۡزُولُونَ**﴿ ٢١٢ ﴾‬ Ash-Shuʿarāʾ, Ayah 212 (Surah Ash-Shu’ara 26:212)

Answer 30

Meaning: Wander aimlessly / Roam without direction Word Type: Verb (Present Tense) Context: This word appears in Surah Ash-Shu’ara (26:225), where Allah describes how poets **يَهِيمُونَ** (“wander aimlessly”) in their speech, lacking true guidance and purpose. The word emphasizes how they speak without clear direction, often indulging in exaggeration and falsehood. Verse: وَأَنَّهُمۡ فِي كُلِّ وَادٖ **يَهِيمُونَ** (Surah Ash-Shu’ara 26:225)

Answer 31

Meaning: Final destination / Place of return Word Type: Noun (Masculine) Context: This word appears in Surah Ash-Shu’ara (26:227), where Allah describes how the wrongdoers will soon come to know their **مُّنقَلَب** (“final destination” or “place of return”). The word emphasizes the inevitability of their fate and the consequences of their actions. Verse: وَسَيَعۡلَمُ ٱلَّذِينَ ظَلَمُواْ أَيَّ **مُّنقَلَبٍ** يَنقَلِبُونَ (Surah Ash-Shu’ara 26:227)

Answer 32

Meaning: A burning flame / A bright fire Word Type: Noun (Masculine) Context: This word appears in Surah An-Naml (27:7), where Prophet Musa (Moses) sees a fire and expresses hope of bringing back a **شِهَاب** (“burning flame” or “bright fire”) to provide warmth for his family. The word emphasizes the intensity and brightness of the fire he observed. Verse: إِنِّيٓ ءَانَسۡتُ نَارٗا سَأٓتِيكُم مِّنۡهَا بِخَبَرٍ أَوۡ آتيكم بـ**شِهَاب** قَبَسٖ لَّعَلَّكُمۡ تَصۡطَلُونَ (Surah An-Naml 27:7)

Answer 33

Meaning: A flame / A spark Word Type: Noun (Masculine) Context: This word appears in Surah An-Naml (27:7), where Prophet Musa (Moses) tells his family that he has seen a fire and hopes to bring them a **قَبَس** (“flame” or “spark”) for warmth. The word signifies a small portion of fire that can be carried, highlighting Musa’s initial purpose before receiving divine revelation. Verse: إِنِّيٓ ءَانَسۡتُ نَارٗا سَأٓتِيكُم مِّنۡهَا بِخَبَرٍ أَوۡ آتيكم بشِهَابٍ **قَبَس** لَّعَلَّكُمۡ تَصۡطَلُونَ (Surah An-Naml 27:7)

Answer 34

Meaning: You warm yourselves Word Type: Verb (Present Tense) Context: This word appears in Surah An-Naml (27:7), where Prophet Musa (Moses) tells his family that he hopes to bring them a burning flame so that they may **تَصۡطَلُونَ** (“warm themselves”). The word emphasizes the cold environment and the need for fire to provide warmth. Verse: إِنِّيٓ ءَانَسۡتُ نَارٗا سَأٓتِيكُم مِّنۡهَا بِخَبَرٍ أَوۡ آتيكم شِهَابٍ قَبَسٖ لَّعَلَّكُمۡ **تَصۡطَلُونَ** (Surah An-Naml 27:7)

Answer 35

Meaning: Blessed / Given blessings Word Type: Verb (Passive, Past Tense) Context: This word appears in Surah An-Naml (27:8), where Allah describes how Prophet Musa (Moses) was called from the right side of the valley, and it was proclaimed that the place and those in it were **بُورِكَ** (“blessed”). The word emphasizes the divine sanctity and significance of the moment when Musa received revelation. Verse: فَلَمَّا جَآءَهَا نُودِيَ أَن **بُورِكَ** مَن فِي ٱلنَّارِ وَمَنۡ حَوۡلَهَا وَسُبۡحَٰنَ ٱللَّهِ رَبِّ ٱلۡعَٰلَمِينَ (Surah An-Naml 27:8)

Answer 36

Meaning: It shakes / It trembles Word Type: Verb (Present Tense) Context: This word appears in Surah An-Naml (27:10), where Allah commands Prophet Musa (Moses) to throw down his staff, and it becomes a serpent that **تَهَتَزّ** (“shake” or “tremble”). The word emphasizes the powerful and miraculous nature of the event. Verse: ‫ وَأَلۡقِ عَصَاكَۚ فَلَمَّا رَءَاهَا **تَهۡتَزُّ** كَأَنَّهَا جَاۤنࣱّ وَلَّىٰ مُدۡبِرࣰا وَلَمۡ یُعَقِّبۡۚ یَـٰمُوسَىٰ لَا تَخَفۡ إِنِّی لَا یَخَافُ لَدَیَّ ٱلۡمُرۡسَلُونَ﴿ ١٠ ﴾‬ An-Naml, Ayah 10 (Surah An-Naml 27:10)

Answer 37

Meaning: A snake / A serpent Word Type: Noun (Masculine) Context: This word appears in Surah An-Naml (27:10), where Allah commands Prophet Musa (Moses) to throw down his staff, and it transforms into a **جَانٌّ** (“snake” or “serpent”). The word highlights the swift and lively movement of the staff as it miraculously turns into a creature before his eyes. Verse: وَأَلْقِ عَصَاكَ ۚ فَلَمَّا رَآهَا تَهْتَزُّ كَأَنَّهَا **جَانٌّ** وَلَّىٰ مُدْبِرًا وَلَمْ يُعَقِّبْ ۚ يَا مُوسَىٰ لَا تَخَفْ إِنِّي لَا يَخَافُ لَدَيَّ ٱلْمُرْسَلُونَ (Surah An-Naml 27:10)

Answer 38

Meaning: Turning away / Fleeing Word Type: Adverb Context: This word appears in Surah An-Naml (27:10), where Prophet Musa (Moses) sees his staff transform into a snake and reacts with fear, fleeing **مُدۡبِرٗا** (“turning away” or “fleeing”). The word emphasizes his natural human reaction to the sudden and astonishing miracle before him. Verse: فَلَمَّا رَءَاهَا تَهۡتَزُّ كَأَنَّهَا جَانّٞ وَلَّىٰ **مُدۡبِرٗا** وَلَمۡ يُعَقِّبۡ ۚ يَٰمُوسَىٰ لَا تَخَفۡ إِنِّي لَا يَخَافُ لَدَيَّ ٱلۡمُرۡسَلُونَ (Surah An-Naml 27:10)

Answer 39

Meaning: He turns back / He returns Word Type: Verb (Present Tense) Context: This word appears in Surah An-Naml (27:10), where Prophet Musa (Moses) flees in fear after seeing his staff turn into a serpent and does not **يُعَقِّب** (“turn back” or “return”). The word emphasizes his immediate and instinctive reaction to the miraculous event. Verse: فَلَمَّا رَءَاهَا تَهۡتَزُّ كَأَنَّهَا جَانّٞ وَلَّىٰ مُدۡبِرٗا وَلَمۡ **يُعَقِّبۡ** ۚ يَٰمُوسَىٰ لَا تَخَفۡ إِنِّي لَا يَخَافُ لَدَيَّ ٱلۡمُرۡسَلُونَ (Surah An-Naml 27:10)

Answer 40

Meaning: Clear / Enlightening Word Type: Adjective (Feminine) Context: This word appears in Surah An-Naml (27:13), where Allah describes the signs given to Prophet Musa (Moses) as **مُبۡصِرَة** (“clear” or “enlightening”). The word emphasizes that these miracles were undeniable proofs meant to guide people to the truth. Verse: فَلَمَّا جَآءَتۡهُمۡ ءَايَٰتُنَا **مُّبۡصِرَة** قَالُوا۟ هَٰذَا سِحۡرٞ مُّبِينٞ (Surah An-Naml 27:13)

Answer 41

Meaning: They denied / They rejected Word Type: Verb (Past Tense) Context: This word appears in Surah An-Naml (27:14), where Allah describes how the people **جَحَدُوا** (“denied” or “rejected”) the signs of Prophet Musa (Moses) despite being certain of their truth. The word emphasizes their deliberate and stubborn refusal to accept the truth out of arrogance and injustice. Verse: وَ**جَحَدُوا** بِهَا وَٱسۡتَيۡقَنَتۡهَآ أَنفُسُهُمۡ ظُلۡمٗا وَعُلُوّٗاۚ فَٱنظُرۡ كَيۡفَ كَانَ عَٰقِبَةُ ٱلظَّٰلِمِينَ (Surah An-Naml 27:14)

Answer 42

Meaning: Became certain of it / Had full conviction in it Word Type: Verb (Past Tense) Context: This word appears in Surah An-Naml (27:14), where Allah describes how the disbelievers **ٱسۡتَيۡقَنَتۡهَا** (“became certain of it”) regarding the truth of Prophet Musa’s signs. Despite their inner conviction, they still rejected them out of arrogance and injustice. The word emphasizes their deliberate denial despite knowing the reality. Verse: وَجَحَدُواْ بِهَا وَ**ٱسۡتَيۡقَنَتۡهَا** أَنفُسُهُمۡ ظُلۡمٗا وَعُلُوّٗاۚ فَٱنظُرۡ كَيۡفَ كَانَ عَٰقِبَةُ ٱلظَّٰلِمِينَ (Surah An-Naml 27:14)

Answer 43

Meaning: They will be assembled / They will be gathered in ranks Word Type: Verb (Present Tense, Passive) Context: This word appears in Surah An-Naml (27:17), where Allah describes how the army of Prophet Sulaiman (Solomon), consisting of jinn, humans, and birds, was **يُوزَعُونَ** (“assembled” or “gathered in ranks”). The word emphasizes the disciplined organization of his forces, highlighting the control and order in his kingdom. Verse: وَحُشِرَ لِسُلَيۡمَٰنَ جُنُودُهُۥ مِنَ ٱلۡجِنِّ وَٱلۡإِنسِ وَٱلطَّيۡرِ فَهُمۡ **يُوزَعُون** (Surah An-Naml 27:17)

Answer 44

Meaning: Crush you / Trample you Word Type: Verb (Present Tense) Context: This word appears in Surah An-Naml (27:18), where an ant warns its fellow ants to enter their dwellings so that Prophet Sulaiman (Solomon) and his army do not **يَحۡطِمَنَّكُم** (“crush you” or “trample you”) unknowingly. The word emphasizes the smallness and vulnerability of the ants compared to the mighty army, highlighting the care and wisdom in their communication. Verse: يَٰٓأَيُّهَا ٱلنَّمۡلُ ٱدۡخُلُواْ مَسَٰكِنَكُمۡ لَا **يَحۡطِمَنَّكُمۡ** سُلَيۡمَٰنُ وَجُنُودُهُۥ وَهُمۡ لَا يَشۡعُرُونَ (Surah An-Naml 27:18)

Answer 45

Meaning: He smiled Word Type: Verb (Past Tense) Context: This word appears in Surah An-Naml (27:19), where Prophet Sulaiman (Solomon) **تَبَسَّمَ** (“smiled”) upon hearing the speech of the ant. The word highlights his wisdom, kindness, and appreciation of the ant’s concern, showing his gratitude toward Allah for his blessings. Verse: فَـ**تَبَسَّمَ** ضَاحِكٗا مِّن قَوۡلِهَا وَقَالَ رَبِّ أَوۡزِعۡنِيٓ أَنۡ أَشۡكُرَ نِعۡمَتَكَ ٱلَّتِيٓ أَنۡعَمۡتَ عَلَيَّ وَعَلَىٰ وَٰلِدَيَّ وَأَنۡ أَعۡمَلَ صَٰلِحٗا تَرۡضَىٰهُ وَأَدۡخِلۡنِي بِرَحۡمَتِكَ فِي عِبَادِكَ ٱلصَّٰلِحِينَ (Surah An-Naml 27:19)

Answer 46

Meaning: Inspire me / Enable me Word Type: Verb (Imperative) Context: This word appears in Surah An-Naml (27:19), where Prophet Sulaiman (Solomon) prays to Allah, saying **أَوۡزِعۡنِي** (“inspire me” or “enable me”) to be grateful for His blessings. The word conveys a request for divine guidance and motivation to remain thankful and to use his blessings in a righteous way. Verse: فَتَبَسَّمَ ضَاحِكٗا مِّن قَوۡلِهَا وَقَالَ رَبِّ **أَوۡزِعۡنِي** أَنۡ أَشۡكُرَ نِعۡمَتَكَ ٱلَّتِيٓ أَنۡعَمۡتَ عَلَيَّ وَعَلَىٰ وَٰلِدَيَّ وَأَنۡ أَعۡمَلَ صَٰلِحٗا تَرۡضَىٰهُ وَأَدۡخِلۡنِي بِرَحۡمَتِكَ فِي عِبَادِكَ ٱلصَّٰلِحِينَ (Surah An-Naml 27:19)

Answer 47

Meaning: He inspected / He searched for Word Type: Verb (Past Tense) Context: This word appears in Surah An-Naml (27:20), where Prophet Sulaiman (Solomon) **تَفَقَّدَ** (“inspected” or “searched for”) his army and noticed the absence of the hoopoe bird. The word highlights his meticulous leadership and attention to detail in overseeing his kingdom. Verse: وَ**تَفَقَّدَ** ٱلطَّيۡرَ فَقَالَ مَا لِيَ لَآ أَرَى ٱلۡهُدۡهُدَ أَمۡ كَانَ مِنَ ٱلۡغَآئِبِينَ (Surah An-Naml 27:20)

Answer 48

Meaning: That which is hidden / A concealed thing Word Type: Noun (Masculine) Context: This word appears in Surah An-Naml (27:25), where the hoopoe describes Allah’s power, stating that He brings forth **ٱلۡخَبۡء** (“that which is hidden”) in the heavens and the earth. The word emphasizes Allah’s complete knowledge and control over all unseen matters. Verse: يُخۡرِجُ **ٱلۡخَبۡء** فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَيَعۡلَمُ مَا تُخۡفُونَ وَمَا تُعۡلِنُونَ (Surah An-Naml 27:25)

Answer 49

Meaning: One that cuts off / One that severs / one who makes a final decision Word Type: Adjective (Feminine) Context: This word appears in Surah An-Naml (27:32), where the Queen of Sheba consults her advisors about responding to Prophet Sulaiman’s letter and states that she will not be **قَاطِعَة** (“one who makes a final decision” or “decisive”) without their counsel. The word emphasizes the idea of making a firm and conclusive judgment. Verse: قَالَتۡ يَٰٓأَيُّهَا ٱلۡمَلَؤُاْ أَفۡتُونِي فِيٓ أَمۡرِي مَا كُنتُ **قَاطِعَةً** أَمۡرٗا حَتَّىٰ تَشۡهَدُونِ (Surah An-Naml 27:32)

Answer 50

Meaning: Do you provide me / Are you offering me Word Type: Verb (Present Tense) Context: This word appears in Surah An-Naml (27:36), where Prophet Sulaiman (Solomon) rejects the Queen of Sheba’s gift and questions, **أَتُمِدُّونَنِ** (“do you provide me?”). The word emphasizes his refusal to be bribed with wealth, as he values submission to Allah over material possessions. Verse: فَلَمَّا جَآءَ سُلَيۡمَٰنَ قَالَ **أَتُمِدُّونَنِ** بِمَالٖ فَمَآ ءَاتَىٰنِۦَ ٱللَّهُ خَيۡرٞ مِّمَّآ ءَاتَىٰكُم ۚ بَلۡ أَنتُم بِهَدِيَّتِكُمۡ تَفۡرَحُونَ (Surah An-Naml 27:36)

Answer 51

Meaning: A strong and cunning one / A powerful being Word Type: Noun (Masculine) Context: This word appears in Surah An-Naml (27:39), where a **عِفۡرِيت** (“strong and cunning one”) from the jinn offers to bring the throne of the Queen of Sheba to Prophet Sulaiman before he rises from his seat. The word highlights the power and speed of this particular jinn, emphasizing the supernatural abilities of Sulaiman’s kingdom. Verse: قَالَ **عِفۡرِيت** مِّنَ ٱلۡجِنِّ أَنَا۠ ءَاتِيكَ بِهِۦ قَبۡلَ أَن تَقُومَ مِن مَّقَامِكَ وَإِنِّي عَلَيۡهِ لَقَوِيٌّ أَمِينٞ (Surah An-Naml 27:39)

Answer 52

Meaning: Your glance / Your sight Word Type: Noun (Masculine) Context: This word appears in Surah An-Naml (27:40), where the one who had knowledge of the Scripture tells Prophet Sulaiman (Solomon) that he can bring the throne of the Queen of Sheba before he regains **طَرۡفَكَ** (“your sight, glance”); essentially, before he blinks. The word emphasizes the incredible speed with which the task would be accomplished, highlighting divine power and wisdom. Verse: قَالَ ٱلَّذِي عِندَهُۥ عِلۡمٞ مِّنَ ٱلۡكِتَٰبِ أَنَا۠ ءَاتِيكَ بِهِۦ قَبۡلَ أَن يَرۡتَدَّ إِلَيۡكَ **طَرۡفُكَ** فَلَمَّا رَءَاهُ مُسۡتَقِرّٗا عِندَهُۥ قَالَ هَٰذَا مِن فَضۡلِ رَبِّي (Surah An-Naml 27:40)

Answer 53

Meaning: Disguise it / Alter it Word Type: Verb (Imperative, Plural) Context: This word appears in Surah An-Naml (27:41), where Prophet Sulaiman (Solomon) commands his people **نَكِّرُوا** (“disguise it” or “alter it”) regarding the throne of the Queen of Sheba. The word emphasizes his intention to test her recognition and wisdom upon her arrival. Verse: قَالَ **نَكِّرُوا** لَهَا عَرۡشَهَا نَنظُرۡ أَتَهۡتَدِيٓ أَمۡ تَكُونُ مِنَ ٱلَّذِينَ لَا يَهۡتَدُونَ (Surah An-Naml 27:41)

Answer 54

Meaning: Palace / Elevated structure Word Type: Noun (Masculine) Context: This word appears in Surah An-Naml (27:44), where Prophet Sulaiman (Solomon) invites the Queen of Sheba to enter the **ٱلصَّرۡح** (“palace” or “elevated structure”), which had a glass floor resembling a body of water. The word highlights the grandeur and advanced construction of Sulaiman’s palace, which astonished the queen. Verse: قِيلَ لَهَا ٱدۡخُلِي **ٱلصَّرۡحَ** فَلَمَّا رَأَتۡهُ حَسِبَتۡهُ لُجَّةٗ وَكَشَفَتۡ عَن سَاقَيۡهَا ۚ قَالَ إِنَّهُۥ صَرۡحٞ مُّمَرَّدٞ مِّن قَوَارِيرَ (Surah An-Naml 27:44)

Answer 55

Meaning: A deep body of water / A pool Related to: أو كظلمات في بحر لجي Word Type: Noun (Feminine) Context: This word appears in Surah An-Naml (27:44), where the Queen of Sheba mistakes the glass floor of Prophet Sulaiman’s (Solomon’s) palace for a **لُجَّة** (“deep body of water” or “pool”). The word emphasizes the illusion created by the transparent glass, showcasing the advanced craftsmanship of the palace. Verse: قِيلَ لَهَا ٱدۡخُلِي ٱلصَّرۡحَ فَلَمَّا رَأَتۡهُ حَسِبَتۡهُ **لُجَّة** وَكَشَفَتۡ عَن سَاقَيۡهَا ۚ قَالَ إِنَّهُۥ صَرۡحٞ مُّمَرَّدٞ مِّن قَوَارِيرَ (Surah An-Naml 27:44)

Answer 56

Meaning: Her legs / her shins Word Type: Noun (Dual, Feminine) Context: This word appears in Surah An-Naml (27:44), where the Queen of Sheba uncovers **سَاقَيۡهَا** (“her legs / shins”) upon mistaking the glass floor of Prophet Sulaiman’s palace for a pool of water. The word highlights her reaction to the optical illusion created by the transparent flooring. Verse: قِيلَ لَهَا ٱدۡخُلِي ٱلصَّرۡحَ فَلَمَّا رَأَتۡهُ حَسِبَتۡهُ لُجَّةٗ وَكَشَفَتۡ عَن **سَاقَيۡهَا** ۚ قَالَ إِنَّهُۥ صَرۡحٞ مُّمَرَّدٞ مِّن قَوَارِيرَ (Surah An-Naml 27:44)

Answer 57

Meaning: Smooth / Polished Word Type: Adjective (Masculine) Context: This word appears in Surah An-Naml (27:44), where Prophet Sulaiman (Solomon) describes the palace floor as **مُّمَرَّد** (“smooth” or “polished”), made of glass. The word emphasizes the refined and sophisticated construction of the structure, which created the illusion of a water surface. Verse: قِيلَ لَهَا ٱدۡخُلِي ٱلصَّرۡحَ فَلَمَّا رَأَتۡهُ حَسِبَتۡهُ لُجَّةٗ وَكَشَفَتۡ عَن سَاقَيۡهَا ۚ قَالَ إِنَّهُۥ صَرۡحٞ **مُّمَرَّد** مِّن قَوَارِيرَ (Surah An-Naml 27:44)

Answer 58

Meaning: Glass / Crystal Word Type: Noun (Feminine, Plural) Context: This word appears in Surah An-Naml (27:44), where Prophet Sulaiman (Solomon) describes the palace floor as being made of **قَوَارِير** (“glass” or “crystal”). The word highlights the transparency and smoothness of the floor, which created the illusion of water, astonishing the Queen of Sheba. Verse: قِيلَ لَهَا ٱدۡخُلِي ٱلصَّرۡحَ فَلَمَّا رَأَتۡهُ حَسِبَتۡهُ لُجَّةٗ وَكَشَفَتۡ عَن سَاقَيۡهَا ۚ قَالَ إِنَّهُۥ صَرۡحٞ مُّمَرَّدٞ مِّن **قَوَارِيرَ** (Surah An-Naml 27:44)

Answer 59

Meaning: We saw as a sign of fate / We considered as an omen Word Type: Verb (Past Tense) Context: This word appears in Surah An-Naml (27:47), where the people of Thamud say to Prophet Salih that they **طَيَّرْنَا** (“considered as an omen”) him and those with him. The word emphasizes their superstition, blaming him for their misfortunes instead of recognizing their own wrongdoing. Verse: قَالُوا **طَيَّرْنَا** بِكَ وَبِمَن مَّعَكَ ۚ قَالَ طَٰٓئِرُكُمْ عِندَ ٱللَّهِ بَلۡ أَنتُمْ قَوۡمٞ تُفۡتَنُونَ (Surah An-Naml 27:47)

Answer 60

Meaning: A group / A clan / Mafia / Gang Word Type: Noun (Masculine) Context: This word appears in Surah An-Naml (27:48), where Allah describes how there was a **رَهۡط** (“group” or “clan”) of nine men in the city who spread corruption and mischief. The word emphasizes their collective power and influence in leading others toward wrongdoing. Verse: وَكَانَ فِي ٱلۡمَدِينَةِ **رَهۡط** يُفۡسِدُونَ فِي ٱلۡأَرۡضِ وَلَا يُصۡلِحُونَ (Surah An-Naml 27:48)

Answer 61

Meaning: We will surely kill him by night / We will attack him at night Word Type: Verb (Future, Emphatic) Context: This word appears in Surah An-Naml (27:49), where the corrupt group among the people of Thamud conspire to secretly kill Prophet Salih. The word **لَنُبَيِّتَنَّهُ** (“we will surely kill him by night”) emphasizes their wicked plan to ambush him under the cover of darkness, highlighting their treachery and deceit. Verse: قَالُوا۟ تَقَاسَمُوا۟ بِٱللَّهِ **لَنُبَيِّتَنَّهُۥ** وَأَهۡلَهُۥ ثُمَّ لَنَقُولَنَّ لِوَلِيِّهِۦ مَا شَهِدۡنَا مَهۡلِكَ أَهۡلِهِۦ وَإِنَّا لَصَٰدِقُونَ (Surah An-Naml 27:49)

Answer 62

Meaning: Destruction / Ruin Word Type: Noun (Masculine) Context: This word appears in Surah An-Naml (27:49), where the conspirators among the people of Thamud plot to kill Prophet Salih and then falsely claim innocence regarding the **مَهۡلِك** (“destruction” or “ruin”) of his family. The word emphasizes their deceitful scheme and their attempt to avoid accountability. Verse: قَالُوا۟ تَقَاسَمُوا۟ بِٱللَّهِ لَنُبَيِّتَنَّهُۥ وَأَهۡلَهُۥ ثُمَّ لَنَقُولَنَّ لِوَلِيِّهِۦ مَا شَهِدۡنَا **مَهۡلِكَ** أَهۡلِهِۦ وَإِنَّا لَصَٰدِقُونَ (Surah An-Naml 27:49)

Juz 19 - الجزء التاسع عشر Flashcards

(86 cards)