Juz 5 - الجزء الخامس

Question 1

مُسافِحين

Answer 1

Meaning: Those who commit fornication openly, those who engage in illicit relationships.

Word Type: Noun (Masculine).

Context: This word appears in Surah An-Nisa (4:24), where Allah outlines the lawful and unlawful relationships, stating that marriage should be pursued honorably and not as مُسَافِحِينَ (fornicators), emphasizing the importance of chastity and lawful unions.

Verse:
وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلَّا مَا مَلَكَتْ أَيْمَانُكُمْ كِتَابَ اللَّهِ عَلَيْكُمْ وَأُحِلَّ لَكُمْ مَا وَرَاءَ ذَٰلِكُمْ أَنْ تَبْتَغُوا بِأَمْوَالِكُمْ مُحْصِنِينَ غَيْرَ مُسَافِحِينَ فَمَا اسْتَمْتَعْتُمْ بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً ۚ وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَاضَيْتُمْ بِهِ مِنْ بَعْدِ الْفَرِيضَةِ ۚ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا

(Surah An-Nisa 4:24)

Question 2

اسْتَمْتَعْتُم

Answer 2

Meaning: You have benefited from, you have taken enjoyment from.

Word Type: Verb

Context: This word appears in Surah An-Nisa (4:24), where Allah discusses lawful relationships and the obligations that follow, stating that when اسْتَمْتَعْتُمْ (you have benefited) from them in marriage, the dowry must be given as an obligation.

Verse:
وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلَّا مَا مَلَكَتْ أَيْمَانُكُمْ كِتَابَ اللَّهِ عَلَيْكُمْ وَأُحِلَّ لَكُمْ مَا وَرَاءَ ذَٰلِكُمْ أَنْ تَبْتَغُوا بِأَمْوَالِكُمْ مُحْصِنِينَ غَيْرَ مُسَافِحِينَ فَمَا اسْتَمْتَعْتُمْ بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً ۚ وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَاضَيْتُمْ بِهِ مِنْ بَعْدِ الْفَرِيضَةِ ۚ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا

(Surah An-Nisa 4:24)

Question 3

أخْدَان

Answer 3

Meaning: Secret lovers, illicit companions.

Word Type: Noun (Masculine).

Context: This word appears in Surah An-Nisa (4:25), where Allah sets the conditions for marriage, emphasizing that believing women should be chaste, neither engaging in open fornication nor having أَخْدَانٍ (secret lovers), highlighting the importance of purity in relationships.

Verse:
وَمَنْ لَمْ يَسْتَطِعْ مِنْكُمْ طَوْلًا أَنْ يَنْكِحَ الْمُحْصَنَاتِ الْمُؤْمِنَاتِ فَمِنْ مَا مَلَكَتْ أَيْمَانُكُمْ مِنْ فَتَيَاتِكُمُ الْمُؤْمِنَاتِ ۚ وَاللَّهُ أَعْلَمُ بِإِيمَانِكُمْ ۚ بَعْضُكُمْ مِنْ بَعْضٍ فَانْكِحُوهُنَّ بِإِذْنِ أَهْلِهِنَّ وَآتُوهُنَّ أُجُورَهُنَّ بِالْمَعْرُوفِ مُحْصَنَاتٍ غَيْرَ مُسَافِحَاتٍ وَلَا أَخْدَانٍ ۚ فَإِذَا أُحْصِنَّ فَإِنْ أَتَيْنَ بِفَاحِشَةٍ فَعَلَيْهِنَّ نِصْفُ مَا عَلَى الْمُحْصَنَاتِ مِنَ الْعَذَابِ ۚ ذَٰلِكَ لِمَنْ خَشِيَ الْعَنَتَ مِنْكُمْ ۚ وَأَنْ تَصْبِرُوا خَيْرٌ لَكُمْ ۗ وَاللَّهُ غَفُورٌ رَحِيمٌ

(Surah An-Nisa 4:25)

Question 4

العَنَت

Answer 4

Meaning: Hardship, distress, difficulty.

Word Type: Noun (Masculine).

Context: This word appears in Surah An-Nisa (4:25), where Allah provides guidance for those who struggle to marry free believing women, allowing them to marry from among those their right hands possess if they fear الْعَنَتَ (hardship) due to their desires, emphasizing Allah’s mercy and understanding of human needs.

Verse:
وَمَنْ لَمْ يَسْتَطِعْ مِنْكُمْ طَوْلًا أَنْ يَنْكِحَ الْمُحْصَنَاتِ الْمُؤْمِنَاتِ فَمِنْ مَا مَلَكَتْ أَيْمَانُكُمْ مِنْ فَتَيَاتِكُمُ الْمُؤْمِنَاتِ ۚ وَاللَّهُ أَعْلَمُ بِإِيمَانِكُمْ ۚ بَعْضُكُمْ مِنْ بَعْضٍ فَانْكِحُوهُنَّ بِإِذْنِ أَهْلِهِنَّ وَآتُوهُنَّ أُجُورَهُنَّ بِالْمَعْرُوفِ مُحْصَنَاتٍ غَيْرَ مُسَافِحَاتٍ وَلَا أَخْدَانٍ ۚ فَإِذَا أُحْصِنَّ فَإِنْ أَتَيْنَ بِفَاحِشَةٍ فَعَلَيْهِنَّ نِصْفُ مَا عَلَى الْمُحْصَنَاتِ مِنَ الْعَذَابِ ۚ ذَٰلِكَ لِمَنْ خَشِيَ الْعَنَتَ مِنْكُمْ ۚ وَأَنْ تَصْبِرُوا خَيْرٌ لَكُمْ ۗ وَاللَّهُ غَفُورٌ رَحِيمٌ

(Surah An-Nisa 4:25)

Question 5

مَوَالِى

Answer 5

Meaning: Protectors, guardians, close allies, inheritors.

Word Type: Noun (Masculine).

Context: This word appears in Surah An-Nisa (4:33), where Allah explains the distribution of wealth and inheritance, mentioning مَوَالِيَ (inheritors or close allies) who are entitled to receive shares, emphasizing justice in financial matters.

Verse:
وَلِكُلٍّ جَعَلْنَا مَوَالِيَ مِمَّا تَرَكَ الْوَالِدَانِ وَالْأَقْرَبُونَ ۚ وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ فَآتُوهُمْ نَصِيبَهُمْ ۚ إِنَّ اللَّهَ كَانَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدًا

(Surah An-Nisa 4:33)

Question 6

مُختَالاً

Answer 6

Meaning: Arrogant, boastful, self-conceited.

Word Type: Adjective.

Context: This word appears in Surah An-Nisa (4:36), where Allah commands kindness to parents, relatives, orphans, the needy, and others, while forbidding arrogance and pride, warning against being مُخْتَالًا (self-conceited and boastful).

Verse:
وَاعْبُدُوا اللَّهَ وَلَا تُشْرِكُوا بِهِ شَيْئًا وَبِالْوَالِدَيْنِ إِحْسَانًا وَبِذِي الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينِ وَالْجَارِ ذِي الْقُرْبَىٰ وَالْجَارِ الْجُنُبِ وَالصَّاحِبِ بِالْجَنْبِ وَابْنِ السَّبِيلِ وَمَا مَلَكَتْ أَيْمَانُكُمْ ۚ إِنَّ اللَّهَ لَا يُحِبُّ مَنْ كَانَ مُخْتَالًا فَخُورًا

(Surah An-Nisa 4:36)

Question 7

تُسَوَّى

Answer 7

Meaning: Be leveled, be made equal, be flattened.

Word Type: Verb

Context: This word appears in Surah An-Nisa (4:42), where Allah describes the regret of the disbelievers on the Day of Judgment, wishing that the earth تُسَوَّى (would be leveled) over them to hide their shame, emphasizing their despair and hopelessness.

Verse:
يَوْمَئِذٍ يَوَدُّ الَّذِينَ كَفَرُوا وَعَصَوُا الرَّسُولَ لَوْ تُسَوَّى بِهِمُ الْأَرْضُ وَلَا يَكْتُمُونَ اللَّهَ حَدِيثًا

(Surah An-Nisa 4:42)

Question 8

راعِنا

Answer 8

Meaning: Consider us, listen to us (used mockingly by some).

Word Type: Verb (used as an interjection).

Context: This word appears in Surah An-Nisa (4:46), where Allah warns believers not to use رَاعِنَا (consider us) as the hypocrites and disbelievers did mockingly, twisting its meaning to ridicule the Prophet ﷺ, and instead advises them to say “انْظُرْنَا” (look upon us) with respect.

Verse:
مِنَ الَّذِينَ هَادُوا يُحَرِّفُونَ الْكَلِمَ عَنْ مَوَاضِعِهِ وَيَقُولُونَ رَاعِنَا وَيَقُولُونَ اسْمَعْ غَيْرَ مُسْمَعٍ وَرَاعِنَا لَيًّا بِأَلْسِنَتِهِمْ وَطَعْنًا فِي الدِّينِ ۚ وَلَوْ أَنَّهُمْ قَالُوا سَمِعْنَا وَأَطَعْنَا وَاسْمَعْ وَانْظُرْنَا لَكَانَ خَيْرًا لَهُمْ وَأَقْوَمَ وَلَٰكِنْ لَعَنَهُمُ اللَّهُ بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًا

(Surah An-Nisa 4:46)

Question 9

لَيّاً

Answer 9

Meaning: Twisting, distorting, bending.

Word Type: Noun (Masculine).

Context: This word appears in Surah An-Nisa (4:46), where Allah describes how some among the People of the Book would utter words with لَيًّا (twisting) of their tongues, distorting their meanings to mock the Prophet ﷺ and mislead others.

Verse:
مِنَ الَّذِينَ هَادُوا يُحَرِّفُونَ الْكَلِمَ عَنْ مَوَاضِعِهِ وَيَقُولُونَ سَمِعْنَا وَعَصَيْنَا وَاسْمَعْ غَيْرَ مُسْمَعٍ وَ**رَاعِنَا** لَيًّا بِأَلْسِنَتِهِمْ وَطَعْنًا فِي الدِّينِ ۚ وَلَوْ أَنَّهُمْ قَالُوا سَمِعْنَا وَأَطَعْنَا وَاسْمَعْ وَانْظُرْنَا لَكَانَ خَيْرًا لَهُمْ وَأَقْوَمَ وَلَٰكِنْ لَعَنَهُمُ اللَّهُ بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًا

(Surah An-Nisa 4:46)

Question 10

طَعْنًا

Answer 10

Meaning: Mockery

Word Type: Noun (Masculine).

Context: The word طَعْنًا means a verbal attack, slander, or mockery, and in this verse, it refers to how the Jews mock or show disrespect to the religion by distorting words and meanings.

Verse:
مِنَ الَّذِينَ هَادُوا يُحَرِّفُونَ الْكَلِمَ عَنْ مَوَاضِعِهِ وَيَقُولُونَ سَمِعْنَا وَعَصَيْنَا وَاسْمَعْ غَيْرَ مُسْمَعٍ وَ رَاعِنَا لَيًّا بِأَلْسِنَتِهِمْ وَطَعْنًا فِي الدِّينِ ۚ وَلَوْ أَنَّهُمْ قَالُوا سَمِعْنَا وَأَطَعْنَا وَاسْمَعْ وَانْظُرْنَا لَكَانَ خَيْرًا لَهُمْ وَأَقْوَمَ وَلَٰكِنْ لَعَنَهُمُ اللَّهُ بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًا

(Surah An-Nisa 4:46)

Question 11

نَطْمِسَ

Answer 11

Meaning: We obliterate, we erase, we wipe out.

Word Type: Verb

Context: This word appears in Surah An-Nisa (4:47), where Allah warns the People of the Book that if they persist in disbelief, He may نَطْمِسَ (obliterate) their faces, turning them backward as a sign of severe punishment.

Verse:
يَا أَيُّهَا الَّذِينَ أُوتُوا الْكِتَابَ آمِنُوا بِمَا نَزَّلْنَا مُصَدِّقًا لِمَا مَعَكُمْ مِنْ قَبْلِ أَنْ نَطْمِسَ وُجُوهًا فَنَرُدَّهَا عَلَىٰ أَدْبَارِهَا أَوْ نَلْعَنَهُمْ كَمَا لَعَنَّا أَصْحَابَ السَّبْتِ ۚ وَكَانَ أَمْرُ اللَّهِ مَفْعُولًا

(Surah An-Nisa 4:47)

Question 12

الجِبْت

Answer 12

Meaning: Sorcery, falsehood, superstition, or idol worship.

Word Type: Noun (Masculine).

Context: This word appears in Surah An-Nisa (4:51), where Allah criticizes those who were given a portion of the Book but still believe in الجِبْتَ (sorcery or falsehood) and Taghut (false deities), highlighting their deviation from the truth.

Verse:
أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِنَ الْكِتَابِ يُؤْمِنُونَ بِ**الجِبْتِ** وَالطَّاغُوتِ وَيَقُولُونَ لِلَّذِينَ كَفَرُوا هَٰؤُلَاءِ أَهْدَىٰ مِنَ الَّذِينَ آمَنُوا سَبِيلًا

(Surah An-Nisa 4:51)

Question 13

نَضِجَتْ

Answer 13

Meaning: It is fully cooked, it is well-done, it is burned completely.

Word Type: Verb

Context: This word appears in Surah An-Nisa (4:56), where Allah describes the punishment of the disbelievers in Hell, stating that whenever their skins نَضِجَتْ (are burned completely), He will replace them with new skins so they may continue to feel the punishment.

Verse:
إِنَّ الَّذِينَ كَفَرُوا بِآيَاتِنَا سَوْفَ نُصْلِيهِمْ نَارًا كُلَّمَا نَضِجَتْ جُلُودُهُمْ بَدَّلْنَاهُمْ جُلُودًا غَيْرَهَا لِيَذُوقُوا الْعَذَابَ ۗ إِنَّ اللَّهَ كَانَ عَزِيزًا حَكِيمًا

(Surah An-Nisa 4:56)

Question 14

نِعِمّا

Answer 14

Meaning: How excellent, what a great (thing).

Word Type: Expression (Combination of نعم and ما).

Context: This word appears in Surah An-Nisa (4:58), where Allah commands justice and fair judgment, describing it as نِعِمَّا (an excellent thing), emphasizing the virtue of fulfilling trusts and ruling with fairness.

Verse:
إِنَّ اللَّهَ يَأْمُرُكُمْ أَنْ تُؤَدُّوا الْأَمَانَاتِ إِلَىٰ أَهْلِهَا وَإِذَا حَكَمْتُمْ بَيْنَ النَّاسِ أَنْ تَحْكُمُوا بِالْعَدْلِ ۚ إِنَّ اللَّهَ نِعِمَّا يَعِظُكُمْ بِهِ ۗ إِنَّ اللَّهَ كَانَ سَمِيعًا بَصِيرًا

(Surah An-Nisa 4:58)

Question 15

بَلِيغًا

Answer 15

Meaning: Profound, effective, reaching its full impact.

Word Type: Adjective.

Context: This word appears in Surah An-Nisa (4:63), where Allah describes His command and guidance as بَلِيغًا (profound and impactful), emphasizing the deep and effective nature of His words when addressing people.

Verse:
أُو۟لَـٰئِكَ ٱلَّذِينَ يَعْلَمُ ٱللَّهُ مَا فِى قُلُوبِهِمْ فَأَعْرِضْ عَنْهُمْ وَعِظْهُمْ وَقُل لَّهُمْ فِىٓ أَنفُسِهِمْ قَوْلًۭا بَلِيغًۭا

(Surah An-Nisa 4:63)

Question 16

فانفِروا

Answer 16

Meaning: Then march forth, then go out, then set out.

Word Type: Verb

Context: This word appears in Surah An-Nisa (4:71), where Allah commands the believers to be prepared and فَانفِرُوا (march forth) in groups or all together for the sake of defending the truth, emphasizing readiness and commitment.

Verse:
يَا أَيُّهَا الَّذِينَ آمَنُوا خُذُوا حِذْرَكُمْ فانفِرُوا ثُبَاتٍ أَوِ انْفِرُوا جَمِيعًا

(Surah An-Nisa 4:71)

Question 17

ثُباتًا

Answer 17

Meaning: In groups, in detachments, in separate units.

Word Type: Noun (Masculine).

Context: This word appears in Surah An-Nisa (4:71), where Allah commands the believers to be vigilant and ثُبَاتٍ (go forth in groups) or all together in battle, emphasizing strategic movement and preparedness.

Verse:
يَا أَيُّهَا الَّذِينَ آمَنُوا خُذُوا حِذْرَكُمْ فَانفِرُوا ثُبَاتٍ أَوِ انْفِرُوا جَمِيعًا

(Surah An-Nisa 4:71)

Question 18

لَيُبَطِّئَنّ

Answer 18

Meaning: He will surely hesitate, he will surely lag behind.

Word Type: Verb

Context: This word appears in Surah An-Nisa (4:72), describing how a hypocrite لَيُبَطِّئَنَّ (hesitates and lags behind) when it comes to joining the believers in battle, showing reluctance and cowardice.

Verse:
وَإِنَّ مِنْكُمْ لَمَنْ لَيُبَطِّئَنَّ فَإِنْ أَصَابَتْكُمْ مُصِيبَةٌ قَالَ قَدْ أَنْعَمَ اللَّهُ عَلَيَّ إِذْ لَمْ أَكُنْ مَعَهُمْ شَهِيدًا

(Surah An-Nisa 4:72)

Question 19

كُفُّوا

Answer 19

Meaning: Held back, refrained, restrained.

Word Type: Verb

Context: This word appears in Surah An-Nisa (4:77), where Allah reminds the believers how they were previously commanded to كُفُّوا (hold back) from fighting and focus on prayer and charity, but when they were later commanded to fight, some hesitated out of fear.

Verse:
أَلَمْ تَرَ إِلَى الَّذِينَ قِيلَ لَهُمْ كُفُّوا أَيْدِيَكُمْ وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ إِذَا فَرِيقٌ مِنْهُمْ يَخْشَوْنَ النَّاسَ كَخَشْيَةِ اللَّهِ أَوْ أَشَدَّ خَشْيَةً ۚ وَقَالُوا رَبَّنَا لِمَ كَتَبْتَ عَلَيْنَا الْقِتَالَ لَوْلَا أَخَّرْتَنَا إِلَىٰ أَجَلٍ قَرِيبٍ ۗ قُلْ مَتَاعُ الدُّنْيَا قَلِيلٌ وَالْآخِرَةُ خَيْرٌ لِمَنِ اتَّقَىٰ وَلَا تُظْلَمُونَ فَتِيلًا

(Surah An-Nisa 4:77)

Question 20

يُدْرِككُّم

Answer 20

Meaning: Will overtake you, will reach you, will catch up to you.

Word Type: Verb

Context: This word appears in Surah An-Nisa (4:78), where Allah reminds that no matter where a person may be, death يُدْرِكْكُمْ (will overtake you), even if one were in fortified towers, emphasizing the inevitability of death.

Verse:
أَيْنَمَا تَكُونُوا يُدْرِكْكُمُ الْمَوْتُ وَلَوْ كُنْتُمْ فِي بُرُوجٍ مُشَيَّدَةٍ ۗ وَإِنْ تُصِبْهُمْ حَسَنَةٌ يَقُولُوا هَٰذِهِ مِنْ عِنْدِ اللَّهِ ۖ وَإِنْ تُصِبْهُمْ سَيِّئَةٌ يَقُولُوا هَٰذِهِ مِنْ عِنْدِكَ ۚ قُلْ كُلٌّ مِنْ عِنْدِ اللَّهِ ۖ فَمَالِ هَٰؤُلَاءِ الْقَوْمِ لَا يَكَادُونَ يَفْقَهُونَ حَدِيثًا

(Surah An-Nisa 4:78)

Question 21

مُشَيَّدة

Answer 21

Meaning: Fortified, well-built, strongly constructed.

Word Type: Adjective.

Context: This word appears in Surah An-Nisa (4:78), where Allah emphasizes that even if one were in مُشَيَّدَةٍ (fortified) towers, death would still overtake them, highlighting the inescapability of fate.

Verse:
أَيْنَمَا تَكُونُوا يُدْرِكْكُمُ الْمَوْتُ وَلَوْ كُنْتُمْ فِي بُرُوجٍ مُشَيَّدَةٍ ۗ وَإِنْ تُصِبْهُمْ حَسَنَةٌ يَقُولُوا هَٰذِهِ مِنْ عِنْدِ اللَّهِ ۖ وَإِنْ تُصِبْهُمْ سَيِّئَةٌ يَقُولُوا هَٰذِهِ مِنْ عِنْدِكَ ۚ قُلْ كُلٌّ مِنْ عِنْدِ اللَّهِ ۖ فَمَالِ هَٰؤُلَاءِ الْقَوْمِ لَا يَكَادُونَ يَفْقَهُونَ حَدِيثًا

(Surah An-Nisa 4:78)

Question 22

أذاعُوا

Answer 22

Meaning: They spread, they broadcast, they publicized.

Word Type: Verb

Context: This word appears in Surah An-Nisa (4:83), where Allah warns against hastily spreading information without verification. When some people receive news related to security or fear, they أَذَاعُوا (broadcast it) instead of referring it to those in authority, emphasizing the importance of responsible communication.

Verse:
وَإِذَا جَاءَهُمْ أَمْرٌ مِنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَىٰ أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنْبِطُونَهُ مِنْهُمْ ۗ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًا

(Surah An-Nisa 4:83)

Question 23

يَسْتَنْبِطُونَه

Answer 23

Meaning: They derive, they extract, they deduce.

Word Type: Verb

Context: This word appears in Surah An-Nisa (4:83), where Allah advises that when matters of security or fear arise, they should be referred to those in authority, as they are capable of يَسْتَنْبِطُونَهُ (deriving and deducing) the correct judgment and understanding, emphasizing the role of knowledge and wisdom in decision-making.

Verse:
وَإِذَا جَاءَهُمْ أَمْرٌ مِنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَىٰ أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنْبِطُونَهُ مِنْهُمْ ۗ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًا

(Surah An-Nisa 4:83)

Question 24

وَحَرِّض

Answer 24

Meaning: And incite, and urge, and encourage.

Word Type: Verb

Context: This word appears in Surah An-Nisa (4:84), where Allah commands the Prophet ﷺ to fight in the cause of Allah and حَرِّضْ (incite and encourage) the believers to join him in battle, emphasizing the importance of motivation and leadership in striving for the truth.

Verse:
فَقَاتِلْ فِي سَبِيلِ اللَّهِ لَا تُكَلَّفُ إِلَّا نَفْسَكَ وَحَرِّضِ الْمُؤْمِنِينَ ۖ عَسَى اللَّهُ أَنْ يَكُفَّ بَأْسَ الَّذِينَ كَفَرُوا ۚ وَاللَّهُ أَشَدُّ بَأْسًا وَأَشَدُّ تَنْكِيلًا

(Surah An-Nisa 4:84)

Question 25

تَنْكِيلًا

Answer 25

Meaning: Severe punishment, harsh penalty, exemplary punishment. Word Type: Noun (Masculine). Context: This word appears in Surah An-Nisa (4:84), where Allah reassures the Prophet ﷺ that He is ****أَشَدُّ تَنْكِيلًا**** (more severe in punishment) towards the disbelievers, emphasizing His ultimate power and justice. Verse: فَقَاتِلْ فِي سَبِيلِ اللَّهِ لَا تُكَلَّفُ إِلَّا نَفْسَكَ وَحَرِّضِ الْمُؤْمِنِينَ ۖ عَسَى اللَّهُ أَنْ يَكُفَّ بَأْسَ الَّذِينَ كَفَرُوا ۚ وَاللَّهُ أَشَدُّ بَأْسًا وَأَشَدُّ ****تَنْكِيلًا**** (Surah An-Nisa 4:84)

Question 26

كِفْلٌ

Answer 26

Meaning: A portion, a share, a responsibility. Word Type: Noun (Masculine). Context: This word appears in Surah An-Nisa (4:85), where Allah explains that whoever intercedes for a good cause will have a share of its reward, and whoever intercedes for an evil cause will have ****كِفْلٌ**** (a portion) of its burden, emphasizing personal responsibility and accountability for one’s actions. Verse: مَنْ يَشْفَعْ شَفَاعَةً حَسَنَةً يَكُنْ لَهُ نَصِيبٌ مِنْهَا وَمَنْ يَشْفَعْ شَفَاعَةً سَيِّئَةً يَكُنْ لَهُ ****كِفْلٌ**** مِنْهَا ۗ وَكَانَ اللَّهُ عَلَىٰ كُلِّ شَيْءٍ مُقِيتًا (Surah An-Nisa 4:85)

Question 27

أرْكَسَهم

Answer 27

Meaning: Turned them back, reversed them, caused them to retreat. Word Type: Verb Context: This word appears in Surah An-Nisa (4:88), where Allah addresses the hypocrites, stating that their actions and disbelief have ****أَرْكَسَهُمْ**** (turned them back) into misguidance due to their own choices, highlighting divine justice. Verse: فَمَا لَكُمْ فِي الْمُنَافِقِينَ فِئَتَيْنِ وَاللَّهُ ****أَرْكَسَهُمْ**** بِمَا كَسَبُوا ۚ أَتُرِيدُونَ أَنْ تَهْدُوا مَنْ أَضَلَّ اللَّهُ ۖ وَمَنْ يُضْلِلِ اللَّهُ فَلَنْ تَجِدَ لَهُ سَبِيلًا (Surah An-Nisa 4:88)

Question 28

لَسَلَّطَهم

Answer 28

Meaning: He would have given them power over, He would have made them dominate. Word Type: Verb Context: This word appears in Surah An-Nisa (4:90), where Allah explains that if He had willed, He ****لَسَلَّطَهُمْ**** (would have given them power) over the believers, but instead, He guides those who seek peace and refrain from fighting. Verse: إِلَّا الَّذِينَ يَصِلُونَ إِلَىٰ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ أَوْ جَاءُوكُمْ حَصِرَتْ صُدُورُهُمْ أَنْ يُقَاتِلُوكُمْ أَوْ يُقَاتِلُوا قَوْمَهُمْ ۚ وَلَوْ شَاءَ اللَّهُ ****لَسَلَّطَهُمْ**** عَلَيْكُمْ فَلَقَاتَلُوكُمْ ۚ فَإِنِ اعْتَزَلُوكُمْ فَلَمْ يُقَاتِلُوكُمْ وَأَلْقَوْا إِلَيْكُمُ السَّلَمَ فَمَا جَعَلَ اللَّهُ لَكُمْ عَلَيْهِمْ سَبِيلًا (Surah An-Nisa 4:90)

Question 29

وَألْقَوا

Answer 29

Meaning: And they offered, and they submitted, and they cast forth. Word Type: Verb Context: This word appears in Surah An-Nisa (4:90), where Allah describes a group that refrains from fighting and ****أَلْقَوْا**** (offered) peace to the believers, indicating their willingness to avoid conflict. Verse: إِلَّا الَّذِينَ يَصِلُونَ إِلَىٰ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ أَوْ جَاءُوكُمْ حَصِرَتْ صُدُورُهُمْ أَنْ يُقَاتِلُوكُمْ أَوْ يُقَاتِلُوا قَوْمَهُمْ ۚ وَلَوْ شَاءَ اللَّهُ لَسَلَّطَهُمْ عَلَيْكُمْ فَلَقَاتَلُوكُمْ ۚ فَإِنِ اعْتَزَلُوكُمْ فَلَمْ يُقَاتِلُوكُمْ وَ****أَلْقَوْا**** إِلَيْكُمُ السَّلَمَ فَمَا جَعَلَ اللَّهُ لَكُمْ عَلَيْهِمْ سَبِيلًا (Surah An-Nisa 4:90)

Question 30

دِيَةٌ

Answer 30

Meaning: Blood money, compensation for wrongful killing. Word Type: Noun (Feminine). Context: This word appears in Surah An-Nisa (4:92), where Allah prescribes ****دِيَةٌ**** (blood money) as compensation for accidental killing, to be paid to the family of the deceased unless they choose to forgive. Verse: وَمَا كَانَ لِمُؤْمِنٍ أَنْ يَقْتُلَ مُؤْمِنًا إِلَّا خَطَأً وَمَنْ قَتَلَ مُؤْمِنًا خَطَأً فَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ وَ****دِيَةٌ**** مُسَلَّمَةٌ إِلَىٰ أَهْلِهِ إِلَّا أَنْ يَصَّدَّقُوا ۚ فَإِنْ كَانَ مِنْ قَوْمٍ عَدُوٍّ لَكُمْ وَهُوَ مُؤْمِنٌ فَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ ۖ وَإِنْ كَانَ مِنْ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ فَ****دِيَةٌ**** مُسَلَّمَةٌ إِلَىٰ أَهْلِهِ وَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ ۖ فَمَنْ لَمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةً مِنَ اللَّهِ ۗ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا (Surah An-Nisa 4:92)

Question 31

عَرَض

Answer 31

Meaning: Worldly wealth, temporary gain, material possession. Word Type: Noun (Masculine). Context: This word appears in Surah An-Nisa (4:94), where Allah warns the believers against hastily judging someone as a disbeliever for the sake of ****عَرَضَ**** (worldly gain), emphasizing sincerity and fairness in interactions. Verse: يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللَّهِ فَتَبَيَّنُوا وَلَا تَقُولُوا لِمَنْ أَلْقَىٰ إِلَيْكُمُ السَّلَامَ لَسْتَ مُؤْمِنًا تَبْتَغُونَ ****عَرَضَ**** الْحَيَاةِ الدُّنْيَا فَعِنْدَ اللَّهِ مَغَانِمُ كَثِيرَةٌ ۚ كَذَٰلِكَ كُنْتُمْ مِنْ قَبْلُ فَمَنَّ اللَّهُ عَلَيْكُمْ فَتَبَيَّنُوا ۚ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا (Surah An-Nisa 4:94)

Question 32

الضَّرَر

Answer 32

Meaning: Harm, injury, disability. Word Type: Noun (Masculine). Context: This word appears in Surah An-Nisa (4:95), where Allah distinguishes between those who strive in His cause and those who remain behind, except those who have ****الضَّرَرِ**** (a disability or harm preventing them), showing Allah’s justice in rewarding efforts according to one’s ability. Verse: لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ ****أُولِي الضَّرَرِ**** وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ ۚ فَضَّلَ اللَّهُ الْمُجَاهِدِينَ بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ عَلَى الْقَاعِدِينَ دَرَجَةً ۚ وَكُلًّا وَعَدَ اللَّهُ الْحُسْنَىٰ ۚ وَفَضَّلَ اللَّهُ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ أَجْرًا عَظِيمًا (Surah An-Nisa 4:95)

Question 33

حِيلَة

Answer 33

Meaning: Means, ability, strength, resourcefulness. Word Type: Noun (Feminine). Context: This word appears in Surah An-Nisa (4:98), where Allah describes those who are weak and unable to migrate, having no ****حِيلَةً**** (means or ability) to leave, highlighting their helplessness and Allah’s mercy upon them. Verse: إِلَّا الْمُسْتَضْعَفِينَ مِنَ الرِّجَالِ وَالنِّسَاءِ وَالْوِلْدَانِ لَا يَسْتَطِيعُونَ ****حِيلَةً**** وَلَا يَهْتَدُونَ سَبِيلًا (Surah An-Nisa 4:98)

Question 34

مُرَاغَماً

Answer 34

Meaning: Refuge, place of migration, alternative. Word Type: Noun (Masculine). Context: This word appears in Surah An-Nisa (4:100), where Allah reassures those who migrate for His cause that they will find ****مُرَاغَمًا**** (a place of refuge or alternatives) and abundance on earth, emphasizing His provision and support for those who strive in His path. Verse: وَمَنْ يُهَاجِرْ فِي سَبِيلِ اللَّهِ يَجِدْ فِي الْأَرْضِ ****مُرَاغَمًا**** كَثِيرًا وَسَعَةً ۚ وَمَنْ يَخْرُجْ مِنْ بَيْتِهِ مُهَاجِرًا إِلَى اللَّهِ وَرَسُولِهِ ثُمَّ يُدْرِكْهُ الْمَوْتُ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللَّهِ ۗ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا (Surah An-Nisa 4:100)

Question 35

يَخْتَانون

Answer 35

Meaning: They deceive, they betray, they act dishonestly. Word Type: Verb Context: This word appears in Surah An-Nisa (4:107), where Allah warns against defending those who ****يَخْتَانُونَ**** (deceive and betray) themselves, highlighting the importance of honesty and integrity. Verse: وَلَا تُجَادِلْ عَنِ الَّذِينَ ****يَخْتَانُونَ**** أَنْفُسَهُمْ ۚ إِنَّ اللَّهَ لَا يُحِبُّ مَنْ كَانَ خَوَّانًا أَثِيمًا (Surah An-Nisa 4:107)

Question 36

نَجْواهم

Answer 36

Meaning: Their secret conversation, their private counsel, their whispering. Word Type: Noun (Feminine). Context: This word appears in Surah An-Nisa (4:114), where Allah states that most of ****نَجْوَاهُمْ**** (their secret conversations) have no good in them unless they involve enjoining charity, righteousness, or reconciliation, emphasizing the importance of using words for good. Verse: لَا خَيْرَ فِي كَثِيرٍ مِنْ ****نَجْوَاهُمْ**** إِلَّا مَنْ أَمَرَ بِصَدَقَةٍ أَوْ مَعْرُوفٍ أَوْ إِصْلَاحٍ بَيْنَ النَّاسِ ۚ وَمَنْ يَفْعَلْ ذَٰلِكَ ابْتِغَاءَ مَرْضَاتِ اللَّهِ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا (Surah An-Nisa 4:114)

Question 37

مَريدًا

Answer 37

Meaning: Rebellious, defiant, obstinate. Word Type: Adjective. Context: This word appears in Surah An-Nisa (4:117), where Allah describes the devils whom the polytheists invoke instead of Him as ****مَرِيدًا**** (rebellious), emphasizing their defiance against Allah and their misguidance. Verse: إِنْ يَدْعُونَ مِنْ دُونِهِ إِلَّا إِنَاثًا وَإِنْ يَدْعُونَ إِلَّا شَيْطَانًا ****مَرِيدًا**** (Surah An-Nisa 4:117)

Question 38

ولَأُمَنِّيَنَّهُم

Answer 38

Meaning: And I will surely fill them with false hopes, and I will surely entice them. Word Type: Verb Context: This word appears in Surah An-Nisa (4:119), where Allah quotes Satan as saying that he will mislead people and ****\لَأُمَنِّيَنَّهُمْ**** (fill them with false hopes), highlighting his deception and attempts to divert humanity from the straight path. Verse: وَلَأُضِلَّنَّهُمْ **وَلَأُمَنِّيَنَّهُمْ** وَلَآمُرَنَّهُمْ فَلَيُبَتِّكُنَّ آذَانَ الْأَنْعَامِ وَلَآمُرَنَّهُمْ فَلَيُغَيِّرُنَّ خَلْقَ اللَّهِ ۚ وَمَنْ يَتَّخِذِ الشَّيْطَانَ وَلِيًّا مِنْ دُونِ اللَّهِ فَقَدْ خَسِرَ خُسْرَانًا مُبِينًا (Surah An-Nisa 4:119)

Question 39

مَحِيصًا

Answer 39

Meaning: Escape, refuge, way out. Word Type: Noun (Masculine). Context: This word appears in Surah An-Nisa (4:121), where Allah describes how those who follow Satan will end up in Hell, and they will find no ****مَحِيصًا**** (escape or refuge) from it, emphasizing the inescapability of divine punishment for the wrongdoers. Verse: أُو۟لَـٰئِكَ مَأْوَىٰهُمْ جَهَنَّمُ وَلَا يَجِدُونَ عَنْهَا ****مَحِيصًۭا**** (Surah An-Nisa 4:121)

Question 40

الشُّحّ

Answer 40

Meaning: Greed, miserliness, selfishness. Word Type: Noun (Masculine). Context: This word appears in Surah An-Nisa (4:128), where Allah acknowledges that human souls are inclined toward ****الشُّحَّ**** (greed and selfishness), emphasizing the importance of patience and reconciliation in relationships. Verse: وَإِنِ امْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا فَلَا جُنَاحَ عَلَيْهِمَا أَنْ يُصْلِحَا بَيْنَهُمَا صُلْحًا ۚ وَالصُّلْحُ خَيْرٌ ۗ وَأُحْضِرَتِ الْأَنْفُسُ ****الشُّحَّ**** ۚ وَإِنْ تُحْسِنُوا وَتَتَّقُوا فَإِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا (Surah An-Nisa 4:128)

Question 41

حَرَصْتُم

Answer 41

Meaning: You desired eagerly, you were keen on, you were eager for. Word Type: Verb Context: This word appears in Surah An-Nisa (4:129), where Allah informs the believers that they will never be able to maintain absolute fairness between co-wives, no matter how much ****حَرَصْتُمْ**** (you desire it), emphasizing the human limitation in achieving perfect justice. Verse: وَلَنْ تَسْتَطِيعُوا أَنْ تَعْدِلُوا بَيْنَ النِّسَاءِ وَلَوْ ****حَرَصْتُمْ**** فَلَا تَمِيلُوا كُلَّ الْمَيْلِ فَتَذَرُوهَا كَالْمُعَلَّقَةِ ۚ وَإِنْ تُصْلِحُوا وَتَتَّقُوا فَإِنَّ اللَّهَ كَانَ غَفُورًا رَحِيمًا (Surah An-Nisa 4:129)

Question 42

تَمِيلوا

Answer 42

Meaning: You incline, you lean, you deviate. Word Type: Verb Context: This word appears in Surah An-Nisa (4:129), where Allah warns men not to ****تَمِيلُوا**** (incline) completely toward one wife at the expense of another, emphasizing the importance of fairness in marriage. Verse: وَلَنْ تَسْتَطِيعُوا أَنْ تَعْدِلُوا بَيْنَ النِّسَاءِ وَلَوْ حَرَصْتُمْ فَلَا ****تَمِيلُوا**** كُلَّ الْمَيْلِ فَتَذَرُوهَا كَالْمُعَلَّقَةِ ۚ وَإِنْ تُصْلِحُوا وَتَتَّقُوا فَإِنَّ اللَّهَ كَانَ غَفُورًا رَحِيمًا (Surah An-Nisa 4:129)

Question 43

سَعَته

Answer 43

Meaning: His abundance, His vastness, His capacity. Word Type: Noun (Feminine). Context: This word appears in Surah An-Nisa (4:130), where Allah reassures that if a marriage must end, He will provide from ****سَعَتِهِ**** (His abundance), emphasizing His limitless provision and care for His servants. Verse: وَإِنْ يَتَفَرَّقَا يُغْنِ اللَّهُ كُلًّا مِنْ ****سَعَتِهِ**** ۚ وَكَانَ اللَّهُ وَاسِعًا حَكِيمًا (Surah An-Nisa 4:130)

Question 44

تَعْدِلوا

Answer 44

Meaning: You act justly, you uphold justice. Word Type: Verb Context: This word appears in Surah An-Nisa (4:135), where Allah commands the believers to stand firmly for justice, even if it is against themselves or their relatives, emphasizing the necessity to ****تَعْدِلُوا**** (act justly) without bias. Verse: يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ بِالْقِسْطِ شُهَدَاءَ لِلَّهِ وَلَوْ عَلَىٰ أَنْفُسِكُمْ أَوِ الْوَالِدَيْنِ وَالْأَقْرَبِينَ ۚ إِنْ يَكُنْ غَنِيًّا أَوْ فَقِيرًا فَاللَّهُ أَوْلَىٰ بِهِمَا ۖ فَلَا تَتَّبِعُوا الْهَوَىٰ أَنْ ****تَعْدِلُوا**** ۚ وَإِنْ تَلْوُوا أَوْ تُعْرِضُوا فَإِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا (Surah An-Nisa 4:135)

Question 45

يَخُوضُوا

Answer 45

Meaning: They engage in, they indulge in, they plunge into. Word Type: Verb Context: This word appears in Surah An-Nisa (4:140), where Allah commands believers to avoid sitting with those who ****يَخُوضُوا**** (engage in) mockery or denial of His revelations until they change the subject, emphasizing the importance of not participating in sinful discourse. Verse: وَقَدْ نَزَّلَ عَلَيْكُمْ فِي الْكِتَابِ أَنْ إِذَا سَمِعْتُمْ آيَاتِ اللَّهِ يُكْفَرُ بِهَا وَيُسْتَهْزَأُ بِهَا فَلَا تَقْعُدُوا مَعَهُمْ حَتَّىٰ ****يَخُوضُوا**** فِي حَدِيثٍ غَيْرِهِ ۚ إِنَّكُمْ إِذًا مِثْلُهُمْ ۗ إِنَّ اللَّهَ جَامِعُ الْمُنَافِقِينَ وَالْكَافِرِينَ فِي جَهَنَّمَ جَمِيعًا (Surah An-Nisa 4:140)

Question 46

نَسْتَحْوِذ

Answer 46

Meaning: We dominate, we gain control over, we overpower. Word Type: Verb Context: This word appears in Surah An-Nisa (4:141), where Allah describes how the hypocrites seek to align themselves with both the believers and the disbelievers, saying that if the disbelievers win, they will say ****نَسْتَحْوِذْ**** (we dominated over you), highlighting their opportunism and deception. Verse: الَّذِينَ يَتَرَبَّصُونَ بِكُمْ فَإِنْ كَانَ لَكُمْ فَتْحٌ مِنَ اللَّهِ قَالُوا أَلَمْ نَكُنْ مَعَكُمْ وَإِنْ كَانَ لِلْكَافِرِينَ نَصِيبٌ قَالُوا أَلَمْ ****نَسْتَحْوِذْ**** عَلَيْكُمْ وَنَمْنَعْكُمْ مِنَ الْمُؤْمِنِينَ ۚ فَاللَّهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ الْقِيَامَةِ ۗ وَلَنْ يَجْعَلَ اللَّهُ لِلْكَافِرِينَ عَلَى الْمُؤْمِنِينَ سَبِيلًا (Surah An-Nisa 4:141)

Question 47

نَمْنَعْكُم

Answer 47

Meaning: We prevented you, we restrained you, we defended you. Word Type: Verb Context: This word appears in Surah An-Nisa (4:141), where Allah describes how the hypocrites try to manipulate both the believers and the disbelievers. When the disbelievers have victory, the hypocrites say ****نَمْنَعْكُمْ**** (we prevented you) from being harmed by the believers, exposing their deceitful nature. Verse: الَّذِينَ يَتَرَبَّصُونَ بِكُمْ فَإِنْ كَانَ لَكُمْ فَتْحٌ مِنَ اللَّهِ قَالُوا أَلَمْ نَكُنْ مَعَكُمْ وَإِنْ كَانَ لِلْكَافِرِينَ نَصِيبٌ قَالُوا أَلَمْ نَسْتَحْوِذْ عَلَيْكُمْ وَ****نَمْنَعْكُمْ**** مِنَ الْمُؤْمِنِينَ ۚ فَاللَّهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ الْقِيَامَةِ ۗ وَلَنْ يَجْعَلَ اللَّهُ لِلْكَافِرِينَ عَلَى الْمُؤْمِنِينَ سَبِيلًا (Surah An-Nisa 4:141)

Question 48

الدَّرْك

Answer 48

Meaning: The lowest level, the deepest part. Word Type: Noun (Masculine). Context: This word appears in Surah An-Nisa (4:145), where Allah describes the hypocrites as being in ****الدَّرْكِ**** (the lowest level) of Hell, emphasizing the severity of their punishment due to their deception and betrayal. Verse: إِنَّ الْمُنَافِقِينَ فِي ****الدَّرْكِ**** الْأَسْفَلِ مِنَ النَّارِ وَلَنْ تَجِدَ لَهُمْ نَصِيرًا (Surah An-Nisa 4:145)