Juz 27 - الجزء السابع والعشرون Flashcards

Question

الـ سَّمُوم

Answer 1

Meaning: Scorching wind / Lethal heat Word Type: Noun (Masculine) Context: This word appears in Surah At-Tur (52:27), where the righteous in Paradise express gratitude to Allah for saving them from **ٱلسَّمُوم** (“the scorching wind” or “lethal heat”), referring to the extreme torment of Hell. The word emphasizes the unbearable and destructive nature of Hellfire’s heat. Verse: فَمَنَّ ٱللَّهُ عَلَيۡنَا وَوَقَىٰنَا عَذَابَ **ٱلسَّمُومِ** (Surah At-Tur 52:27)

Answer 2

Meaning: The Most Kind / The Most Righteous مِن بِرّ Word Type: Noun (Masculine) Context: This word appears in Surah At-Tur (52:28), where the righteous in Paradise express gratitude for Allah’s mercy, acknowledging Him as **ٱلۡبَرُّ** (“The Most Kind” or “The Most Righteous”). The word emphasizes Allah’s immense kindness, generosity, and righteousness in rewarding His servants. Verse: إِنَّهُۥ هُوَ **ٱلۡبَرُّ** ٱلرَّحِيمُ (Surah At-Tur 52:28)

Answer 3

Meaning: Death / The passing of time Word Type: Noun (Masculine) Context: This word appears in Surah At-Tur (52:30), where the disbelievers accuse Prophet Muhammad (ﷺ) of being a poet and claim that **ٱلۡمَنُون** (“death” or “the passing of time”) will eventually overcome him. The word emphasizes their rejection of the message by attributing his prophethood to mere poetry, dismissing it as something that will fade with time. Verse: أَمۡ يَقُولُونَ شَاعِرٞ نَّتَرَبَّصُ بِه **ٱلۡمَنُونَ** (Surah At-Tur 52:30)

Answer 4

Meaning: He fabricated it / He made it up Word Type: Verb (Past Tense) Context: This word appears in Surah At-Tur (52:33), where the disbelievers accuse Prophet Muhammad (ﷺ) of having **تَقَوَّلَهُ** (“fabricated it” or “made it up”) regarding the Quran. The word emphasizes their baseless claim that the Prophet ﷺ invented the revelation rather than receiving it from Allah. Verse: أَمۡ يَقُولُونَ **تَقَوَّلَه**ۥ بَل لَّا يُؤۡمِنُونَ (Surah At-Tur 52:33)

Answer 5

Meaning: A ladder / A stairway Word Type: Noun (Masculine) Context: This word appears in Surah At-Tur (52:38), where Allah challenges the disbelievers by asking if they have a **سُلَّم** (“ladder” or “stairway”) by which they can ascend to the heavens and listen to divine revelation. The word emphasizes their false claims and inability to access divine knowledge on their own. Verse: أَمۡ لَهُمۡ **سُلَّم** يَسۡتَمِعُونَ فِيهِ فَلۡيَأۡتِ مُسۡتَمِعُهُم بِسُلۡطَٰنٖ مُّبِينٖ (Surah At-Tur 52:38)

Answer 6

Meaning: A financial burden / A debt / A penalty Word Type: Noun (Masculine) Context: This word appears in Surah At-Tur (52:40), where Allah asks if the Prophet ﷺ is demanding a **مُغۡرَم** (“financial burden” or “penalty”) from the disbelievers, making them reluctant to believe. The word highlights their baseless excuses for rejecting the message. Verse: أَمۡ تَسۡـَٔلُهُمۡ أجرا فَهُم مِّن **مَّغۡرَمٖ** مُّثۡقَلُونَ (Surah At-Tur 52:40)

Answer 7

Meaning: Burdened / Weighed down Word Type: Adjective (Masculine, Plural) Context: This word appears in Surah At-Tur (52:40), where Allah questions whether the Prophet ﷺ is asking the disbelievers for a **مُغۡرَم** (financial burden), causing them to feel **مُّثۡقَلُونَ** (“weighed down” or “burdened”). The word emphasizes their false excuses for rejecting the message, as the Prophet ﷺ did not demand any material gain from them. Verse: أَمۡ تَسۡـَٔلُهُمۡ مُغۡرَمٗا فَهُم مِّن **مَّغۡرَمٖ مُّثۡقَلُونَ** (Surah At-Tur 52:40)

Answer 8

Meaning: Those who are plotted against / Those who will be defeated Word Type: Noun (Masculine, Plural, Passive Participle) Context: This word appears in Surah At-Tur (52:42), where Allah warns the disbelievers that their schemes against the Prophet ﷺ will not succeed, as they are the **ٱلۡمَكِيدُونَ** (“those who are plotted against” or “those who will be defeated”). The word emphasizes that Allah’s plan will ultimately overpower their conspiracies. Verse: أَمۡ يُرِيدُونَ كَيۡدٗاۖ فَٱلَّذِينَ كَفَرُواْ هُمُ **المَكيدون** (Surah At-Tur 52:42)

Answer 9

Meaning: A piece / A fragment Word Type: Noun (Masculine) Context: This word appears in Surah At-Tur (52:44), where the disbelievers challenge the truth by asking for **كِسَفٗا** (“a piece” or “a fragment”) of the sky to be sent down upon them as proof. The word emphasizes their arrogance and defiance in demanding a physical sign instead of believing in the clear evidence already given to them. Verse: وَإِن يَرَوۡاْ **كِسَفٗا** مِّنَ ٱلسَّمَآءِ سَاقِطٗا يَقُولُواْ سَحَابٞ مَّرۡكُومٞ (Surah At-Tur 52:44)

Answer 10

Meaning: Layered / Stacked upon one another Word Type: Adjective (Masculine) Context: This word appears in Surah At-Tur (52:44), where the disbelievers, even if they were to see a ** كِسَفٗا ** (“fragment”) of the sky falling upon them, would dismiss it as **سَحَابٞ مَّرۡكُوم** (“layered clouds”). The word **مَّرۡكُوم** emphasizes their stubbornness in rejecting signs, as they would attribute a divine warning to natural causes instead of recognizing it as a sign from Allah. Verse: وَإِن يَرَوۡاْ كِسَفٗا مِّنَ ٱلسَّمَآءِ سَاقِطٗا يَقُولُواْ **سَحَابٞ مَّرۡكُومٞ** (Surah At-Tur 52:44)

Answer 11

Meaning: They will be struck down / They will fall dead Word Type: Verb (Present Tense, Passive) Related to: صَاعِق Context: This word appears in Surah At-Tur (52:45), where Allah warns the disbelievers to wait until they **يُصۡعَقُونَ** (“are struck down” or “fall dead”) by the punishment. The word emphasizes the severity and inescapability of the divine punishment that will overtake them. Verse: فَذَرۡهُمۡ حَتَّىٰ يُلَٰقُواْ يَوۡمَهُمُ ٱلَّذِي فِيهِ **يُصۡعَقُونَ** (Surah At-Tur 52:45)

Answer 12

Meaning: The decline / The later part Word Type: Noun (Masculine) Context: This word appears in Surah At-Tur (52:49), where Allah commands the Prophet ﷺ to glorify Him **إِدۡبَٰرَ** (“at the decline” or “the later part”) of the night and at the setting of the stars. The word emphasizes a specific time for worship, highlighting its importance in devotion. Verse: وَمِنَ ٱلَّيۡلِ فَسَبِّحۡهُ **وَإِدۡبَٰرَ** ٱلنُّجُومِ (Surah At-Tur 52:49)

Answer 13

Meaning: Fell / Collapsed Word Type: Verb (Past Tense) Context: This word appears in Surah An-Najm (53:1), where Allah swears by the star when it **هَوَىٰ** (“falls” or “collapses”). The word emphasizes the motion of a star setting or descending, drawing attention to the greatness of celestial events as signs of Allah’s power. Verse: وَٱلنَّجۡمِ إِذَا **هَوَىٰ** (Surah An-Najm 53:1)

Answer 14

Meaning: Strayed / Deviated Word Type: Verb (Past Tense) Context: This word appears in Surah An-Najm (53:2), where Allah declares that the Prophet Muhammad ﷺ has not **غَوَىٰ** (“strayed” or “deviated”). The word emphasizes that the Prophet ﷺ is on the straight path and has not erred in delivering the divine message. Verse: مَا ضَلَّ صَاحِبُكُمۡ وَمَا **غَوَىٰ** (Surah An-Najm 53:2)

Answer 15

Meaning: Strength / Power Word Type: Noun (Feminine) Context: This word appears in Surah An-Najm (53:6), where Allah describes the Angel Jibreel (Gabriel) as possessing **مِرَّة** (“strength” or “power”). The word emphasizes Jibreel’s might and firm nature in delivering revelation to the Prophet Muhammad ﷺ. Verse: ذُو **مِرَّةٍ** فَٱسۡتَوَىٰ (Surah An-Najm 53:6)

Answer 16

Meaning: He drew near / He approached Word Type: Verb (Past Tense) Context: This word appears in Surah An-Najm (53:8), where Allah describes how Angel Jibreel **دَنَا** (“drew near” or “approached”) the Prophet Muhammad ﷺ during the miraculous event of revelation. The word emphasizes the closeness of Jibreel in delivering divine guidance. Verse: ثُمَّ **دَنَا** فَتَدَلَّىٰ (Surah An-Najm 53:8)

Answer 17

Meaning: He hung down / He lowered himself Word Type: Verb (Past Tense) Context: This word appears in Surah An-Najm (53:8), where Allah describes how Angel Jibreel **فَتَدَلَّىٰ** (“hung down” or “lowered himself”) after drawing near to the Prophet Muhammad ﷺ. The word emphasizes the moment when Jibreel came even closer, highlighting the significance of the divine revelation. Verse: ثُمَّ دَنَا **فَتَدَلَّىٰ** (Surah An-Najm 53:8)

Answer 18

Meaning: Measure / Distance Word Type: Noun (Masculine) Context: This word appears in Surah An-Najm (53:9), where Allah describes how Angel Jibreel came as close as **قَابَ** (“a measure” or “a distance”) of two bow-lengths or even nearer to the Prophet Muhammad ﷺ. The word emphasizes the extreme closeness of Jibreel during this divine encounter. Verse: فَكَانَ **قَابَ** قَوۡسَيۡنِ أَوۡ أَدۡنَىٰ (Surah An-Najm 53:9)

Answer 19

Meaning: Do you dispute with him? / Do you argue with him? (مِرْيَة) Word Type: Verb (Present Tense, Interrogative) Context: This word appears in Surah An-Najm (53:12), where Allah questions the disbelievers, asking if they **أَفَتُمَٰرُونَهُ** (“dispute with him” or “argue with him”) about what the Prophet Muhammad ﷺ saw during his miraculous experience. The word emphasizes their stubborn rejection of the truth despite his clear vision. Verse: **أَفَتُمَٰرُونَهُۥ** عَلَىٰ مَا يَرَىٰ (Surah An-Najm 53:12)

Answer 20

Meaning: Lote tree Word Type: Noun (Feminine) Context: This word appears in Surah An-Najm (53:14), where Allah describes **سِدۡرَةُ** (“the lote tree”), known as **سِدۡرَةُ ٱلۡمُنتَهَىٰ** (“the Lote Tree of the Utmost Boundary”). This tree marks the furthest point in the heavens reached by the Prophet Muhammad ﷺ during the Isra and Mi’raj journey, beyond which no creation can pass. Verse: وَلَقَدۡ رَءَاهُ نَزۡلَةً أُخۡرَىٰ ، عِندَ **سِدۡرَةِ** ٱلۡمُنتَهَىٰ (Surah An-Najm 53:13-14)

Answer 21

Meaning: The utmost boundary / The final limit Word Type: Noun (Masculine) Context: This word appears in Surah An-Najm (53:14), where Allah describes **ٱلۡمُنتَهَىٰ** (“the utmost boundary”), referring to **سِدۡرَةُ ٱلۡمُنتَهَىٰ** (“the Lote Tree of the Utmost Boundary”). This marks the furthest point in the heavens, beyond which no creation can pass, emphasizing its significance in the Prophet Muhammad’s ﷺ miraculous journey. Verse: عِندَ سِدۡرَةِ **ٱلۡمُنتَهَىٰ** (Surah An-Najm 53:14)

Answer 22

Meaning: Deviated / Swerved Word Type: Verb (Past Tense) Context: This word appears in Surah An-Najm (53:17), where Allah describes how the Prophet Muhammad’s ﷺ vision **مَا زَاغَ** (“did not deviate” or “did not swerve”) when he witnessed the great signs during his ascension. The word emphasizes his unwavering focus and truthfulness in what he saw. Verse: مَا **زَاغَ** ٱلۡبَصَرُ وَمَا طَغَىٰ (Surah An-Najm 53:17)

Answer 23

Meaning: Unfair / Unjust Word Type: Adjective (Feminine) Context: This word appears in Surah An-Najm (53:22), where Allah rebukes the disbelievers for attributing daughters to Him while preferring sons for themselves, calling their judgment **ضِيزَىٰ** (“unfair” or “unjust”). The word emphasizes the irrational and biased nature of their beliefs. Verse: تِلۡكَ إِذٗا قِسۡمَةٞ **ضِيزَىٰ** (Surah An-Najm 53:22)

Answer 24

Meaning: Their ultimate reach / Their level of understanding / Their amount Word Type: Noun (Masculine, Singular, Possessive) Context: This word appears in Surah An-Najm (53:30), where Allah describes the disbelievers who follow nothing but conjecture, stating that this is **مَبۡلَغُهُم** (“their ultimate reach” or “the extent of their knowledge”). The word emphasizes their limited understanding and lack of true insight. Verse: ذَٰلِكَ **مَبۡلَغُهُم** مِّنَ ٱلۡعِلۡمِ ۚ إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعۡلَمُ بِمَنِ ٱهۡتَدَىٰ (Surah An-Najm 53:30)

Answer 25

Meaning: They did evil / They committed wrongdoing Word Type: Verb (Past Tense, Plural) Context: This word appears in Surah An-Najm (53:31), where Allah states that He will fully repay those who **أَسَٰـُٔوا۟** (“did evil” or “committed wrongdoing”) for their deeds. The word emphasizes the justice of Allah in holding people accountable for their actions. Verse: لِيَجۡزِيَ ٱلَّذِينَ **أَسَٰـُٔوا۟** بِمَا عَمِلُواْ وَيَجۡزِيَ ٱلَّذِينَ أَحۡسَنُواْ بِٱلۡحُسۡنَى (Surah An-Najm 53:31)

Answer 26

Meaning: Minor sins / Small faults Word Type: Noun (Masculine) Context: This word appears in Surah An-Najm (53:32), where Allah describes that He forgives **ٱللَّمَمَ** (“minor sins” or “small faults”) for those who avoid major sins and indecencies. The word emphasizes Allah’s mercy in pardoning small mistakes while holding people accountable for greater transgressions. Verse: ٱلَّذِينَ يَجۡتَنِبُونَ كَبَٰٓئِرَ ٱلۡإِثۡمِ وَٱلۡفَوَٰحِشَ إِلَّا **ٱللَّمَمَ** إِنَّ رَبَّكَ وَٰسِعُ ٱلۡمَغۡفِرَةِ (Surah An-Najm 53:32)

Answer 27

Meaning: Hidden / Concealed Word Type: Noun (Masculine, Plural) Context: This word appears in Surah An-Najm (53:32), where Allah states that He knows people from the time they were **أَجِنَّة** (“hidden” or “concealed”) in their mothers’ wombs. The word emphasizes Allah’s complete knowledge of every person, even before they were born. Verse: هُوَ أَعۡلَمُ بِكُمۡ إِذۡ أَنشَأَكُم مِّنَ ٱلۡأَرۡضِ وَإِذۡ أَنتُمۡ **أَجِنَّة** فِي بُطُونِ أُمَّهَٰتِكُمۡ فَلَا تُزَكُّواْ أَنفُسَكُمۡ ۖ هُوَ أَعۡلَمُ بِمَنِ ٱتَّقَىٰ (Surah An-Najm 53:32)

Answer 28

Meaning: He withheld / He stopped giving Word Type: Verb (Past Tense) Context: This word appears in Surah An-Najm (53:34), where Allah describes a person who gives a little and then **أَكۡدَىٰ** (“withheld” or “stopped giving”). The word emphasizes the inconsistency in generosity, where someone begins to give but then becomes reluctant or stingy. Verse: وأَعۡطَىٰ قَلِيلٗا وَ**أَكۡدَىٰ** (Surah An-Najm 53:34)

Answer 29

Meaning: The most complete / The fullest Word Type: Adjective (Masculine, Superlative) Context: This word appears in Surah An-Najm (53:41), where Allah states that a person will receive **الأوفى** (“the fullest” or “the most complete”) recompense for their deeds. The word emphasizes the absolute justice of Allah in rewarding or punishing individuals based on their actions. Verse: ثُمَّ يُجۡزَىٰهُ الجزَاء **ٱلۡأَوۡفَىٰ** (Surah An-Najm 53:41)

Answer 30

Meaning: Is emitted / Is discharged Word Type: Verb (Present Tense, Passive) Context: This word appears in Surah An-Najm (53:46), where Allah describes the process of human creation, stating that a person is formed from a drop of fluid **تُمۡنَىٰ** (“that is emitted” or “discharged”). The word highlights the origin of human life and Allah’s power in creation. Verse: مِن نُّطۡفَةٍ **تُمۡنَىٰ** (Surah An-Najm 53:46)

Answer 31

Meaning: Enriched / Satisfied Word Type: Verb (Past Tense) Context: This word appears in Surah An-Najm (53:48), where Allah describes Himself as the One who grants wealth and **أَقۡنَىٰ** (“enriches” or “satisfies”). The word emphasizes that both financial wealth and contentment come from Allah’s provision. Verse: وَأَنَّهُۥ هُوَ أَغۡنَىٰ وَ**أَقۡنَىٰ** (Surah An-Najm 53:48)

Answer 32

Meaning: The overturned cities / The destroyed towns Word Type: Noun (Feminine, Singular) Context: This word appears in Surah An-Najm (53:53), where Allah refers to **ٱلۡمُؤۡتَفِكَةَ** (“the overturned cities”), meaning the cities of the people of Prophet Lut (Lot) that were destroyed due to their corruption. The word emphasizes the severe punishment that caused their land to be turned upside down. Verse: **وَٱلۡمُؤۡتَفِكَةَ** أَهۡوَىٰ (Surah An-Najm 53:53)

Answer 33

Meaning: Overturned / Brought down Word Type: Verb (Past Tense) Context: This word appears in Surah An-Najm (53:53), where Allah describes how He **أَهۡوَىٰ** (“overturned” or “brought down”) the **ٱلۡمُؤۡتَفِكَةَ** (the overturned cities of Prophet Lut’s people). The word emphasizes the complete destruction and downfall of these cities as a punishment for their wrongdoing. Verse: وَٱلۡمُؤۡتَفِكَةَ **أهوَى** (Surah An-Najm 53:53)

Answer 34

Meaning: Drew near / Approached Word Type: Verb (Past Tense) Context: This word appears in Surah An-Najm (53:57), where Allah warns that **أَزِفَت** (“drew near” or “approached”) the coming of the Hour (Day of Judgment). The word emphasizes the imminence and certainty of the final reckoning. Verse: **أَزِفَتِ** ٱلۡأٓزِفَةُ (Surah An-Najm 53:57)

Answer 35

Meaning: Heedless / Indulging in idle distractions Word Type: Adjective (Masculine, Plural) Context: This word appears in Surah An-Najm (53:61), where Allah rebukes the disbelievers for being **سَٰمِدُونَ** (“heedless” or “indulging in idle distractions”) instead of taking the message seriously. The word highlights their negligence and preoccupation with worldly amusements while ignoring the truth. Verse: وَأَنتُمۡ **سَٰمِدُونَ** (Surah An-Najm 53:61)

Answer 36

Meaning: A warning / A deterrent Word Type: Noun (Masculine) Context: This word appears in Surah Al-Qamar (54:4), where Allah describes how past nations were given clear warnings (**مُزۡدَجَر**), yet they still rejected the truth. The word emphasizes that the signs and punishments sent to them were meant to serve as a strong deterrent against disbelief and wrongdoing. Verse: وَلَقَدۡ جَآءَهُم مِّنَ ٱلۡأَنۡبَآءِ مَا فِيهِ **مُزۡدَجَر** (Surah Al-Qamar 54:4)

Answer 37

Meaning: Reaching / Complete / Perfect Word Type: Adjective (Feminine) Context: This word appears in Surah Al-Qamar (54:5), where Allah describes His wisdom as **بَٰلِغَة** (“reaching” or “perfect”), meaning that His divine wisdom is absolute and reaches its intended purpose without any flaw. The word emphasizes the completeness and effectiveness of Allah’s guidance and decrees. Verse: حِكۡمَةٌ **بَٰلِغَةٌ** فَمَا تُغۡنِ ٱلنُّذُرُ (Surah Al-Qamar 54:5)

Answer 38

Meaning: Terrifying / Dreadful Word Type: Adjective (Masculine) Context: This word appears in Surah Al-Qamar (54:6), where Allah describes the Day of Judgment as **نُكُر** (“terrifying” or “dreadful”). The word emphasizes the severity and horror of that day, making it clear that it will be an unprecedented event filled with fear and regret for the disbelievers. Verse: فَتَوَلَّ عَنْهُمْ يَوْمَ يَدْعُ الدَّاعِ إِلَىٰ شَىْءٍ **نُكُرٍ** (Surah Al-Qamar 54:6)

Answer 39

Meaning: Humbled / Submissive Word Type: Adjective (Masculine, Plural) Context: This word appears in Surah Al-Qamar (54:7), where Allah describes how people will come forth on the Day of Judgment **خُشَّعٗا** (“humbled” or “submissive”), with their eyes downcast. The word emphasizes their state of fear, humiliation, and helplessness in the face of divine judgment. Verse: **خُشَّعًا** أَبْصَٰرُهُمْ يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ كَأَنَّهُمْ جَرَادٌۭ مُّنتَشِرٌۭ (Surah Al-Qamar 54:7)

Answer 40

Meaning: Graves / Tombs Word Type: Noun (Masculine, Plural) Context: This word appears in Surah Al-Qamar (54:7), where Allah describes how people will emerge from **ٱلۡأَجۡدَاثِ** (“the graves” or “the tombs”) on the Day of Judgment, resembling swarming locusts. The word emphasizes the resurrection of all people from their resting places for the final reckoning. Verse: خُشَّعًا أَبْصَٰرُهُمْ يَخْرُجُونَ مِنَ **ٱلۡأَجۡدَاثِ** كَأَنَّهُمْ جَرَادٌۭ مُّنتَشِرٌۭ (Surah Al-Qamar 54:7)

Answer 41

Meaning: Scattered / Spread out Word Type: Adjective (Masculine, Singular) Context: This word appears in Surah Al-Qamar (54:7), where Allah describes how people will emerge from their graves on the Day of Judgment **كَأَنَّهُمْ جَرَادٌۭ مُّنتَشِرٌۭ** (“like scattered locusts”). The word **مُّنتَشِر** emphasizes their chaotic movement and overwhelming numbers as they rise for the final reckoning. Verse: خُشَّعًا أَبْصَٰرُهُمْ يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ كَأَنَّهُمْ **جَرَادٌۭ مُّنتَشِرٌۭ** (Surah Al-Qamar 54:7)

Answer 42

Meaning: Pouring down / Raining heavily Word Type: Adjective (Masculine, Singular) Context: This word appears in Surah Al-Qamar (54:11), where Allah describes the punishment of the people of Nuh (Noah), saying that He caused the sky to pour down water **مُّنْهَمِر** (“heavily raining” or “pouring down”). The word emphasizes the intensity of the flood that overwhelmed the disbelievers. Verse: فَفَتَحْنَا أَبْوَٰبَ ٱلسَّمَآءِ بِمَآءٍ **مُّنْهَمِرٍ** (Surah Al-Qamar 54:11)

Answer 43

Meaning: Nails Word Type: Noun (Masculine, Plural) Context: This word appears in Surah Al-Qamar (54:13), where Allah describes how He saved Prophet Nuh (Noah) and his followers in an ark made of **ألواح دُسُر** (“planks and nails”). The word emphasizes the construction of the ark, which was built securely to withstand the great flood. Verse: وَحَمَلْنَٰهُ عَلَىٰ ذَاتِ **أَلْوَاحٖ وَدُسُرٖ** (Surah Al-Qamar 54:13)

Answer 44

Meaning: One who takes heed / One who remembers Word Type: Noun (Masculine, Singular) Related to: ‫وَقَالَ ٱلَّذِی نَجَا مِنۡهُمَا وَ**ٱدَّكَرَ** بَعۡدَ أُمَّةٍ أَنَا۠ أُنَبِّئُكُم بِتَأۡوِیلِهِۦ فَأَرۡسِلُونِ﴿ ٤٥ ﴾‬ Yūsuf, Ayah 45 Context: This word appears in Surah Al-Qamar (54:15), where Allah describes the story of Nuh (Noah) as a sign, asking if there is **مُدَّكِر** (“anyone who takes heed” or “anyone who remembers”). The word emphasizes the importance of learning from past events and recognizing the warnings of Allah. Verse: وَلَقَدْ تَّرَكْنَٰهَآ ءَايَةً فَهَلْ مِن **مُّدَّكِرٍ** (Surah Al-Qamar 54:15)

Answer 45

Meaning: Ominous / Inauspicious / Misfortune Word Type: Adjective (Masculine, Singular) Context: This word appears in Surah Al-Qamar (54:19), where Allah describes the punishment of the people of ‘Ad, stating that He sent upon them a wind on a **نَحْسٍ** (“ominous” or “inauspicious”) day. The word emphasizes the severity of their punishment, which came on a day of misfortune for them. Verse: إِنَّآ أَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِي يَوْمِ **نَحْسٍ** مُّسْتَمِرٍّ (Surah Al-Qamar 54:19)

Answer 46

Meaning: Trunks / Stumps Word Type: Noun (Masculine, Plural) Context: This word appears in Surah Al-Qamar (54:20), where Allah describes the fate of the people of ‘Ad, saying that they were left **أَعْجَازُ** (“like trunks” or “stumps”) of uprooted palm trees after being struck by the violent wind. The word emphasizes their utter destruction and lifeless state. Verse: تَنزِعُ النَّاسَ كَأَنَّهُمْ **أَعْجَازُ** نَخْلٍ مُّنقَعِرٍ (Surah Al-Qamar 54:20)

Answer 47

Meaning: Uprooted / Torn out from the roots Word Type: Adjective (Masculine, Singular) Context: This word appears in Surah Al-Qamar (54:20), where Allah describes how the people of ‘Ad were violently destroyed by the wind, leaving them like **أَعْجَازُ نَخْلٍ مُّنقَعِرٍ** (“uprooted palm trunks”). The word **مُّنقَعِر** emphasizes how they were completely torn from their foundations, signifying their total annihilation. Verse: تَنزِعُ النَّاسَ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ **مُّنقَعِرٍ** (Surah Al-Qamar 54:20)

Answer 48

Meaning: Madness / Insanity / Blaze Word Type: Noun (Masculine, Plural) Context: This word appears in Surah Al-Qamar (54:24), where the people of Thamud reject their prophet and claim that he is under the influence of **سُعُر** (“madness” or “insanity”). The word can also mean “blaze” or “intense fire,” but in this verse, it refers to their accusation that the prophet is delusional. Verse: فَقَالُوا أَبَشَرٗا مِّنَّا وَٰحِدٗا نَّتَّبِعُهُۥٓ إِنَّآ إِذٗا لَّفِي ضَلَٰلٖ وَ**سُعُرٖ** (Surah Al-Qamar 54:24)

Answer 49

Meaning: Arrogant / Exceedingly boastful Word Type: Adjective (Masculine) Context: This word appears in Surah Al-Qamar (54:25), where the people of Thamud mockingly question whether their prophet should be followed, describing him as **أَشِر** (“arrogant” or “exceedingly boastful”). The word emphasizes their rejection of the truth by accusing the prophet of being overly proud and self-important. Verse: أَءُلۡقِيَ ٱلذِّكۡرُ عَلَيۡهِ مِنۢ بَيۡنِنَا بَلۡ هُوَ كَذَّابٌ **أَشِرٌ** (Surah Al-Qamar 54:25)

Answer 50

Meaning: Be steadfast / Remain patient Word Type: Verb (Imperative) Context: This word appears in Surah Al-Qamar (54:27), where Allah commands Prophet Salih to **ٱصۡطَبِر** (“be steadfast” or “remain patient”) in the face of his people’s rejection and impending punishment. The word emphasizes the need for perseverance and patience in delivering the message of truth. Verse: إِنَّا مُرۡسِلُوا۟ ٱلنَّاقَةِ فِتۡنَةٗ لَّهُمۡ فَارتقبهم وَ**اصْطَبِر** (Surah Al-Qamar 54:27)

Answer 51

‫ Meaning: Present / Attended Word Type: Adjective (Masculine, Singular) Context: This word appears in Surah Al-Qamar (54:29), where Allah describes how the people of Thamud and the she-camel each had a portion to drink which was **مُحۡتَضَر** (“attended” or “present”). Verse: (Surah Al-Qamar 54:29-30) وَنَبِّئۡهُمۡ أَنَّ ٱلۡمَاۤءَ قِسۡمَةُۢ بَیۡنَهُمۡۖ كُلُّ شِرۡبࣲ مُّحۡتَضَرࣱ﴿ ٢٨ ﴾‬ Al-Qamar, Ayah 28

Answer 52

Meaning: Took upon himself / Dared to commit Word Type: Verb (Past Tense, Masculine Singular) Context: This word appears in Surah Al-Qamar (54:29), where Allah describes how the people of Thamud called upon one of their men, and he **تَعَاطَىٰ** (“took upon himself” or “dared to commit”) the act of slaughtering the she-camel. The word emphasizes his willingness and boldness in committing the sinful act that led to their destruction. Verse: فَنَادَوْا صَاحِبَهُمْ **فَتَعَاطَىٰ** فَعَقَرَ (Surah Al-Qamar 54:29)

Answer 53

Meaning: Like dry twigs / Like crushed debris Word Type: Noun (Masculine, Singular) Context: This word appears in Surah Al-Qamar (54:31), where Allah describes how the people of Thamud were destroyed by a single blast, leaving them **كَهَشِيمِ** (“like dry twigs” or “like crushed debris”). The word emphasizes their utter annihilation, comparing them to brittle, broken plant matter scattered by the wind. Verse: إِنَّآ أَرْسَلْنَا عَلَيْهِمْ صَيْحَةٗ وَٰحِدَةٗ فَكَانُوا۟ **كَهَشِيمِ** ٱلْمُحْتَظِرِ (Surah Al-Qamar 54:31)

Answer 54

Meaning: A fenced enclosure / A place of gathering dry twigs / fence-builder Word Type: Noun (Masculine, Singular) Context: This word appears in Surah Al-Qamar (54:31), where Allah describes how the people of Thamud were destroyed by a single blast, leaving them **كَهَشِيمِ ٱلْمُحْتَظِرِ** (“like crushed debris from a fenced enclosure”). The word **ٱلْمُحْتَظِرِ** refers to an area where dry branches and twigs are gathered, emphasizing the fragility and complete destruction of those who were punished. Verse: إِنَّآ أَرْسَلْنَا عَلَيْهِمْ صَيْحَةٗ وَٰحِدَةٗ فَكَانُوا۟ كَهَشِيم **ٱلْمُحْتَظِرِ** (Surah Al-Qamar 54:31)

Answer 55

Meaning: Our seizing / Our striking with force Word Type: Noun (First-Person Plural, Possessive) Context: This word appears in Surah Al-Qamar (54:37), where Allah describes how He dealt with the disbelievers who rejected the warnings, saying **بَطْشَتنَا** (“Our seizing” or “Our striking with force”). The word emphasizes Allah’s immense power in executing divine punishment upon those who persist in wrongdoing. Verse: ‫وَلَقَدۡ أَنذَرَهُم **بَطۡشَتَنَا** فَتَمَارَوۡا۟ بِٱلنُّذُرِ﴿ ٣٦ ﴾‬ Al-Qamar, Ayah 36

Answer 56

Meaning: But they disputed / But they argued in doubt Word Type: Verb (Past Tense, Third-Person Masculine Plural) Context: This word appears in Surah Al-Qamar (54:36), where Allah describes how previous nations, despite receiving clear warnings, **فَتَمَارَوْا** (“disputed” or “argued in doubt”) about the truth. The word emphasizes their skepticism and persistent denial of divine warnings. Verse: **فَتَمَارَوْا** بِٱلنُّذُرِ (Surah Al-Qamar 54:36

Answer 57

Meaning: They sought to seduce him / They attempted to pressure him Word Type: Verb (Past Tense, Third-Person Masculine Plural) This is the same word which is used to refer to the actions of the wife of the Aziz to Yusuf when she tried to seduce him: هي رَاوَدَتني عن نفسِي Context: This word appears in Surah Al-Qamar (54:37), where Allah describes how the wicked people of Prophet Lut (Lot) **رَاوَدُوهُ** (“sought to seduce him” or “attempted to pressure him”) regarding his guests. The word emphasizes their immoral intentions and their insistence on committing sinful acts. Verse: وَلَقَدْ **رَاوَدُوه** عَن ضَيْفِهِ فَطَمَسْنَا أَعْيُنَهُمْ فَذُوقُوا عَذَابِي وَنُذُرِ (Surah Al-Qamar 54:37)

Answer 58

Meaning: So We blotted out / So We erased Word Type: Verb (Past Tense, First-Person Plural) Context: This word appears in Surah Al-Qamar (54:37), where Allah describes how He punished the wicked people of Prophet Lut (Lot) after they attempted to seduce his guests. Allah says **فَطَمَسْنَا** (“So We blotted out” or “So We erased”) their eyes, rendering them blind. The word emphasizes the severity of their punishment and their immediate inability to continue their wrongdoing. Verse: وَلَقَدْ رَاوَدُوهُ عَن ضَيْفِهِۦ **فَطَمَسْنَا** أَعْيُنَهُمْ فَذُوقُوا۟ عَذَابِى وَنُذُرِ (Surah Al-Qamar 54:37)

Answer 59

Meaning: Overtook them in the morning / Came upon them at dawn Word Type: Verb (Past Tense, Third-Person Masculine Singular) Context: This word appears in Surah Al-Qamar (54:38), where Allah describes how the punishment **صَبَّحَهُم** (“overtook them in the morning” or “came upon them at dawn”), referring to the destruction of the people of Lut (Lot). The word emphasizes the sudden and inevitable arrival of their punishment at the break of dawn. Verse: وَلَقَدْ **صَبَّحَهُم** بُكْرَةً عَذَابٌ مُّسْتَقِرٌّ (Surah Al-Qamar 54:38)

Answer 60

Meaning: He will be defeated Word Type: Verb (Future Tense, Third-Person Masculine Singular) Context: This word appears in Surah Al-Qamar (54:45), where Allah declares that the disbelievers who oppose the truth **سَيُهْزَمُ** (“will be defeated”). The word emphasizes the certainty of their downfall, highlighting that their opposition to divine guidance will ultimately lead to their failure. Verse: **سَيُهْزَمُ** ٱلْجَمْعُ وَيُوَلُّونَ ٱلدُّبُرَ (Surah Al-Qamar 54:45)

Answer 61

Meaning: More severe / More disastrous Word Type: Adjective (Comparative, Masculine) Context: This word appears in Surah Al-Qamar (54:46), where Allah describes the punishment of the disbelievers as **أَدْهَىٰ** (“more severe” or “more disastrous”) than what they have faced before. The word emphasizes the extreme and unparalleled nature of the torment awaiting them. Verse: بَلِ ٱلسَّاعَةُ مَوْعِدُهُمْ وَٱلسَّاعَةُ **أَدْهَىٰ** وَأَمَرُّ (Surah Al-Qamar 54:46)

Answer 62

Meaning: More bitter / More painful Word Type: Adjective (Comparative, Masculine) Context: This word appears in Surah Al-Qamar (54:46), where Allah describes the punishment of the disbelievers on the Day of Judgment as **أَمَرّ** (“more bitter” or “more painful”). The word emphasizes the unbearable suffering and extreme hardship of the punishment awaiting them. Verse: بَلِ ٱلسَّاعَةُ مَوْعِدُهُمْ وَٱلسَّاعَةُ أَدْهَىٰ **وَأَمَرُّ** (Surah Al-Qamar 54:46)

Answer 63

Meaning: They will be dragged Word Type: Verb (Present Tense, Third-Person Masculine Plural, Passive) Context: This word appears in Surah Al-Qamar (54:48), where Allah describes the punishment of the disbelievers, stating that they **يُسْحَبُونَ** (“will be dragged”) into the Hellfire on their faces. The word emphasizes the humiliation and severity of their punishment as they are forcibly pulled toward their doom. Verse: يَوْمَ **يُسْحَبُونَ** فِي ٱلنَّارِ عَلَىٰ وُجُوهِهِمْ ذُوقُوا مَسَّ سَقَرَ (Surah Al-Qamar 54:48)

Answer 64

Meaning: Saqar (One of the names of Hell) / Blazing Fire Word Type: Noun (Feminine, Singular) Context: This word appears in Surah Al-Qamar (54:48), where Allah describes the punishment of the disbelievers as they are dragged into **سَقَرُ** (“Saqar” or “Blazing Fire”). Saqar is one of the names of Hell, emphasizing its intense heat and torment. Verse: يَوْمَ يُسْحَبُونَ فِي ٱلنَّارِ عَلَىٰ وُجُوهِهِمْ ذُوقُوا مَسَّ **سَقَرَ** (Surah Al-Qamar 54:48)

Answer 65

Meaning: Your groups / Your factions Word Type: Noun (Masculine, Plural, Possessive) Context: This word appears in Surah Al-Qamar (54:51), where Allah warns that just as previous nations were destroyed for their disbelief, **أَشْيَاعَكُم** (“your groups” or “your factions”) will also face the same fate if they persist in rejecting the truth. The word emphasizes that those who follow the same path of denial and arrogance will meet a similar end. Verse: وَلَقَدْ أَهْلَكْنَا **أَشْيَاعَكُمْ** فَهَلْ مِن مُّدَّكِرٍ (Surah Al-Qamar 54:51)

Answer 66

Meaning: Inscribed / Recorded Word Type: Adjective (Masculine, Singular) Related to: مَسطُور Context: This word appears in Surah Al-Qamar (54:53), where Allah states that everything is **مُّسْطَطَرٌ** (“inscribed” or “recorded”), emphasizing that all deeds, actions, and decrees are written down and preserved in divine records. The word highlights the precision and certainty of Allah’s knowledge and judgment. Verse: وَكُلُّ شَيْءٍ فَعَلُوهُ فِي ٱلزُّبُرِ ۝ وَكُلُّ صَغِيرٖ وَكَبِيرٖ **مُّسْطَطَرٞ** (Surah Al-Qamar 54:52-53)

Answer 67

Meaning: All-Powerful / Fully Capable Word Type: Adjective (Masculine, Singular) Context: This word appears in Surah Al-Qamar (54:55), where Allah describes Himself as **مُّقْتَدِر** (“All-Powerful” or “Fully Capable”), emphasizing His absolute authority and ability to carry out His decrees. The word highlights Allah’s complete control over creation and judgment. Verse: فِي مَقْعَدِ صِدْقٍ عِندَ مَلِيكٍ **مُّقْتَدِرٍ** (Surah Al-Qamar 54:55)

Answer 68

Meaning: Speech / Clear expression Word Type: Noun (Masculine, Singular) Context: The word ٱلْبَيَانَ appears in Surah Ar-Raḥmān (55:4), where Allah says: “خَلَقَ ٱلْإِنسَـٰنَ • عَلَّمَهُ ٱلْبَيَانَ” — “He created man. He taught him al-bayān (speech / clear expression).” The word signifies the ability to speak clearly, express thoughts, and communicate effectively, highlighting one of Allah’s special favors upon mankind. Verse: خَلَقَ ٱلْإِنسَـٰنَ • عَلَّمَهُ **ٱلْبَيَانَ** (Surah Ar-Raḥmān 55:3–4)

Answer 69

Meaning: Precise calculation / Measured course Word Type: Noun (Masculine, Singular) Context: This word appears in Surah Ar-Raḥmān (55:5), where Allah says: “ٱلشَّمْسُ وَٱلْقَمَرُ بِحُسْبَانٍۢ” — “The sun and the moon [move] by precise calculation.” The word حُسْبَان refers to accurate reckoning, measured orbit, or precise timing, emphasizing the orderly and intentional design of celestial movements by Allah. Verse: ٱلشَّمْسُ وَٱلْقَمَرُ **بِحُسْبَانٍۢ** (Surah Ar-Raḥmān 55:5)

Answer 70

Meaning: For mankind / For all creatures Word Type: Noun (Masculine, Plural) Context: This word appears in Surah Ar-Raḥmān (55:10), where Allah says: “وَٱلْأَرْضَ وَضَعَهَا لِلْأَنَامِ” — “And the earth He laid out for al-anām (mankind/all creatures).” The word ٱلْأَنَام refers to human beings and possibly all living creatures, emphasizing that the earth was created and prepared for their benefit, use, and sustenance. Verse: وَٱلْأَرْضَ وَضَعَهَا **لِلْأَنَامِ** (Surah Ar-Raḥمān 55:10)

Answer 71

Meaning: Sheaths / Husks / Covers Word Type: Noun (Feminine, Plural) Context: This word appears in Surah Ar-Raḥmān (55:11), where Allah describes the blessings of the earth, saying that from it emerge fruits and plants, including grain with ٱلْأَكْمَامِ (husks or sheaths). The word signifies the outer coverings or protective layers that encase fruits or seeds, highlighting the detailed and thoughtful design in creation. Verse: فِيهَا فَـٰكِهَةٌۭ وَٱلنَّخْلُ ذَاتُ **ٱلْأَكْمَامِ** (Surah Ar-Raḥمān 55:11)

Answer 72

Meaning: Husk / Dry chaff Word Type: Noun (Masculine, Singular) Context: This word appears in Surah Ar-Raḥmān (55:12), where Allah mentions the blessings that grow from the earth: “وَٱلْحَبُّ ذُو ٱلْعَصْفِ وَٱلرَّيْحَانُ” — “And grain with husk and sweet-scented plants.” The word ٱلْعَصْف refers to the dry outer covering or chaff of grain, which is typically discarded, but is still part of Allah’s provision in nature. Verse: وَٱلْحَبُّ ذُو **ٱلْعَصْفِ** وَٱلرَّيْحَانُ (Surah Ar-Raḥمān 55:12)

Answer 73

Meaning: Like pottery / Baked clay Word Type: Noun (Masculine, Singular) Context: This word appears in Surah Ar-Raḥmān (55:14), where Allah says: “خَلَقَ ٱلْإِنسَـٰنَ مِن صَلْصَـٰلٍۢ كَٱلْفَخَّارِ” — “He created man from sounding clay like pottery.” The word ٱلْفَخَّار refers to hardened, baked clay that produces a ringing sound when struck, emphasizing the physical origin of man and Allah’s power in shaping lifeless matter into living beings. Verse: خَلَقَ ٱلْإِنسَـٰنَ مِن صَلْصَـٰلٍۢ كَـ **ٱلْفَخَّارِ** (Surah Ar-Raḥمān 55:14)

Answer 74

Meaning: A smokeless flame / A mixed flame Word Type: Noun (Masculine, Singular) Context: This word appears in Surah Ar-Raḥمān (55:15), where Allah says: “وَخَلَقَ ٱلْجَانَّ مِن مَّارِجٍۢ مِّن نَّارٍۢ” — “And He created the jinn from a smokeless flame of fire.” The word مَّارِج refers to a flare or a pure, swirling flame—a mixture of intense fire and wind without smoke, signifying the unseen, energetic nature of the jinn. Verse: وَخَلَقَ ٱلْجَانَّ مِن **مَّارِجٍۢ** مِّن نَّارٍۢ (Surah Ar-Raḥمān 55:15)

Answer 75

Meaning: He released / He let flow freely Word Type: Verb (Past Tense, Third-Person Masculine Singular) Context: This word appears in Surah Ar-Raḥمān (55:19), where Allah says: “مَرَجَ ٱلْبَحْرَيْنِ يَلْتَقِيَانِ” — “He released the two seas, meeting [side by side].” The word مَرَجَ refers to letting two things flow or move freely together without fully mixing, often used in the context of the meeting of fresh and salty water, showing Allah’s precise control over natural boundaries. Verse: **مَرَجَ** ٱلْبَحْرَيْنِ يَلْتَقِيَانِ (Surah Ar-Raḥمān 55:19)

Answer 76

Meaning: Coral Word Type: Noun (Masculine, Singular) Context: This word appears in Surah Ar-Raḥمān (55:22), where Allah says: “يَخْرُجُ مِنْهُمَا ٱللُّؤْلُؤُ وَٱلْمَرْجَانُ” — “From both of them (the seas) come forth pearl and coral.” The word ٱلْمَرْجَان refers to coral, the beautiful marine organism that forms underwater reefs. It symbolizes beauty, rarity, and valuable treasures that Allah brings forth from the depths of the sea. Verse: يَخْرُجُ مِنْهُمَا ٱللُّؤْلُؤُ **وَٱلْـمَرْجَانُ** (Surah Ar-Raḥمān 55:22)

Answer 77

Meaning: The ships / The sailing vessels Word Type: Noun (Feminine, Plural) Context: This word appears in Surah Ar-Raḥمān (55:24), where Allah says: “وَلَهُ ٱلْجَوَارِ ٱلْمُنشَـَٔاتُ فِى ٱلْبَحْرِ كَٱلْأَعْلَـٰمِ” — “And to Him belong the ships sailing raised high like mountains upon the sea.” The word ٱلْجَوَارِ is the plural of جَارِيَة, which means something that moves or flows—in this context, it refers to ships that glide across the sea, highlighting Allah’s control over even the vast and powerful oceans. Verse: وَلَهُ **ٱلْـجَوَارِ** ٱلْمُنشَـَٔاتُ فِى ٱلْبَحْرِ كَٱلْأَعْلَـٰمِ (Surah Ar-Raḥمān 55:24)

Answer 78

Meaning: Raised high / Lofty (ships) Word Type: Adjective (Feminine, Plural, Passive Participle) Context: This word appears in Surah Ar-Raḥمān (55:24), where Allah says: “وَلَهُ ٱلْجَوَارِ ٱلْمُنشَـَٔاتُ فِى ٱلْبَحْرِ كَٱلْأَعْلَـٰمِ” — “And to Him belong the ships, raised high in the sea like mountains.” The word ٱلْمُنشَـَٔاتُ refers to large ships that are constructed or raised, emphasizing their grandeur and how they glide across the sea by Allah’s will. Verse: وَلَهُ ٱلْـجَوَارِ **المنشوئات** فِى ٱلْبَحْرِ كَٱلْأَعْلَـٰمِ (Surah Ar-Raḥمān 55:24)

Answer 79

Meaning: Like mountains / Like great landmarks Word Type: Noun (Masculine, Plural) Context: This word appears in Surah Ar-Raḥمān (55:24), where Allah describes the ships that sail the sea: “وَلَهُ ٱلْجَوَارِ ٱلْمُنشَـَٔاتُ فِى ٱلْبَحْرِ كَٱلْأَعْلَـٰمِ” — “And to Him belong the ships, raised high in the sea like mountains.” The word ٱلْأَعْلَام refers to mountains or massive landmarks, used here metaphorically to describe the towering size and majesty of the ships. Verse: وَلَهُ ٱلْـجَوَارِ ٱلْمُنشَـَٔاتُ فِى ٱلْبَحْرِ **كَٱلْأَعْلَـٰمِ** (Surah Ar-Raḥمān 55:24)

Answer 80

Meaning: We will attend / We will give full attention Word Type: Verb (Future Tense, First-Person Plural) Context: This word appears in Surah Ar-Raḥمān (55:31), where Allah warns both mankind and jinn: “سَنَفْرُغُ لَكُمْ أَيُّهَا ٱلثَّقَلَانِ” — “We will attend to you, O two heavy beings (humankind and jinn).” The word سَنَفْرُغُ means “We will give full attention” or “We will soon deal exclusively with…”, emphasizing the certainty and seriousness of the coming judgment. Verse: **سَنَفْرُغُ** لَكُمْ أَيُّهَا ٱلثَّقَلَانِ (Surah Ar-Raḥمān 55:31)

Answer 81

Meaning: The two heavy beings (mankind and jinn) Word Type: Noun (Dual, Masculine) Context: This word appears in Surah Ar-Raḥمān (55:31), where Allah says: “سَنَفْرُغُ لَكُمْ أَيُّهَا ٱلثَّقَلَانِ” — “We will attend to you, O two heavy beings.” The word ٱلثَّقَلَانِ refers to humans and jinn, described as “heavy” due to the weight of responsibility, accountability, and moral burden they carry. Verse: سَنَفْرُغُ لَكُمْ أَيُّهَا **ٱلثَّقَلَانِ** (Surah Ar-Raḥمān 55:31)

Answer 82

Meaning: You penetrate / You pass through Word Type: Verb (Present Tense, Second-Person Masculine Plural) Context: This word appears in Surah Ar-Raḥمān (55:33), in the challenge issued by Allah to both mankind and jinn: “إِنِ ٱسْتَطَعْتُمْ أَن تَنفُذُوا۟ مِنْ أَقْطَارِ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ فَٱنفُذُوا۟” — “If you are able to pass beyond the regions of the heavens and the earth, then pass.” The word تَنفُذُوا۟ means to penetrate or escape, emphasizing human and jinn inability to go beyond Allah’s domain without His permission. Verse: يَـٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ إِنِ ٱسْتَطَعْتُمْ أَن **تَنفُذُوا۟** مِنْ أَقْطَارِ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ **فَٱنفُذُوا۟ ۚ لَا تَنفُذُونَ** إِلَّا بِسُلْطَـٰنٍۢ (Surah Ar-Raḥمān 55:33)

Answer 83

Meaning: Regions / Boundaries Word Type: Noun (Masculine, Plural) Context: This word appears in Surah Ar-Raḥمān (55:33), in the verse: “إِنِ ٱسْتَطَعْتُمْ أَن تَنفُذُوا۟ مِنْ أَقْطَارِ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ فَٱنفُذُوا۟” — “If you are able to pass beyond the regions of the heavens and the earth, then pass.” The word أَقْطَار refers to the edges, limits, or regions of something vast, here referring to the farthest reaches of the heavens and earth—emphasizing that no one can escape Allah’s dominion or judgment. Verse: يَـٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ إِنِ ٱسْتَطَعْتُمْ أَن تَنفُذُوا۟ مِنْ **أَقْطَارِ** ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ فَٱنفُذُوا۟ ۚ لَا تَنفُذُونَ إِلَّا بِسُلْطَـٰنٍۢ (Surah Ar-Raḥمān 55:33)

Answer 84

Meaning: Blazing flame / Tongue of fire Word Type: Noun (Masculine, Singular) Context: This word appears in Surah Ar-Raḥمān (55:35), where Allah warns that if jinn and mankind attempt to escape His dominion, they will be met with شُوَاظٌۭ (a blazing flame). The word signifies a fierce, smokeless burst of fire, emphasizing the severity of divine punishment for those who defy or try to escape Allah’s authority. Verse: يُرْسَلُ عَلَيْكُمَا **شُوَاظٌۭ** مِّن نَّارٍۢ وَنُحَاسٌۭ فَلَا تَنتَصِرَانِ (Surah Ar-Raḥمān 55:35)

Answer 85

Meaning: Molten brass / Scalding metal Word Type: Noun (Masculine, Singular) Context: This word appears in Surah Ar-Raḥمān (55:35), where Allah warns that if jinn and mankind try to escape His dominion, they will be struck with شُوَاظٌۭ مِّن نَّارٍۢ وَنُحَاسٌۭ (a flame of fire and molten brass). The word نُحَاس refers to a hot, liquid metal (like molten copper or brass), emphasizing the unbearable, burning punishment that will confront those who challenge Allah’s command. Verse: يُرْسَلُ عَلَيْكُمَا شُوَاظٌۭ مِّن نَّارٍۢ وَ **نُحَاسٌۭ** فَلَا تَنتَصِرَانِ (Surah Ar-Raḥمān 55:35)

Answer 86

Meaning: Rose-colored / Like a rose Word Type: Noun (Feminine, Singular used adjectivally) Context: This word appears in Surah Ar-Raḥمān (55:37), where Allah describes the sky on the Day of Judgment: “فَإِذَا ٱنشَقَّتِ ٱلسَّمَآءُ فَكَانَتْ وَرْدَةًۭ كَالدِّهَانِ” — “Then when the sky is split open and becomes like a rose, like oil.” The word وَرْدَة refers to a rose, and in this context it signifies a red or pink hue, used metaphorically to describe the sky’s dramatic appearance on the Last Day. Verse: فَإِذَا ٱنشَقَّتِ ٱلسَّمَآءُ فَكَانَتْ **وَرْدَةًۭ** كَٱلدِّهَانِ (Surah Ar-Raḥمān 55:37)

Answer 87

Meaning: Like molten oil / Like melted grease Word Type: Noun (Masculine, Singular) Context: This word appears in Surah Ar-Raḥمān (55:37), in the description of the sky on the Day of Judgment: “فَكَانَتْ وَرْدَةًۭ كَٱلدِّهَانِ” — “It becomes like a rose, like molten oil.” The word ٱلدِّهَان refers to a thick, shiny, oily substance, and in this context, it paints a vivid picture of the sky’s terrifying, fluid, and glowing appearance—both beautiful and horrifying. Verse: فَإِذَا ٱنشَقَّتِ ٱلسَّمَآءُ فَكَانَتْ وَرْدَةًۭ **كَٱلدِّهَانِ** (Surah Ar-Raḥمān 55:37)

Answer 88

Meaning: Forelocks / Fronts of the heads Word Type: Noun (Feminine, Plural) Singular: ناصِيَة Context: This word appears in Surah Ar-Raḥمān (55:41), where Allah describes the criminals being recognized on the Day of Judgment: “يُعْرَفُ ٱلْمُجْرِمُونَ بِسِيمَـٰهُمْ فَيُؤْخَذُ بِٱلنَّوَاصِى وَٱلْأَقْدَامِ” — “The criminals will be known by their marks, and they will be seized by the forelocks and the feet.” The word ٱلنَّوَاصِى refers to the front part of the head (forelocks), symbolizing total disgrace and helplessness as they are dragged or seized from both ends. Verse: يُعْرَفُ ٱلْمُجْرِمُونَ بِسِيمَـٰهُمْ فَيُؤْخَذُ بِـ **ٱلنَّوَاصِى** وَٱلْأَقْدَامِ (Surah Ar-Raḥمān 55:41)

Answer 89

Meaning: Boiling / Scalding Word Type: Noun (Masculine, Singular) **Not to be confused with الآن (now)** Context: This word appears in Surah Ar-Raḥمān (55:44), describing the punishment of the wrongdoers in Hell: “يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ ءَانٍۢ” — “They will go back and forth between it and scalding water.” The word ءَانٍ refers to water that has reached its boiling point, signifying the extreme torment and severity of the punishment awaiting them. Verse: يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ **ءَانٍۢ** (Surah Ar-Raḥمān 55:44)

Answer 90

Meaning: Both possessing / Having (dual feminine form) Word Type: Adjective (Dual, Feminine, in the accusative case) Context: This word appears in Surah Ar-Raḥمān (55:48), in reference to the two gardens promised to those who fear their Lord: “وَلِمَنْ خَافَ مَقَامَ رَبِّهِۦ جَنَّتَانِ • فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ • ذَوَاتَا أَفْنَانٍۢ” — “Both (gardens) possessing branches.” The word ذَوَاتَا is the dual feminine form of ذات (possessing), describing that each of the two gardens is full of lush, extended branches, indicating abundance and beauty. Verse: **ذَوَاتَا** أَفْنَانٍۢ (Surah Ar-Raḥمān 55:48)

Answer 91

Meaning: Branches / Varieties of growth Word Type: Noun (Masculine, Plural) Context: This word appears in Surah Ar-Raḥمān (55:48), describing the two gardens prepared for those who fear their Lord: “ذَوَاتَا أَفْنَانٍۢ” — “Both (gardens) possessing branches.” The word أَفْنَان refers to branches, twigs, or various kinds of growth, symbolizing abundance, diversity, and beauty in the gardens of Paradise. It conveys the lushness and flourishing nature of what Allah has prepared. Verse: ذَوَاتَا **أَفْنَانٍۢ** (Surah Ar-Raḥمān 55:48)

Answer 92

Meaning: Thick brocade / Heavy silk Word Type: Noun (Masculine, Singular) Context: This word appears in Surah Ar-Raḥمān (55:54), where Allah describes the garments of the people of Paradise: “مُتَّكِـِٔينَ عَلَىٰ فُرُشٍۢ بَطَآئِنُهَا مِنْ إِسْتَبْرَقٍۢ” — “Reclining on couches lined with brocade.” The word إِسْتَبْرَق refers to a thick, luxurious, and shimmering silk fabric, highlighting the richness and elegance of the furnishings in Paradise. Verse: مُتَّكِـِٔينَ عَلَىٰ فُرُشٍۢ بَطَآئِنُهَا مِنْ **إِسْتَبْرَقٍۢ** (Surah Ar-Raḥمān 55:54)

Answer 93

Meaning: Fruit / Harvest Word Type: Noun (Masculine, Singular) Context: This word appears in Surah Ar-Raḥمān (55:54), where Allah describes the ease of access to the blessings in Paradise: “وَجَنَى ٱلْجَنَّتَيْنِ دَانٍۢ” — “And the fruit of the two gardens is hanging low.” The word جَنَى refers to that which is picked or harvested, i.e., the fruit, emphasizing the nearness and accessibility of Paradise’s delights. Verse: وَ **جَنَى** ٱلْجَنَّتَيْنِ دَانٍۢ (Surah Ar-Raḥمān 55:54)

Answer 94

Meaning: Hanging low / Within reach Word Type: Adjective (Masculine, Singular) Context: This word appears in Surah Ar-Raḥمān (55:54), describing the fruit in Paradise: “وَجَنَى ٱلْجَنَّتَيْنِ دَانٍۢ” — “And the fruit of the two gardens is hanging low.” The word دَانٍ comes from the root د ن و, meaning to be near, and here it describes how close and easily accessible the fruits are to the people of Paradise, without any effort needed to reach them. Verse: وَجَنَى ٱلْجَنَّتَيْنِ **دَانٍۢ** (Surah Ar-Raḥمān 55:54)

Answer 95

Meaning: Restrained / Limiting (their gaze) Word Type: Adjective (Feminine, Plural) Context: This word appears in Surah Ar-Raḥمān (55:56), describing the women of Paradise: “فِيهِنَّ قَـٰصِرَٰتُ ٱلطَّرْفِ” — “In them are women limiting their glances.” The word قَاصِرَات means those who restrain, and in this context, it refers to modest and loyal companions who lower their gaze out of devotion and chastity. Verse: فِيهِنَّ **قَـٰصِرَٰتُ** ٱلطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسٌۭ قَبْلَهُمْ وَلَا جَانٌّۭ (Surah Ar-Raḥمān 55:56)

Answer 96

Meaning: Gaze / Glance Word Type: Noun (Masculine, Singular) Context: This word appears in Surah Ar-Raḥمān (55:56), in the description of the women of Paradise: “فِيهِنَّ قَـٰصِرَٰتُ ٱلطَّرْفِ” — “In them are women restraining their gaze.” The word ٱلطَّرْف refers to the glance or gaze of the eye, symbolizing modesty, shyness, and devotion. These companions are described as only looking toward their spouses, reflecting purity and loyalty. Verse: فِيهِنَّ قَـٰصِرَٰتُ **ٱلطَّرْفِ** لَمْ يَطْمِثْهُنَّ إِنسٌۭ قَبْلَهُمْ وَلَا جَانٌّۭ (Surah Ar-Raḥمān 55:56)

Answer 97

Meaning: Has touched them / Had intercourse with them Word Type: Verb (Past Tense, Third-Person Masculine Singular + Object Pronoun “هُنَّ”) Context: This word appears in Surah Ar-Raḥمān (55:56), describing the purity of the women in Paradise: “لَمْ يَطْمِثْهُنَّ إِنسٌۭ قَبْلَهُمْ وَلَا جَانٌّۭ” — “No man or jinn has ever touched them before.” The word يَطْمِثْهُنَّ refers specifically to sexual contact, and in this context, it emphasizes their complete purity and untouched state. Verse: فِيهِنَّ قَـٰصِرَٰتُ ٱلطَّرْفِ لَمْ **يَطْمِثْهُنَّ** إِنسٌۭ قَبْلَهُمْ وَلَا جَانٌّۭ (Surah Ar-Raḥمān 55:56)

Answer 98

Meaning: Ruby Word Type: Noun (Masculine, Singular) Context: This word appears in Surah Ar-Raḥمān (55:58), where Allah describes the beauty of the women in Paradise: “كَأَنَّهُنَّ ٱلْيَاقُوتُ وَٱلْمَرْجَانُ” — “As if they were rubies and coral.” The word ٱلْيَاقُوت refers to precious red gemstones (rubies), symbolizing radiance, purity, and unmatched beauty. Verse: كَأَنَّهُنَّ **ٱلْيَاقُوتُ** وَٱلْمَرْجَانُ (Surah Ar-Raḥمān 55:58)

Answer 99

Meaning: Deep green / Intensely dark green Word Type: Adjective (Dual, Feminine) Context: This word appears in Surah Ar-Raḥمān (55:64), describing the second pair of gardens in Paradise: “مُدْهَـٰمَّتَانِ” — “Dark green (in color).” The word comes from the root د هـ م, which relates to intensity and depth of color, especially green. It highlights the lush, vibrant, and richly fertile nature of these gardens. Verse: مُدْهَـٰمَّتَانِ (Surah Ar-Raḥمān 55:64)

Answer 100

Meaning: Gushing / Flowing abundantly Word Type: Adjective (Dual, Feminine) Context: This word appears in Surah Ar-Raḥمān (55:66), describing the two additional gardens in Paradise: “فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ” — “In them are two springs gushing forth.” The word نَضَّاخَتَانِ comes from the root ن ض خ, which means to gush or flow forcefully, emphasizing the abundance and continuous flow of water in these heavenly springs. Verse: فِيهِمَا عَيْنَانِ **نَضَّاخَتَانِ** (Surah Ar-Raḥمān 55:66)

Answer 101

Meaning: Beautiful / Lovely Word Type: Adjective (Feminine, Plural) Context: This word appears in Surah Ar-Raḥمān (55:70), describing the women of Paradise: “فِيهِنَّ خَيْرَٰتٌ حِسَانٌ” — “In them are good and beautiful women.” The word حِسَان is the plural of حَسْنَاء, meaning beautiful, and emphasizes both inner and outer beauty, reflecting the purity, elegance, and goodness of these companions in Paradise. Verse: فِيهِنَّ خَيْرَٰتٌ **حِسَانٌ** (Surah Ar-Raḥمān 55:70)

Answer 102

Meaning: Confined / Guarded Word Type: Adjective (Feminine, Plural) Context: This word appears in Surah Ar-Raḥمān (55:72), describing the women of Paradise: “حُورٌۭ مَّقْصُورَٰتٌۭ فِى ٱلْخِيَامِ” — “Fair ones confined in tents.” The word مَقْصُورَات means kept private, secluded, or protected, conveying the sense of honor, purity, and exclusivity for these companions who are sheltered and reserved for their spouses. Verse: حُورٌۭ **مَّقْصُورَٰتٌۭ** فِى ٱلْخِيَامِ (Surah Ar-Raḥمān 55:72)

Answer 103

Meaning: Tents / Pavilions Word Type: Noun (Feminine, Plural) Context: This word appears in Surah Ar-Raḥمān (55:72), in the description of the women of Paradise: “حُورٌۭ مَّقْصُورَٰتٌۭ فِى ٱلْخِيَامِ” — “Fair ones confined in tents.” The word ٱلْخِيَام refers to tents or dwellings, and in this context, it signifies elegant, private, and elevated pavilions in Paradise, indicating both beauty and seclusion for the companions residing within. Verse: حُورٌۭ مَّقْصُورَٰتٌۭ فِى **ٱلْخِيَامِ** (Surah Ar-Raḥمān 55:72)

Answer 104

Meaning: Cushions / Spreading fabric Word Type: Noun (Masculine, Singular) Context: This word appears in Surah Ar-Raḥمān (55:76), in the description of the comfort and luxury in Paradise: “مُتَّكِـِٔينَ عَلَىٰ رَفْرَفٍ خُضْرٍۢ وَعَبْقَرِىٍّ حِسَانٍۢ” — “Reclining on green cushions and beautiful fine carpets.” The word رَفْرَف refers to soft, spread-out furnishings or cushions, symbolizing the comfort, elegance, and relaxation awaiting the dwellers of Paradise. Verse: مُتَّكِـِٔينَ عَلَىٰ **رَفْرَفٍ** خُضْرٍۢ وَعَبْقَرِىٍّ حِسَانٍۢ (Surah Ar-Raḥمān 55:76)

Answer 105

Meaning: Fine fabric / Exquisite carpet Word Type: Noun (Masculine, Singular) Context: This word appears in Surah Ar-Raḥمān (55:76), describing the luxurious furnishings in Paradise: “مُتَّكِـِٔينَ عَلَىٰ رَفْرَفٍ خُضْرٍۢ وَعَبْقَرِىٍّ حِسَانٍۢ” — “Reclining on green cushions and beautiful fine carpets.” The word عَبْقَرِيّ refers to a rich, high-quality fabric or ornate carpet, often associated with excellence, elegance, and something extraordinary. It highlights the luxury and beauty of Paradise. Verse: مُتَّكِـِٔينَ عَلَىٰ رَفْرَفٍ خُضْرٍۢ وَ **عَبْقَرِىٍّ** حِسَانٍۢ (Surah Ar-Raḥمān 55:76)

Answer 106

Meaning: Lowering / One that brings down Word Type: Adjective (Feminine, Singular) Context: This word appears in Surah Al-Wāqiʿah (56:3), in the description of the Day of Judgment: “خَافِضَةٌۭ رَّافِعَةٌۭ” — “Lowering [some], raising [others].” The word خَافِضَة refers to something that brings others down, and in this context, it signifies how the Day of Judgment will lower the status of the arrogant and powerful, reversing worldly ranks. Verse: **خَافِضَةٌۭ** رَّافِعَةٌۭ (Surah Al-Wāqiʿah 3)

Answer 107

Meaning: Shaken violently Word Type: Verb (Past Tense, Third-Person Feminine Singular) Context: This word appears in Surah Al-Wāqiʿah (56:4), describing the terrifying events of the Day of Judgment: “إِذَا رُجَّتِ ٱلْأَرْضُ رَجًّۭا” — “When the earth is shaken with a violent shaking.” The word رُجَّتْ comes from the root ر ج ج, which means to shake or quake, emphasizing the intense disturbance and upheaval of the earth on that Day. Verse: إِذَا **رُجَّتِ** ٱلْأَرْضُ رَجًّۭا (Surah Al-Wāqiʿah 56:4)

Answer 108

Meaning: Crushed / Ground to powder Word Type: Verb (Past Tense, Third-Person Feminine Singular) Context: This word appears in Surah Al-Wāqiʿah (56:5), in the description of the upheaval on the Day of Judgment: “وَبُسَّتِ ٱلْجِبَالُ بَسًّۭا” — “And the mountains will be crushed to powder.” The word بُسَّتْ comes from the root ب س, meaning to break apart, scatter, or crush, and it signifies complete destruction and disintegration, especially of the mighty mountains. Verse: وَ **بُسَّتِ** ٱلْجِبَالُ بَسًّۭا (Surah Al-Wāqiʿah 56:5)

Answer 109

Meaning: Dust / Fine particles Word Type: Noun (Masculine, Singular) Context: This word appears in Surah Al-Wāqiʿah (56:6), describing the state of the mountains on the Day of Judgment: “فَكَانَتْ هَبَآءًۭ مُّنۢبَثًّۭا” — “And they will become like scattered dust.” The word هَبَاء refers to tiny, floating dust particles, often seen when sunlight enters a room—symbolizing the utter fragility and insignificance to which the mighty mountains will be reduced. Verse: فَكَانَتْ **هَبَآءًۭ** مُّنۢبَثًّۭا (Surah Al-Wāqiʿah 56:6)

Answer 110

Meaning: Scattered / Dispersed Word Type: Adjective (Masculine, Singular) Context: This word appears in Surah Al-Wāqiʿah (56:6), describing what the mountains will become on the Day of Judgment: “فَكَانَتْ هَبَآءًۭ مُّنۢبَثًّۭا” — “And they will become like scattered dust.” The word مُّنۢبَثًّۭا comes from the root ب ث, meaning to scatter or disperse, and it emphasizes how the once-solid and towering mountains will be reduced to particles floating and spreading in the air. Verse: **فَكَانَتْ هَبَآءًۭ **مُّنۢبَثًّۭا** (Surah Al-Wāqiʿah 56:6)

Answer 111

Meaning: A group / A company (of people) Word Type: Noun (Feminine, Singular) Context: This word appears in Surah Al-Wāqiʿah (56:13), in reference to the people who will be brought near to Allah (the foremost): “ثُلَّةٌۭ مِّنَ ٱلْأَوَّلِينَ” — “A group from the former peoples.” The word ثُلَّة means a large group, crowd, or company, and in this context, it refers to a multitude of righteous people from earlier generations who will be honored in the Hereafter. Verse: **ثُلَّةٌۭ** مِّنَ ٱلْأَوَّلِينَ (Surah Al-Wāqiʿah 56:13)

Answer 112

Meaning: Woven / Well-stitched Word Type: Adjective (Feminine, Singular) Context: This word appears in Surah Al-Wāqiʿah (56:15), in the description of the luxurious furniture in Paradise: “عَلَىٰ سُرُرٍۢ مَّوْضُونَةٍۢ” — “On adorned couches, woven with threads.” The word مَّوْضُونَة comes from the root و ض ن, which refers to weaving tightly or intertwining threads, signifying the fine craftsmanship and elegance of the couches provided to the righteous in Paradise. Verse: عَلَىٰ سُرُرٍۢ **مَّوْضُونَةٍۢ** (Surah Al-Wāqiʿah 56:15)

Answer 113

Meaning: With cups / With goblets Word Type: Noun (Feminine, Plural) preceded by the preposition بِـ (with) Context: This word appears in Surah Al-Wāqiʿah (56:18), describing what is offered to the righteous in Paradise: “يُطَافُ عَلَيْهِم بِأَكْوَابٍۢ وَأَبَارِيقَ” — “They will be served with cups and pitchers…” The word أَكْوَاب is the plural of كوب, meaning cup or goblet without handles, and it emphasizes the ease and abundance of refreshment and luxury in Paradise. Verse: يُطَافُ عَلَيْهِم **بِأَكْوَابٍۢ** وَأَبَارِيقَ وَكَأْسٍۢ مِّن مَّعِينٍۢ (Surah Al-Wāqiʿah 56:18)

Answer 114

Meaning: Pitchers / Jugs Word Type: Noun (Feminine, Plural) Context: This word appears in Surah Al-Wāqiʿah (56:18), in the description of the delights of Paradise: “يُطَافُ عَلَيْهِمْ بِأَكْوَابٍ وَأَبَارِيقَ وَكَأْسٍ مِّن مَّعِينٍ” — “They will be served with cups, pitchers, and a glass from a flowing spring.” The word أبَارِيق refers to vessels or jugs with spouts, used for pouring drinks, emphasizing the ease, elegance, and abundance of drink in Paradise. Verse: يُطَافُ عَلَيْهِمْ بِأَكْوَابٍ وَ **أَبَارِيقَ** وَكَأْسٍ مِّن مَّعِينٍ (Surah Al-Wāqiʿah 56:18)

Answer 115

Meaning: Flowing / Gushing (spring) Word Type: Adjective (Masculine, Singular) Context: This word appears in Surah Al-Wāqiʿah (56:18–19), describing the source of drink in Paradise: “وَكَأْسٍۢ مِّن مَّعِينٍ” — “And a cup from a flowing spring.” The word مَعِين refers to water that flows visibly, highlighting the freshness and continuous availability of drink from a clear, gushing source in Paradise. Verse: بِأَكْوَابٍ وَأَبَارِيقَ وَكَأْسٍۢ مِّن **مَّعِينٍ** (Surah Al-Wāqiʿah 56:18–19)

Answer 116

Meaning: They suffer headaches / They feel discomfort Word Type: Verb (Present Tense, Passive, Third-Person Masculine Plural) Context: This word appears in Surah Al-Wāqiʿah (56:19), in the description of the drink in Paradise: “لَا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَ” — “They will not suffer headaches from it, nor will they become intoxicated.” The word يُصَدَّعُونَ means to be afflicted with splitting headaches or discomfort, and it emphasizes that the drink in Paradise causes no physical harm or pain, unlike intoxicants of this world. Verse: لَا **يُصَدَّعُونَ** عَنْهَا وَلَا يُنزِفُونَ (Surah Al-Wāqiʿah 56:19)

Answer 117

Meaning: They become intoxicated / They lose their senses Word Type: Verb (Present Tense, Passive, Third-Person Masculine Plural) Context: This word appears in Surah Al-Wāqiʿah (56:19), in the description of the heavenly drink: “لَا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَ” — “They will not suffer headaches from it, nor will they become intoxicated.” The word يُنزِفُونَ refers to losing one’s senses due to intoxication, and it emphasizes that the drink in Paradise brings pure pleasure without any negative effects like drunkenness or loss of control. Verse: لَا يُصَدَّعُونَ عَنْهَا وَلَا **يُنزِفُونَ** (Surah Al-Wāqiʿah 56:19)

Answer 118

Meaning: Thornless Word Type: Adjective (Masculine, Singular) Context: This word appears in Surah Al-Wāqiʿah (56:28), describing the trees in Paradise: “فِى سِدْرٍۢ مَّخْضُودٍۢ” — “Among thornless lote trees.” The word مَخْضُود means having no thorns, signifying that even trees that normally bear thorns in this world will be made completely safe, soft, and enjoyable in Paradise—perfected for the comfort of its dwellers. Verse: فِى سِدْرٍۢ **مَّخْضُودٍۢ** (Surah Al-Wāqiʿah 56:28)

Answer 119

Meaning: Banana trees Word Type: Noun (Masculine, Singular) Context: This word appears in Surah Al-Wāqiʿah (56:29), as part of the description of the gardens of Paradise: “وَطَلْحٍۢ مَّنضُودٍۢ” — “And banana trees layered [with fruit].” The word طَلْح refers to banana trees, and it emphasizes the lush, abundant, and beautifully arranged nature of the fruits available in Paradise. Verse: وَ **طَلْحٍۢ** مَّنضُودٍۢ (Surah Al-Wāqiʿah 56:29)

Answer 120

Meaning: Layered / Arranged in layers Word Type: Adjective (Masculine, Singular) Context: This word appears in Surah Al-Wāqiʿah (56:29), describing the banana trees of Paradise: “وَطَلْحٍۢ مَّنضُودٍۢ” — “And banana trees layered [with fruit].” The word مَّنضُود refers to something stacked or arranged in layers, emphasizing the abundant, neatly organized, and easily accessible nature of the fruits in Paradise. Verse: وَطَلْحٍۢ **مَّنضُودٍۢ** (Surah Al-Wāqiʿah 56:29)

Answer 121

Meaning: Extended / Outstretched Word Type: Adjective (Masculine, Singular) Context: This word appears in Surah Al-Wāqiʿah (56:30), in the description of the blessings of Paradise: “وَظِلٍّۢ مَّمْدُودٍۢ” — “And extended shade.” The word مَمْدُود means stretched out or continuous, and in this context, it emphasizes the comfort and endless relief of the shade in Paradise, unlike the temporary or moving shade of the world. Verse: وَظِلٍّۢ **مَّمْدُودٍۢ** (Surah Al-Wāqiʿah 56:30)

Answer 122

Meaning: Poured forth / Flowing Word Type: Adjective (Masculine, Singular) Context: This word appears in Surah Al-Wāqiʿah (56:31), describing one of the luxuries of Paradise: “وَمَآءٍۢ مَّسْكُوبٍۢ” — “And water poured forth.” The word مَسْكُوب refers to water that is continuously flowing or gushing, symbolizing abundance, ease of access, and unending provision in Paradise. Verse: وَمَآءٍۢ **مَّسْكُوبٍۢ** (Surah Al-Wāqiʿah 56:31)

Juz 27 - الجزء السابع والعشرون Flashcards

(149 cards)