Juz 24 - الجزء الرابع والعشرون Flashcards

Question

كَاظِمِين

Answer 1

Meaning: Suppressing / Choking with anguish Word Type: Adjective (Masculine, Plural) Context: This word appears in Surah Ghafir (40:18), describing people on the Day of Judgment as كَاظِمِينَ (suppressing or choking), with their hearts reaching their throats. The word signifies intense fear, grief, or anxiety that is held in and not expressed, highlighting the overwhelming terror of that Day. Verse: وَأَنذِرْهُمْ يَوْمَ ٱلْآزِفَةِ إِذِ ٱلْقُلُوبُ لَدَى ٱلْحَنَاجِرِ **كَٰظِمِينَ** ۚ مَا لِلظَّٰلِمِينَ مِنْ حَمِيمٍۢ وَلَا شَفِيعٍۢ يُطَاعُ (Surah Ghafir 40:18)

Answer 2

Meaning: Deceitful / Treacherous Word Type: Noun (Feminine, Singular) Context: This word appears in Surah Ghafir (40:19), where Allah says He knows خَائِنَةَ (the deceitful) glance of the eyes and what the hearts conceal. The word signifies secret betrayal or unfaithfulness, particularly subtle actions like hidden looks, emphasizing that nothing escapes Allah’s knowledge. Verse: يَعْلَمُ **خَائِنَةَ** ٱلْأَعْيُنِ وَمَا تُخْفِى ٱلصُّدُورُ (Surah Ghafir 40:19)

Answer 3

Meaning: Protector / Defender Word Type: Noun (Masculine, Singular) Context: This word appears in Surah Ghafir (40:21), where Allah warns of past nations that were destroyed, and they had no وَاقٍ (protector) against Allah’s punishment. The word signifies someone or something that can shield or defend, emphasizing that there is no refuge from Allah’s decree. Verse: ‫۞ أَوَلَمۡ یَسِیرُوا۟ فِی ٱلۡأَرۡضِ فَیَنظُرُوا۟ كَیۡفَ كَانَ عَـٰقِبَةُ ٱلَّذِینَ كَانُوا۟ مِن قَبۡلِهِمۡۚ كَانُوا۟ هُمۡ أَشَدَّ مِنۡهُمۡ قُوَّةࣰ وَءَاثَارࣰا فِی ٱلۡأَرۡضِ فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمۡ وَمَا كَانَ لَهُم مِّنَ ٱللَّهِ مِن **وَاقࣲ**﴿ ٢١ ﴾‬ Ghāfir, Ayah 21(Surah Ghafir 40:21)

Answer 4

Meaning: Habit / Ongoing practice Word Type: Noun (Masculine, Singular) Context: This word appears in Surah Ghafir (40:31), where a believing man from Pharaoh’s people warns that what happened to previous nations could happen again, referencing the دَأْب (habit or fate) of the people of Nuh, ‘Ād, and Thamūd. The word signifies a persistent behavior, condition, or precedent—often in the sense of repeated wrongdoing or its inevitable consequences. Verse: مِثْلَ **دَأْبِ** قَوْمِ نُوحٍۢ وَعَادٍۢ وَثَمُودَ وَٱلَّذِينَ مِنۢ بَعْدِهِمْ ۚ وَمَا ٱللَّهُ يُرِيدُ ظُلْمًۭا لِّلْعِبَادِ (Surah Ghafir 40:31)

Answer 5

Meaning: The Day of Calling / The Day of Mutual Calling Word Type: Noun (Masculine, Singular) Context: This word appears in Surah Ghafir (40:32), where the believing man from Pharaoh’s people warns about the punishment on يَوْمِ ٱلتَّنَادِ (the Day of Calling). The word refers to the Day of Judgment, when people will call out—some pleading for mercy, others being summoned for reckoning—highlighting the chaos and desperation of that Day. Verse: وَيَـٰقَوْمِ إِنِّىٓ أَخَافُ عَلَيْكُمْ يَوْمَ **ٱلتَّنَادِ** (Surah Ghafir 40:32)

Answer 6

Meaning: So I may look / So I may take a glance Word Type: Verb (Past Tense, First-Person Singular) Context: This word appears in Surah Ghafir (40:37), where Pharaoh arrogantly tells Haman to build him a tower so that فَأَطَّلِعَ (I may look) and see if the God of Musa truly exists. The word signifies a deliberate attempt to see or investigate something, often implying skepticism or arrogance in this context. Verse: وَيَٰهَٰمَٰنُ ٱبْنِ لِى صَرْحًۭا لَّعَلِّىٓ أَبْلُغُ ٱلْأَسْبَٰبَ • أَسْبَٰبَ ٱلسَّمَٰوَٰتِ **فَأَطَّلِعَ** إِلَىٰ إِلَٰهِ مُوسَىٰ (Surah Ghafir 40:36-37)

Answer 7

Meaning: Ruin / Destruction Word Type: Noun (Masculine, Singular) Context: This word appears in Surah Ghafir (40:37), where Pharaoh, in his arrogance, dismisses Musa’s message and claims that his plotting will only lead to تَبَابِ (destruction). The word signifies complete loss, downfall, or failure, emphasizing the inevitable ruin that comes from rejecting the truth. Verse: وَإِنِّى لَأَظُنُّهُۥ كَٰذِبًۭا ۚ وَكَذَٰلِكَ زُيِّنَ لِفِرْعَوْنَ سُوٓءُ عَمَلِهِۦ وَصُدَّ عَنِ ٱلسَّبِيلِ ۚ وَمَا كَيْدُ فِرْعَوْنَ إِلَّا فِى **تَبَابِ** (Surah Ghafir 40:37)

Answer 8

Meaning: Salvation / Deliverance Word Type: Noun (Feminine, Singular) **NOT to be confused with نَجْوَى (secret council)** Context: This word appears in Surah Ghafir (40:41), where the believing man from Pharaoh’s people urges his people to choose faith, saying: “Why do I call you to salvation while you call me to the Fire?” The word ٱلنَّجَوٰى in this context means salvation or rescue from punishment, highlighting the contrast between the truth that leads to eternal safety and the misguidance that leads to Hell. Verse: وَيَـٰقَوْمِ مَا لِىٓ أَدْعُوكُمْ إِلَى **ٱلنَّجْواة** وَتَدْعُونَنِىٓ إِلَى ٱلنَّارِ (Surah Ghafir 40:41)

Answer 9

Meaning: I entrust / I delegate Word Type: Verb (Present Tense, First-Person Singular) Context: This word appears in Surah Ghafir (40:44), where the believing man from Pharaoh’s people says أُفَوِّضُ (I entrust) my affair to Allah after facing rejection and hostility. The word signifies placing complete trust and reliance in Allah to handle one’s matters, especially in times of danger or injustice. Verse: وَسَتَذْكُرُونَ مَآ أَقُولُ لَكُمْ ۚ **وَأُفَوِّضُ** أَمْرِىٓ إِلَى ٱللَّهِ ۚ إِنَّ ٱللَّهَ بَصِيرٌۭ بِٱلْعِبَادِ (Surah Ghafir 40:44)

Answer 10

Meaning: So He protected him / Shielded him Word Type: Verb (Past Tense, Third-Person Masculine Singular + Object Pronoun “هُ” = him) Context: This word appears in Surah Ghafir (40:45), where Allah says that He فَوَقَاهُ (protected him) from the evil plots of Pharaoh and his people. The word signifies divine protection and rescue from harm, showing Allah’s care for those who place their trust in Him. Verse: **فَوَقَاهُ** ٱللَّهُ سَيِّـَٔاتِ مَا مَكَرُوا۟ وَحَاقَ بِـَٔالِ فِرْعَوْنَ سُوٓءُ ٱلْعَذَابِ (Surah Ghafir 40:45)

Answer 11

Meaning: Deluded / Turned away Word Type: Verb (Passive, Present Tense, Third-Person Masculine Singular) Context: This word appears in Surah Ghafir (40:63), where Allah says about those who deny His signs that يُوفَكُ (they are deluded) or turned away from the truth. The word signifies being led astray or diverted from guidance, often due to stubbornness or arrogance. Verse: كَذَٰلِكَ **يُؤْفَكُ** ٱلَّذِينَ كَانُوا۟ بِـَٔايَٰتِ ٱللَّهِ يَجْحَدُونَ (Surah Ghafir 40:63)

Answer 12

Meaning: They will be dragged Word Type: Verb (Present Tense, Third-Person Masculine Plural) Context: This word appears in Surah Ghafir (40:71), where Allah describes the punishment of the disbelievers as they are يُسْحَبُونَ (dragged) with chains and shackles through boiling water. The word signifies a humiliating and forceful pulling, emphasizing the severity and disgrace of their punishment. Verse: إِذِ ٱلْأَغْلَـٰلُ فِىٓ أَعْنَاقِهِمْ وَٱلسَّلَـٰسِلُ **يُسْحَبُون** (Surah Ghafir 40:71-72)

Answer 13

Meaning: They are kindled / They are fueled Word Type: Verb (Present Tense, Passive, Third-Person Masculine Plural) Context: This word appears in Surat Ghafir 72 in the descriptions of Hell, where the disbelievers are يُسْجَرُونَ (fueled or kindled) in the Fire. It signifies being ignited or used as fuel, emphasizing the terrifying nature of Hell as it consumes those who rejected the truth. Verse: فِى ٱلْحميمِ ثُمَّ فِى ٱلنَّارِ **يُسْجَرُونَ** Ghafir 40:72

Answer 14

Meaning: You exult / You behave arrogantly and joyfully Word Type: Verb (Present Tense, Second-Person Masculine Plural) Context: This word appears in Surah Ghafir (40:75), where Allah rebukes the disbelievers in Hell, saying their punishment is a result of their arrogance and pride when they used to تَمْرَحُونَ (exult and behave boastfully) on earth. The word signifies excessive joy mixed with arrogance and heedlessness, highlighting their worldly pride that led to their downfall. Verse: ذَٰلِكُم بِمَا كُنتُمْ تَفْرَحُونَ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَبِمَا كُنتُمْ **تَمْرَحُونَ** (Surah Ghafir 40:75)

Answer 15

Meaning: Coverings / Veils Word Type: Noun (Feminine, Plural) Context: This word appears in Surah Fussilat (41:5), where the disbelievers say: “فِي قُلُوبِنَا أَكِنَّةٌۭ” meaning “In our hearts are coverings”—referring to spiritual veils that prevent them from understanding or accepting the Qur’an. The word أَكِنَّة signifies barriers or veils that shield the heart from guidance, expressing deliberate rejection and resistance to the message. Verse: وَقَالُوا۟ قُلُوبُنَا فِىٓ **أَكِنَّةٍۢ** مِّمَّا تَدْعُونَآ إِلَيْهِ وَفِىٓ ءَاذَانِنَا وَقْرٌۭ وَمِنۢ بَيْنِنَا وَبَيْنِكَ حِجَابٌۭ فَٱعْمَلْ إِنَّنَا عَـٰمِلُونَ (Surah Fussilat 41:5)

Answer 16

Meaning: Its sustenance / Its provision Word Type: Noun (Feminine, Plural, Third-Person Feminine Possessive) Context: This word appears in Surah Fussilat (41:10), where Allah describes how He created the earth and spread on it mountains, placed blessings within it, and measured out أَقْوَاتَهَا (its sustenance) for all creatures. The word signifies all forms of provision—food, resources, and nourishment—measured and distributed perfectly by Allah. Verse: وَقَدَّرَ فِيهَآ **أَقْوَٰتَهَا** فِىٓ أَرْبَعَةِ أَيَّامٍۢ سَوَآءًۭ لِّلسَّآئِلِينَ (Surah Fussilat 41:10)

Answer 17

Meaning: Furious / Piercingly cold Word Type: Adjective (Masculine, Singular) Context: This word appears in Surah Fussilat (41:16), where Allah describes the punishment of the people of ʿĀd with a صَرْصَرًا (furious, icy wind). The word signifies a violent, bitterly cold wind that howls with destruction, emphasizing the severity of the torment sent upon them. Verse: فَأَرْسَلْنَا عَلَيْهِمْ رِيحًۭا **صرصرا** فِىٓ أَيَّامٍۢ نَّحِسَاتٍۢ لِّنُذِيقَهُمْ عَذَابَ ٱلْخِزْىِ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَلَعَذَابُ ٱلْءَاخِرَةِ أَخْزَىٰ ۖ وَهُمْ لَا يُنصَرُونَ (Surah Fussilat 41:16)

Answer 18

Meaning: Ominous / Miserable Word Type: Adjective (Feminine, Plural) Context: This word appears in Surah Fussilat (41:16), where Allah describes the punishment sent upon the people of ʿĀd through a violent wind during أَيَّامٍۢ نَّحِسَاتٍۢ (ominous days). The word نَحِسَات refers to days marked by misfortune, evil, or calamity, emphasizing the severity and cursed nature of the punishment. Verse: فَأَرْسَلْنَا عَلَيْهِمْ رِيحًۭا صَرْصَرًۭا فِىٓ أَيَّامٍۢ **نَّحِسَاتٍۢ** لِّنُذِيقَهُمْ عَذَابَ ٱلْخِزْىِ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَلَعَذَابُ ٱلْءَاخِرَةِ أَخْزَىٰ ۖ وَهُمْ لَا يُنصَرُونَ (Surah Fussilat 41:16)

Answer 19

Meaning: Are lined up / Are kept in order Word Type: Verb (Present Tense, Passive, Third-Person Masculine Plural) Context: This word appears in Surah Fussilat (41:19), where Allah describes the Day of Judgment as the Day when enemies of Allah will be gathered to Hell, and they will be يُوزَعُونَ (lined up or arranged in ranks). The word signifies being driven or organized in a controlled and deliberate manner, often used in the context of crowds being assembled in an orderly fashion for accountability or punishment. Verse: وَيَوْمَ يُحْشَرُ أَعْدَآءُ ٱللَّهِ إِلَى ٱلنَّارِ فَهُمْ **يُوزَعُونَ** (Surah Fussilat 41:19)

Answer 20

Meaning: You sought to hide / You concealed yourselves Word Type: Verb (Present Tense, Second-Person Masculine Plural) Context: This word appears in Surah Fussilat (41:22), where Allah addresses the disbelievers, saying they did not تَسْتَتِرُونَ (seek to hide) themselves from their own hearing, sight, and skin bearing witness against them. The word signifies attempting to cover or shield oneself, highlighting their ignorance in thinking their sins would remain hidden. Verse: وَمَا كُنتُمْ **تَسْتَتِرُونَ** أَن يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَآ أَبْصَـٰرُكُمْ وَلَا جُلُودُكُمْ وَلَـٰكِن ظَنَنتُمْ أَنَّ ٱللَّهَ لَا يَعْلَمُ كَثِيرًۭا مِّمَّا تَعْمَلُونَ (Surah Fussilat 41:22)

Answer 21

Meaning: Caused your ruin / Led to your destruction Word Type: Verb (Past Tense, Third-Person Masculine Singular + Object Pronoun “كم”) Context: This word appears in Surah Fussilat (41:23), where Allah tells the disbelievers that their assumptions about Him have أَرْدَىٰكُمْ (destroyed you). The word signifies being led to ruin, doom, or downfall, often as a result of false beliefs or arrogant attitudes. Verse: وَذَٰلِكُمْ ظَنُّكُمُ ٱلَّذِى ظَنَنتُم بِرَبِّكُمْ **أَرْدَىٰكُمْ** فَأَصْبَحْتُم مِّنَ ٱلْخَـٰسِرِينَ (Surah Fussilat 41:23)

Answer 22

Meaning: They seek to make amends Word Type: Verb (Present Tense, Third-Person Masculine Plural) Context: This word appears in Surah Fussilat (41:24), where Allah speaks of the disbelievers in Hell, saying that even if they endure the punishment or try to seek favor, they will not be يُسْتَعْتَبُونَ (granted the opportunity to make amends or be excused). The word signifies asking for reconciliation or relief, but in this context, it emphasizes that no opportunity for pardon will be given. Verse: فَإِن يَصْبِرُوا۟ فَٱلنَّارُ مَثْوًۭى لَّهُمْ ۖ وَإِن **يَسْتَعْتِبُوا۟** فَمَا هُم مِّنَ ٱلْمُعْتَبِينَ (Surah Fussilat 41:24)

Answer 23

Meaning: Close companions / Associates Word Type: Noun (Masculine, Plural) Singular: قَرِين Context: This word appears in Surah Fussilat (41:29), where the disbelievers in Hell say: “رَبَّنَا أَرِنَا ٱلَّذَيْنِ أَضَلَّانَا مِنَ ٱلْجِنِّ وَٱلْإِنسِ” — and they refer to their قُرَنَاء (companions) who misled them. The word signifies those who are closely linked, whether in friendship or shared actions, often used in a negative sense to describe partners in sin or misguidance. Verse: ‫۞ وَقَیَّضۡنَا لَهُمۡ **قُرَنَاۤءَ** فَزَیَّنُوا۟ لَهُم مَّا بَیۡنَ أَیۡدِیهِمۡ وَمَا خَلۡفَهُمۡ وَحَقَّ عَلَیۡهِمُ ٱلۡقَوۡلُ فِیۤ أُمَمࣲ قَدۡ خَلَتۡ مِن قَبۡلِهِم مِّنَ ٱلۡجِنِّ وَٱلۡإِنسِۖ إِنَّهُمۡ كَانُوا۟ خَـٰسِرِینَ﴿ ٢٥ ﴾‬ Fuṣṣilat, Ayah 25

Answer 24

Meaning: Make noise / Talk loudly (to distract or disrupt) Word Type: Verb (Imperative, Second-Person Masculine Plural) Context: This word appears in Surah Fussilat (41:26), where the disbelievers say among themselves وَٱلْغَوْا۟ (make noise) during the recitation of the Qur’an so others won’t listen. The word signifies intentional disruption, clamor, or noise-making meant to drown out a message, showing their deliberate efforts to block the truth. Verse: وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لَا تَسْمَعُوا۟ لِهَـٰذَا ٱلْقُرْءَانِ **وَٱلْغَوْا۟** فِيهِ لَعَلَّكُمْ تَغْلِبُونَ (Surah Fussilat 41:26)

Answer 25

Meaning: Incites you / Provokes you Word Type: Verb (Present Tense, Third-Person Masculine Singular + Object Pronoun “كَ”) Context: This word appears in Surah Fussilat (41:36), where Allah tells the Prophet Muhammad (ﷺ): if يَنزَغَنَّكَ (Satan incites you) with a temptation, then seek refuge in Allah. The word signifies a sudden evil suggestion or provocation meant to stir anger, doubt, or sin. It emphasizes the importance of immediate spiritual response when provoked by Shayṭān. Verse: وَإِمَّا **يَنزَغَنَّكَ** مِنَ ٱلشَّيْطَـٰنِ نَزْغٌۭ فَٱسْتَعِذْ بِٱللَّهِ ۚ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ (Surah Fussilat 41:36)

Answer 26

Meaning: They become weary / They get tired Word Type: Verb (Present Tense, Third-Person Masculine Plural) Context: This word appears in Surah Fussilat (41:38), where Allah says that those who are near Him praise him in the night and they do not يَسْـَٔمُونَ (become weary). The word signifies a state of fatigue, boredom, or loss of interest, and in this context, it highlights the continuous, willing devotion of the angels in contrast to human reluctance. Verse: ‫فَإِنِ ٱسۡتَكۡبَرُوا۟ فَٱلَّذِینَ عِندَ رَبِّكَ یُسَبِّحُونَ لَهُۥ بِٱلَّیۡلِ وَٱلنَّهَارِ وَهُمۡ لَا **یَسۡـَٔمُونَ** ۩﴿ ٣٨ ﴾‬ Fuṣṣilat, Ayah 38

Answer 27

Meaning: Humbled / Submissive Word Type: Adjective (Feminine, Singular) Context: This word appears in Surah Fussilat (41:39), where Allah speaks about the earth being خَاشِعَةً (humbled or still) before He sends down rain upon it. The word signifies a state of stillness, lifelessness, or submission, often used to describe the earth when it’s dry and barren—emphasizing Allah’s power to revive it, just as He can resurrect the dead. Verse: وَمِنْ ءَايَـٰتِهِۦٓ أَنَّكَ تَرَى ٱلْأَرْضَ **خَـٰشِعَةًۭ** فَإِذَآ أَنزَلْنَا عَلَيْهَا ٱلْمَآءَ ٱهْتَزَّتْ وَرَبَتْ ۚ إِنَّ ٱلَّذِىٓ أَحْيَاهَا لَمُحْىِ ٱلْمَوْتَىٰٓ ۚ إِنَّهُۥ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ (Surah Fussilat 41:39)

Answer 28

Meaning: It stirred / It quivered Word Type: Verb (Past Tense, Third-Person Feminine Singular) Context: This word appears in Surah Fussilat (41:39), where Allah describes how the earth اهْتَزَّتْ (stirred or trembled) after rain is sent down upon it. The word signifies movement and awakening after stillness, illustrating the revival of barren land and drawing a parallel to the resurrection of the dead. Verse: فَإِذَآ أَنزَلْنَا عَلَيْهَا ٱلْمَآءَ **ٱهْتَزَّتْ** وَرَبَتْ ۚ إِنَّ ٱلَّذِىٓ أَحْيَاهَا لَمُحْىِ ٱلْمَوْتَىٰٓ (Surah Fussilat 41:39)

Answer 29

Meaning: It swelled / It rose / Grew Word Type: Verb (Past Tense, Third-Person Feminine Singular) Context: This word appears in Surah Fussilat (41:39), where Allah describes how, after sending rain, the earth رَبَتْ (swelled or grew). The word signifies the rising and expanding of the earth as it absorbs water and brings forth vegetation, serving as a metaphor for resurrection and Allah’s power to give life. Verse: فَإِذَآ أَنزَلْنَا عَلَيْهَا ٱلْمَآءَ ٱهْتَزَّتْ وَ **رَبَتْ** ۚ إِنَّ ٱلَّذِىٓ أَحْيَاهَا لَمُحْىِ ٱلْمَوْتَىٰٓ ۚ إِنَّهُۥ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ (Surah Fussilat 41:39)

Juz 24 - الجزء الرابع والعشرون Flashcards

(53 cards)