P053 Flashcards
(8 cards)
AYODHYĀ KĀṆḌAM
02.31 Anuṣṭubh (Śloka)
अधीन adj.
अधीन adj. adhīna अधीन a. [अधि-ख P.V.4.7; अधिगतः इनं प्रभुं वा] Subject to, subservient, dependent on; usually in comp.; स्थाने प्राणाः कामिनां दूत्यधीनाः M.3.14; त्वदधीनं खलु दोहिनां सुखम् Ku.4.1; इक्ष्वाकूणां दुरापे$र्थे त्वदधीना हि सिद्धयः R.1.72; केन निमित्तेन भवदधीनो जातः Dk.7 consigned to your care.
AYODHYĀ KĀṆḌAM
02.32 Anuṣṭubh (Śloka)
गुरुनिष्कृति f.
गुरुनिष्कृति f. ‘the debt that a disciple owes to the Guru’
\
निष्कृति f. niṣkṛtiḥ निष्कृतिः f. 1 Expiation, atonement; ब्रह्मघ्ने च सुरापे च चौरे भग्नव्रते शठे । निष्कृतिर्विहिता सद्भिः कृतघ्ने नास्ति निष्कृतिः ॥ Pt.3.157. -2 Acquittance, requital, discharge of a debt or obligation; न तस्य निष्कृतिः शक्या कर्तुं वर्षशतैरपि Ms.2.227;3.19;8.15;9.19;11.27. -3 Removal. -4 Restoration, cure. -5 Avoiding, escaping from. -6 Neglecting. -7 Bad conduct, roguery. -8 Reproach, scoffing (धिक्कार); स्त्रियास्तथा$पचारिण्या निष्कृतिः स्याददूषिका Mb.12.34.3.
AYODHYĀ KĀṆḌAM
02.34 Anuṣṭubh (Śloka)
उपवास m. (n. )
उपवास m. (n. ) a fast, fasting (as a religious act comprising abstinence from all sensual gratification, from perfumes, flowers, unguents, ornaments, betel, music, dancing etc.)
AYODHYĀ KĀṆḌAM
02.37 Anuṣṭubh (Śloka)
निमित्तमात्रम् indc.
निमित्तमात्रम् indc ‘only for the sake of appearances, in name only, only as a proxy’
AYODHYĀ KĀṆḌAM
02.40 Anuṣṭubh (Śloka)
जगौ VERB FORM
जगौ == jagau: third person singular tense paradigm perfect class parasmaipada √gā “s/he sang/recited/repeated”
\
THIS IS THE PERF FROM √गा OR √गै I गायति ‘to sing’ AND NOT √गा III जिगाति ‘to go’ (WHICH IS RATHER जिगाय )
\
जगौ IS FROM THIS ONE:
√गै cl.1 P. g/āyati-, rarely A1. te- (1. sg. g/āye-[ ] & gāyiṣe-[ ] etc.) , exceptionally cl.2. gāti- ( : cl.3 P. jigāti- ; perf. jagau- etc.; Aorist agāsīt-; preceding geyāt- ; pr. p. P. g/āyat- etc.; ind.p. gītvā-[with preposition -gāya-() -g/īya- etc.]; infinitive mood gātum-), to sing, speak or recite in a singing manner, sing to (dative case ), praise in song (with accusative), relate in metrical language etc. ; to sing before (accusative) : Passive voice gīy/ate- (parasmE-pada y/amāna-), to be sung or praised in song etc. ; to be called (perf. jage-), etc.: Causal gāpayati- (Potential 3. plural gāyayeyur- ), to cause to sing or praise in song etc.: Intensive jegīyate- () , to sing ; to be sung or praised in song ; to be asserted obstinately ; ([ confer, compare 3. gā-; confer, compare also Lithuanian zaidziu.])
\
जगौ IS NOT FROM THIS ONE:
√गा gā cl.3 P. j/igāti- (; jagāti-, (varia lectio); subjunctive j/igāt-; imperative j/igātu-; Aorist agāt-;3. plural agan- ; subjunctive [1. sg. geṣam-See anu–and upa–],2. sg. g/ās-,3. sg. gāt-,2. plural gāt/a-,3. plural gur-;[ perf. jigāya-See ud–], perf. Potential jagāyāt-[ ] ; infinitive mood g/ātave- ;in Class. Sanskrit only the Aorist P. agāt-occurs, for A1.See adhi–; Aorist Passive voice agāyi-, agāsātām- on ; cl.2 P. g/āti- ; A1. gāte- ) to go, go towards, come, approach (with accusative or locative case) etc. ; to go after, pursue ; to fall to one’s (dative case) share, be one’s (accusative) due, ; to come into any state or condition (accusative), undergo, obtain etc. ; to go away (from ablative;to any place locative case) ; to come to an end ; to walk (on a path accusative or instrumental case) ; (jigāti-) to be born on : Desiderative jigīṣati-, to desire to go ; ([ confer, compare , ; Old German ga1m,ga1s,etc.; Gothic ga-tvo; English go.])
AYODHYĀ KĀṆḌAM
02.37 Anuṣṭubh (Śloka)
सौमित्रे
सौमित्रे == VOC SG. M. FROM सौमित्रि m. metron. of lakṣmaṇa- (dual number सौमित्री (NAV) = “ lakṣmaṇa- and śatru-ghna-“) ‘O SON OF सुमित्रा !!!’
AYODHYĀ KĀṆḌAM
02.33 Anuṣṭubh (Śloka)
प्रसङ्गात्
प्रसङ्गात् == “In this particular context…’ (transl.)
\
FROM
प्रसङ्ग m. adherence, attachment, inclination or devotion to, indulgence in, fondness for, gratification of, occupation or intercourse with (locative case genitive case or compound) etc. ( prasaṅgena gena- ind.assiduously, zealously, eagerly; see also below) ;
प्रसङ्ग m. union, connection (in fine compositi or ‘at the end of a compound’“connected with” exempli gratia, ‘for example’ madhu-prasaṅga-madhu-,”honey connected with or coming in the spring season”) ;
प्रसङ्ग m. (plural) all that is connected with or results from anything ;
प्रसङ्ग m. occurrence of a possibility, contingency, case, event (exempli gratia, ‘for example’ ecaḥ pluta-prasaṅge-,”in the event of a diphthong being prolated”) ;
प्रसङ्ग m. applicability ;
प्रसङ्ग m. an occasion, incident, conjuncture, time, opportunity etc. (ibc.; prasaṅgena gena-, āt-and atas- ind.when the occasion presents itself, occasionally, incidentally; prasaṅge kutrāpi-,”on a certain occasion”; amunā prasaṅgena-, tat-prasaṅgena-or etat-prasaṅge-,”on that occasion”)
AYODHYĀ KĀṆḌAM
02.38 Anuṣṭubh (Śloka)
विचारणा f.
विचारणा f. vicāraṇā विचारणा 1 Examination, discussion, investigation. -2 Reflection, consideration, thought. -3 Hesitation, doubt; भवित्री तत्र वैदेहि न मे$स्त्यत्र विचारणा Mb.3.282.57; 14.53.21. -4 The Mīmāṁsā system of philosophy. -5 Distinction, kind.
