P061 Flashcards
(14 cards)
AYODHYĀ KĀṆḌAM
03.31Upajāti
अजिन n.
HERE OF THE DEERSKIN THAT RAMA, AS AN ASCETIC IN THE FOREST, WOULD BE WEARING OR SITTING ON
अजिन n. ajinam अजिनम् [अजति क्षिपति रज आदि आवरणेन; अज्-इनच्, अजे- रज च Uṇ.2.48, वीभावबाधनार्थम्] 1 the (hairy) skin of a tiger, lion, elephant &c. especially of a black antelope (used as a seat, garment &c.); अथाजिनाषाढधरः Ku.5.3, गजाजिनं शोणितबिन्दुवर्षि च 67, Ki.11.15; ऐणेयेनाजिनेन ब्राह्मणं रौरवेण _x001F_3क्षत्रियम् अजिनेन वैश्यम् Āśval. -2 A sort of leather bag or bellows. -Comp. -पत्रा -त्री -त्रिका [अजिनं चर्म इव सुश्लिष्टं पत्रं पक्षो यस्याः सा, गौरा˚ ङीष् स्वार्थे कन्] a bat. -फला [अजिनं भस्त्रेव फलं यस्याः सा] N. of a plant (भस्त्राकारफलो वृक्षः). -योनिः [अजिनस्य योनिः प्रभवः] a deer, an antelope. -वासिन् a. [अजिनं वस्ते, वस्- णिनि] clad in an antelope-hide. -सन्धः [अजिनं सन्दधाति] a furrier.
AYODHYĀ KĀṆḌAM
03.31Upajāti
चीर n.
चीर n. == वल्कल mn. (FOR WHICH SEE VERSE #20 ON THE PREVIOUS PAGE) == THE TREE BARK WORN BY AN ASCETIC
\
DISTINGUISH FROM चिर mfn. (1. ci-?) long, lasting along time, existing from ancient times
\
चीर n. cīram चीरम् [चि-क्रन् दीर्घश्च; Uṇ.2.26] 1 A rag, a tattered cloth, a long stripe or garment; Ms.6.6; क्षौमं दुकूलमजिनं चीरं वल्कलमेव वा Bhāg.7.13.39. -2 A bark. -3 A cloth or garment in general; दर्भचीरं निव- स्याथ दण्डाजिनविभूषितः Mb.3.39.23. -4 A necklace of pearls consisting of four strings. -5 A stripe, stroke, line. -6 A manner of writing with strokes. -7 Lead. -8 A crest. -9 The dress of a Buddhist priest. -Comp. -परिग्रह, -वासस् a. 1 clothed in bark; Ku.6.92; Ms.11.12. -2 dressed in rags or tatters. (-m.) an epithet of Śiva. -भवन्ती the elder sister of a wife. -मोचनम् N. of a Tīrtha; चीरमोचनतीर्थान्तर्गणरात्रं तपस्यता Rāj. T.1.149.
AYODHYĀ KĀṆḌAM
03.31 Upajāti
उद्बन्धन n.
उद्बन्धन n. hanging, hanging one’s self
AYODHYĀ KĀṆḌAM
03.32 Upajāti
नरकं प्रयाहि
नरकं प्रयाहि THIS IS HOW YOU SAY, “Go to hell!” - IN SANSKRIT
AYODHYĀ KĀṆḌAM
03.33 Anuṣṭubh (Śloka)
मृतक m.
मृतक m. mṛtakaḥ मृतकः कम् A dead person, a corpse; उवाच मृतकोपान्ते पतितं मृतकोपमम् A. Rām.6.12.9; ध्रुवं ते जीवन्तो$प्यहह मृतका मन्दमतयो न येषामानन्दं जनयति जगन्नाथभणितिः Bv.4.39. -कम् 1 Impurity contracted through the death of a relation. -2 Death. -Comp. -अन्तकः a jackal. -स्वमोक्तृ m. a royal sage; L. D. B.
AYODHYĀ KĀṆḌAM
03.33 Anuṣṭubh (Śloka)
विसंज्ञ mf(ā-)n.
विसंज्ञ mf(ā-)n. unconscious etc. ; विसंज्ञ mf(ā-)n. bereft of sense, lifeless ; visaṃjña विसंज्ञ a. Insensible, unconscious. -2 Confused (भ्रान्त); आख्यातु नो भवाञ्शीघ्रं विसंज्ञाः स्मेह सर्वशः Mb.3. 142.53.
AYODHYĀ KĀṆḌAM
03.34 Anuṣṭubh (Śloka)
जगुः VERB FORM
जगुः == ‘they sang’
जगौ जगे जगुः ARE ALL PERFECT TENSE INDICATIVE FORMS FROM
√गा OR √गै IV गायति
AYODHYĀ KĀṆḌAM
03.37 Anuṣṭubh (Śloka)
जनपद m.
जनपद m. janapada In the Brāhmanas denotes both the ‘people,’ as opposed to the king, and the ‘land’ or ‘realm.’ The * subjects ’ are also denoted by the adjectival jāηapada,
AYODHYĀ KĀṆḌAM
03.39 Anuṣṭubh (Śloka)
कटक m.
कटक m. kaṭakaḥ कटकः कम् 1 A bracelet of gold; कटकाकृतिमुपमृद्य स्वस्तिकः क्रियन्ते Mbh. on I.1.1. आबद्धहेमकटकां रहसि स्मरामि Ch. P.15; Śi.16.77; कटकान्यूर्मिकाश्चापि चित्ररत्न- चयाङ्किताः Śiva. B.17.44. -2 A zone or girdle. -3 A string. -4 The link of a chain. -5 A mat. -6 seasalt. -7 The side or ridge of a mountain; प्रफुल्लवृक्षैः कटकैरिव स्वैः Ku.7.52; R.16.31. -8 Table-land; स्फटिककटकभूमिर्नाटयत्येष शैलः Śi.4.65. -9 An army, a camp; आकुल्यकारि कटकस्तुरगेण तूर्णम् Śi.5.59; Mu.5. -1 A royal capital or metropolis (राजधानी). -11 A house or dwelling. -12 A circle or wheel. -13 A ring placed as an ornament upon an elephant’s tusk. -14 N. of the capital of Orissa. -Comp. -गृहः A lizard.
AYODHYĀ KĀṆḌAM
03.39 Anuṣṭubh (Śloka)
कन्दर्प m.
कन्दर्प m. kandarpaḥ कन्दर्पः 1 N. of Cupid, the god of love; कन्दर्प m. प्रजनश्चास्मि कन्दर्पः Bg.1.28; कन्दर्प इव रूपेण Mb. -2 Love. (कन्दर्प is thus derived:– कं दर्पयामीति मदाज्जातमात्रो जगाद च । तेन कंदर्प- नामानं तं चकार चतुर्मुखः ॥) -Comp. -कूपः pudenda muliebre. -ज्वरः fever of love, passion, vehement desire. -दहनः, -मथनः N. of Śiva. -मुषलः, -मुसलः the male organ of generation. -शृङ्खलः 1 membrum virile. -2 a particular mode of sexual enjoyment or coitus (रतिबन्ध).
AYODHYĀ KĀṆḌAM
03.30 Anuṣṭubh (Śloka)
मिथ्या करोषि चेत्स्वीयं भाषितम्
मिथ्या करोषि चेत्स्वीयं भाषितम् == ‘if you make vain your (earlier) speech’ I.E. IF YOU NOW GO AGAINST YOUR WORD
AYODHYĀ KĀṆḌAM
03.32 Upajāti
सभा f.
सभा f. sabhā सभा [सह भान्ति अभीष्टनिश्चयार्थमेकत्र यत्र गृहे Tv.] 1 An assembly, a council, conclave; पण्डितसभां कारितवान् Pt.1; न सा सभा यत्र न सन्ति वृद्धाः H.1. -2 Company, society, meeting, large number. -3 Council chamber or hall; ततः सभां करिष्यामि पाण्डवस्य यशस्विनीम् Mb.2.3.4;12.47.7. -4 A court of justice. -5 A public audience (modern levee.) -6 A gambling-house. -7 Any room or place much frequented. -8 A house for lodging travellers (धर्मशाला). -9 An eating house. -Comp. -आचारः 1 the customs of society. -2 court-manners. -आस्तारः 1 an assistant at an assembly. -2 a member of a society. -उचितः a learned Brāhmaṇa, an educated person. -उद्देशः the neighbourhood of any place of meeting. -कारः the builder of a hall. -गृहम् an assembly-hall. -पतिः, -नायकः 1 the president of a society, chairman. -2 the keeper of a gaming-house. -परिषद् the session of an assembly. -पालः the keeper of a public building or assembly. -पूजा worship or reverence paid to the audience. -मण्डपः an assembly hall. -मध्ये ind. in society. -योग्य a. suitable for society. -सद् m. 1 an assistant at an assembly or meeting. -2 a member of an assembly or meeting. -3 an assessor, a juror. -साहः a victor in a debating hall.
AYODHYĀ KĀṆḌAM
03.33 Anuṣṭubh (Śloka)
मूर्च्छित PPP
मूर्च्छित PPP mūrcchita मूर्च्छित p. p. [मूर्च्छा जाता अस्य तार˚ इतच्, मूर्च्छ्-क्त-वा] 1 Fainted, swooning, insensible; मुग्धा कान्तस्य यात्रोक्ति- श्रवणादेव मूर्च्छिता Kāv.2.153. -2 Foolish, stupid, silly. -3 Increased, augmented; जयारवक्ष्वेडितनादमूर्च्छितः Ki.14. 29. -4 Made violent, intensified. -5 Perplexed, bewildered. -6 Filled; वारुणीमदगन्धश्च माल्यगन्धश्च मूर्च्छितः Rām. 2.114.2;6.56.2. -7 Calcined. -8 Rising upwards, lofty. -9 Reflected; Śataślokī 53. -तम् A kind of song or air.
\
FROM
√मुर्छ् OR √मूर्छ् I मूर्च्छति murch or mūrch- cl.1 P. () mūrchati- (perfect tense mumūrcha- etc.; Aorist amūrchīt- grammar; future mūrchitā-, mūrchiṣyati- ; ind.p., mūrtvā- ), to become solid, thicken, congeal, assume shape or substance or consistency, expand, increase, grow, become or be vehement or intense or strong etc. ; to fill, pervade, penetrate, spread over ; to have power or take effect upon (locative case) ; to grow stiff or rigid, faint, swoon, become senseless or stupid or unconscious etc. ; to deafen ; to cause to sound aloud : Causal mūrchayati- (mc. also te-), to cause to thicken or coagulate (milk) ; to cause to settle into a fixed or solid form, shape ; to strengthen, rouse, excite ; to cause to sound loudly, play (a musical instrument)
AYODHYĀ KĀṆḌAM
03.36 Anuṣṭubh (Śloka)
चामर m.
चामर m. cāmaraḥ चामरः रम् [चमर्याः विकारः तत्पुच्छनिर्मितत्वात्] also -रा -री sometimes. 1 A chowrie or bushy tail of the Chamara (Bos Grunniens) used as a fly-flap or fan, and reckoned as one of the insignia of royalty (and sometimes used as a sort of streamer on the heads of horses); व्याधूयन्ते निचुलतरुभिर्मञ्जरीचामराणि V.4.4; अदेय- मासीत् त्रयमेव भूपतेः शशिप्रभं छत्रमुभे च चामरे R.3.16; Ku.7.42; H.2.29; Me.35; चित्रन्यस्तमिवाचलं हयशिर- स्यायामवच्चामरम् V.1.4; Ś.1.8. -Comp. -ग्राहः, -ग्राहिन् m. a person who carries a chowrie. -ग्राहिणी a waiting girl who carries in her hand a chowrie and waves it over the head of a king &c; पृष्ठे लीलावलयरणितं चामर- ग्राहिणीनाम् Bh.3.61. -पुष्पः, -पुष्पकः 1 the betel-nut tree. -2 the Ketaka plant. -3 the mango tree.
