P067 Flashcards
(9 cards)
AYODHYĀ KĀṆḌAM
04.12 Anuṣṭubh (Śloka)
वारयेयमहं सुतम्
वारयेयमहं सुतम् == ‘I will (would) prevent (my) son (from going).’ THERE IS A CHANGE IN CONSTRUCTION HERE FROM WHAT HAS COME JUST BEFORE
AYODHYĀ KĀṆḌAM
04.21 Anuṣṭubh (Śloka)
व्याल m.
व्यालगलस्थ adj. == ‘located in the mouth of a beast of prey (snake)’
व्याल m. ‘a beast of prey’ HERE == ‘snake’ (?)
AYODHYĀ KĀṆḌAM
04.21 Anuṣṭubh (Śloka)
गल m.
व्यालगलस्थ adj. == ‘located in the mouth of a beast of prey’
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गल m. galaḥ GULLET गलः [गल्-भक्षणे बा˚ करणे अच्] 1 The throat, neck; शितिना गलेन विलसन्मरीचिना Ki.12.23; न गरलं गले कस्तूरीयम्; cf. अजागलस्तन; Bh.1.64; Amaru.88. -2 The resin of the Śāla tree. -3 A kind of musical instrument. -4 A rope. -5 A kind of fish. -6 A large kind of grass (बृहत्काश). -Comp. -अङ्कुरः a particular disease of the throat (inflammation). -उद्भवः the tuft of hair on the neck of a horse. -ओघः tumor in the throat. -कम्बलः a bull’s dewlap. -गण्डः 1 enlargement of the glands of the neck. -2 goitre. -ग्रहः, -ग्रहणम् 1 seizing by the throat, throttling, smothering. -2 a kind of disease; Mb.12.33.5. -3 N. of certain days in the dark fortnight of a month :– i. e. the 4th, 7th, 8th, 9th, 13th and the three following days. -4 a day on which a course of study is commenced, but immediately preceding a day on which it is prohibited. -5 study, begun but immediately interrupted. -चर्मन् n. the gullet, throat. -द्वारम् the mouth. -मेखला a necklace. -वार्त a. 1 safe in the work of the throat, able to eat much and digest it, healthy, sound; दृश्यन्ते चैव तीर्थेषु गलवार्तास्तपस्विनः Pt.3. v. l. -2 a parasite. -विद्रधिः tumor and abscess in the throat. -व्रतः a peacock. -शुण्डिका the uvula. -शुण्डी swelling of the glands of the neck. -स्तनी (also गलेस्तनी) a she-goat. -हस्तः 1 seizing by the throat, throttling, collaring; अनिच्छन्गलहस्तेन ताभिर्निर्वासितस्ततः Ks.4.68. -2 an arrow with a crescent-shaped head; cf. अर्धचन्द्र. -हस्तित a. seized by the throat, throttled, strangled; अर्धेन्दुलीलैर्गल- हस्तितेव N.6.25.
AYODHYĀ KĀṆḌAM
04.21 Anuṣṭubh (Śloka)
भेक m
== मण्डूक m.
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भेक m == FROG
भेक m. (probably onomatopoetic (i.e. formed from imitation of sounds);but see ) a frog etc. (according to to the croaking of frogs was caused by the curse of agni- who was betrayed by them to the gods when he took refuge in the water)
AYODHYĀ KĀṆḌAM
04.21 Anuṣṭubh (Śloka)
कालाहि m.
कालाहि m. == THE SERPENT OF TIME
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BUT NOTE THAT THIS COULD ALSO JUST MEAN
‘black snake’ == कृष्णसर्प m., SO THERE IS [ŚLEṢA] WITH THE FIRST PART OF THE VERSE
AYODHYĀ KĀṆḌAM
04.21 Anuṣṭubh (Śloka)
दंशानपेक्षते == दम्शान् + अपेक्षते
दंशानपेक्षते NO, NO, NO! WE ARE TALKING ABOUT A FROG HERE. BASED ON THE PARALLELISM WITH THE FOLLOWING PADA, THIS HAS TO MEAN THAT THE FROG IS SCOPING OUT FLIES (दंशान् ) EVEN WHILE HE SITS IN THE SNAKE’S MOUTH, EVEN AS WE SCOPE OUT PLEASURES EVEN THOUGH WE ARE ALREADY EATEN BY THE SERPENT OF TIME.
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दंशानपेक्षते (?) == ‘cries out for food’ (transl.) ????
MAYBE MORE LIKE ‘looks to (make) bites of his own’
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दंशानपेक्षते == दम्शान् + अपेक्षते == ‘he looks around for bites (of food to eat)’ I THINK THIS IS RIGHT GIVEN THE (transl.) AND THE CONTEXT HERE - THE WAY THE VERSE CONTINUES. BUT I FIND NO EVIDENCE WHATSOEVER IN THE DICTIONARIES THAT दंश m. EVER MEANS ‘food’ OR ‘bite of food’ - AND YET ALL EDITIONS SEEM TO HAVE THE SAME TEXT HERE SO I ASSUME IT IS CORRECT
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दंश m. daṃśaḥ दंशः [दंश्-अच भावे घञ् वा] 1 Biting, stinging; मुग्धे विधेहि मयि निर्दयदन्तदंशम् Gīt.1. -2 The sting of a snake. -3 A bite, the spot bitten; छेदो दंशस्य दाहो वा M.4.4; U.3.35. -4 Cutting, tearing. -5 A gad-fly; R.2.5; Ms.1.4; Y.3.215. -6 A flaw, fault, defect (in a jewel). -7 A tooth; प्रुत्युप्तमन्तः सविषश्च दंशः -8 Pungency. -9 An armour; शितविशिखहतो विशीर्णदंशः Bhāg.1.9.38. -1 A joint, limb. -Comp. -भीरुः, -भीरुकः a buffalo. -वदनः a heron.
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√अपेक्ष् == अप + √ ईक्ष् I अपेक्षते ( īkṣ-) to look away, to look round ; to have some design ; to have regard to, to respect ; to look for, wait for ; to expect, hope ; to require, have an eye to ; with na-, not to like
AYODHYĀ KĀṆḌAM
04.18 Anuṣṭubh (Śloka)
04.29 Anuṣṭubh (Śloka)
समय m.
समय m. samaya समय
THIS WORD MORE OFTEN MEANS ‘agreement’ BUT CAN ALSO, AS HERE, MEAN ‘an opportune moment’
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Definition: m. appointed or proper time, right moment for doing anything (genitive case or Potential ), opportunity, occasion, time, season (in fine compositi or ‘at the end of a compound’ or in the beginning of a compound or samaye ye- ind.,”at the appointed time or at the right moment or in good time for”, or”at the time of”,”when there is”; tena samayena-,”at that time”) etc.
AYODHYĀ KĀṆḌAM
04.16 Anuṣṭubh (Śloka)
पुरा ind.
HERE IT MUST MEAN ‘soon’ (-4 In a short time, soon, ere-long, shortly) - UNLESS IT REFERS TO THE DEEDS OF VISHNU HIMSELF, SINCE LAKSHMANA IS ALSO A PARTIAL AVATAR OF VISHNU
== -4 In a short time, soon, ere-long, shortly (in this sense usually with a present tense to which it gives a future sense);
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पुरा ind. purā पुरा ind. 1 In former times, formerly, of yore, in the olden time; पुरा शक्रमुपस्थाय R.1.75; पुरा सरसि मानसे …यस्य यातं वयः Bv.1.3; Ms.1.119;5.22. -2 Before, hitherto, upto the present time -3 At first, in the first place; रामं दर्शय मे शीघ्रं पुरा मे$र्थो$तिवर्तते Rām.7.15.2. -4 In a short time, soon, ere-long, shortly (in this sense usually with a present tense to which it gives a future sense); पुरा सप्तद्वीपां जयति वसुधामप्रतिरथः Ś. 7.33; पुरा दूषयति स्थलीम् R.12.3; आलोके ते निपतति पुरा सा बलिव्याकुला वा Me.87; N.1.18, Śi.1.56; Ki.1. 5;11.36. -5 Ved. For the defence of. -6 Securely from. -7 Except, besides. -Comp. -उपनीत a. formerly possessed. -कथा an old legend; को नाम लोके पुरुषार्थसारवित् पुराकथानां भगवत् कथासुधाम् Bhāg.3.13.5. -कल्पः 1 a former creation; सिद्धसंघपरिज्ञातं पुराकल्पं सनातनम् Mb.14.35.23. -2 a story of the past. -3 a former age; द्यूतमेतत् पुराकल्पे दृष्टं वैरकरं महत् Ms.9.227; Mb.3.41.35. -4 A passage descriptive of past events; MS.6.7.26. -कृत् a. done formerly. (-तम्) actions done in a former life; Ś.7. -योनि a. of ancient origin. (-निः) an epithet of Śiva. -वसुः an epithet of Bhīṣma. -विद् a. acquainted with the past, knowing the events of former times, conversant with former times or events; वदन्त्यपर्णेति च तां पुराविदः Ku.5.28;6.9; R.11.1. -वृत्त a. 1 occurring in, or relating to, ancient times. -2 old, ancient. (-तम्) 1 history. -2 an old or legendary event; पुरावृत्तोद्गारैरपि च कथिता कार्यपदवी Māl.2.13. ˚कथः an old legend.
AYODHYĀ KĀṆḌAM
04.20 Anuṣṭubh (Śloka)
वितान adj.
HERE SEEMS TO MEAN ‘an expanse of’ ( -4 A collection, quantity, an assmblage; ), SO: ‘like a line of lightning standing located in an expanse of clouds’
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वितान adj. vitāna वितान a. 1 Vacant, empty. -2 Pithless. -3 Dismayed, sad; क्षितिपतिमण्डलमन्यतो वितानम् R.6.86. -4 Dull, stupid. -5 Wicked, abandoned. -नः, -नम् 1 Spreading out, expansion, extension; ब्रह्मावर्ते यत्र यजन्ति यज्ञै- र्यज्ञेश्वरं यज्ञवितानविज्ञाः Bhāg.1.17.33; विलुलितकमलौघः कीर्ण- वल्लीवितानः Śi.11.28; Ki.7.19. -2 An awning, a canopy; विद्युलेखाकनकरुचिरं श्रीवितानं ममाभ्रम् V.4.13; R.19. 39; Ki.3.42; Śi.3.5. -3 A cushion. -4 A collection, quantity, an assmblage; प्रस्तारस्थगिता इवोन्मुखमणि- ज्योतिर्वितानैर्दिशः Māl.6.5; Ki.17.61. -5 A sacrifice, an oblation; वितानेष्वप्येवं तव मम च सोमे विधिरभूत् Ve.6.3; 3.16; Śi.14.1. -6 The sacrificial hearth or altar. -7 Season, opportunity. -8 Plenty, abundance. -9 Performance, accomplishment. -नम् 1 Leisure, rest. -2 A dual part of the elephant’s head to which the hook is applied; Mātaṅga L.12.19.
