P099

Question 1

AYODHYĀ KĀṆḌAM
07.101 Anuṣṭubh (Śloka)
आस्था f.

Answer 1

आस्था f. āsthā आस्था [आस्था-अङ्] 1 Regard, care, respect, consideration, care for (with loc.); न संभ्रमो न भीः काचिदास्था वा समजायत Mb.12.281.12; मर्त्येष्वास्थापराङ्मुखः R.1.43; मय्यप्यास्था न ते चेत् Bh.3.3;2.98; see अनास्था also. -2 Assent, promise. -3 Prop, support, stay. -4 Hope, confidence; जयलक्ष्म्यां बबन्धास्थाम् Rāj.1.5.245. -5 An effort. -6 State, condition. -7 An assembly. -8 A place or means of abiding.
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कैवास्था == का + एव + आस्था

Question 2

AYODHYĀ KĀṆḌAM
07.101 Anuṣṭubh (Śloka)
कैवास्था

Answer 2

कैवास्था == का + एव + आस्था == ‘What concern indeed?’

Question 3

AYODHYĀ KĀṆḌAM
07.102 Anuṣṭubh (Śloka)
अवेलायाम्

Answer 3

अवेलायाम् LOC SG FEM == ‘at the wrong time, at an unseasonable time’

Question 4

AYODHYĀ KĀṆḌAM
07.102 Anuṣṭubh (Śloka)
प्रत्यय m.

Answer 4

कस्तत्र प्रत्ययस्तव HERE == ‘what kind of certainty or assurance is there for you here in this life?’
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प्रत्यय m. pratyayaḥ प्रत्ययः 1 Conviction, settled belief; मूढः परप्रत्ययनेयबुद्धिः; M.1.2; संजातप्रत्ययः Pt.4. -2 Trust, reliance, faith, confidence; रक्षन् प्रत्ययमात्मनः Rām.3.9.19; बलवदपि शिक्षितानामात्मन्यप्रत्ययं चेतः Ś.1.2; Ku.6.2; Śi.18.63; Bh.3.6; प्रत्ययार्थं हि लोकानामेवमेव मया कृतम् Abhiṣeka. 6.29. -3 Conception, idea, notion, opinion. -4 Surety, certainty; प्रत्ययार्थं ततः सीता विवेश ज्वलनं तदा Rām.7.45. 7. -5 Knowledge, experience, cognition; स्थानप्रत्ययात् Ś.7 ‘judging by the place’; so आकृतिप्रत्ययात् M.1; Me.8. -6 A cause, ground, means of action; स्वकर्म- प्रत्ययाँल्लोकान् मत्वा$र्जुनमब्रवीत् Mb.13.1.77; अपेक्षते प्रत्ययमुत्तमं त्वाम् Ku.3.18. -7 Celebrity, fame, renown. -8 A termination, an affix or suffix; केवलं दधति कर्तृवाचिनः प्रत्ययानिह न जातु कर्मणि Śi.14.66. -9 An oath. -1 A dependant. -11 A usage, practice. -12 A hole. -13 Intellect, understanding (बुद्धि). -14 An assistant or associate. -15 An epithet of Viṣṇu; नामरूपे भगवती प्रत्यय- स्त्वमपाश्रयः Bhāg.6.19.14. -16 (With Buddhists) A co-operating cause. -17 An instrument, a means of agency. -18 Religious contemplation. -19 A householder who keeps a sacred fire. -2 Function of the organs (इन्द्रियवृत्ति); सर्वेन्द्रियगुणद्रष्ट्रे सर्वप्रत्ययहेतवे Bhāg.8.3. 14. -Comp. -कारकः, -कारिन् a. producing assurance, convincing. (-णी) a seal, signet-ring.

Question 5

AYODHYĀ KĀṆḌAM
07.104 Anuṣṭubh (Śloka)
वासस् n.

Answer 5

वासस् n. vāsas n. [√ 2. vas] CLOTHING garment, robe, dress; cloth: du. upper and lower garment.

Question 6

AYODHYĀ KĀṆḌAM
07.106 Anuṣṭubh (Śloka)
सत्यप्रज्ञानविग्रह adj.

Answer 6

THE transl. RENDERS IT ‘of the nature of Truth, Consciousness and Bliss’ -:
THE (transl.) IS RIGHT HERE: विग्रह m. CAN ALSO MEAN ‘the embodiment or incarnation (of some abstract idea or quality)’

सत्यप्रज्ञानविग्रह adj. THIS COULD MEAN ‘deprived of truth and wisdom’ AND MAYBE IT DOES - IF WE CAN ASSUME THAT ‘truth and wisdom’ ARE AMONG THE WORLDLY ATTRIBUTES LOST BY THE SOUL AFTER DEATH. THE transl. RENDERS IT ‘of the nature of Truth, Consciousness and Bliss’ - BUT THIS ROLLS IN THE FOLLOWING WORD आनन्दरूपो AND SEEMS TO TAKE विग्रहः AS MEANING ‘nature’, WHICH SEEMS ODD
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GOOGLE TRANSLATE INDICATES सत्यप्रज्ञानविग्रह == ‘Truth science’ IN HINDI

Question 7

AYODHYĀ KĀṆḌAM
07.110 Anuṣṭubh (Śloka)
प्रकार m.

Answer 7

प्रकार m. prakāraḥ प्रकारः 1 Manner, mode, way, fashion; कः प्रकारः किमेतत् Māl.5.2. -2 Sort, kind, variety, species; oft. in comp.; बहुप्रकार manifold; त्रिप्रकार, नाना˚ &c. -3 Similitude. -4 Speciality, special property or quality; तद्वतितत्प्रकारको$नुभवः प्रमा T. S. -5 Difference.

DISTINGUISH FROM:
प्राकार m. Wall, battlement, enclosure

Question 8

AYODHYĀ KĀṆḌAM
07.102 Anuṣṭubh (Śloka)
पत्र n.

Answer 8

पत्र n. == पत्त्र n. == (1) leaf, (2) feather
VS
पात्र n. vessel, receptacle

Question 9

AYODHYĀ KĀṆḌAM
07.108 Anuṣṭubh (Śloka)
तैलद्रोणी f.

Answer 9

तैलद्रोणी f. a tub filled with oil USED AS TEMPORARY STORAGE FOR A DEAD BODY (LIKE THE CASK OF BRANDY USED FOR HORATIO NELSON AT TRAFALGAR)