P328 Flashcards
(14 cards)
YUDDHA KĀṆḌAM
11.62 Anuṣṭubh (Śloka)
मर्मन् n.
== Achilles’ heel (i.e. ANY VULNERABLE SPOT)
THIS WAS ALSO ONE OF THE MEANINGS OF विवर m.n. hole, fissure
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मर्मन् n. marman मर्मन् n. [मृ-मनिन्] 1 (a) A vital part of the body, the vitals, weak or tender point of the body); तथैव तीव्रो हृदि शोकशङ्कुर्मर्माणि कृन्तन्नपि किं न सोढः U.3.35; Y. 1.153; Bk.16; स्वहृदयमर्मणि वर्म करोति Gīt.4. (b) Any vital member or organ. -2 Any weak or vulnerable point, a defect, failing; ते$न्योन्यमभिसंसृत्य क्षिपन्तो मर्मभिर्मिथः Bhāg.8.1.27. -3 The core, quick. -4 Any joint (of a limb). -5 The secret or hidden meaning, the pith or essence (of anything); काव्यमर्मप्रकाशिका टीका; नत्वा गङ्गाधरं मर्मप्रकाशं तनुते गुरुम्–नागेशभट्ट. -6 A secret, a mystery. -7 Truth. -Comp. -अतिग a. piercing deeply into the vital parts; तथा मर्मातिगैर्भीष्मो निजघान महारथान् Mb. 6.9.85; मर्मातिगैरनृजुभिर्नितरामशुद्धैर्वाक्सायकैरथ तुतोद तदा विपक्षः Śi.2.77. -अन्वेषणम् 1 probing the vital parts. -2 seeking weak or vulnerable points. -आवरणम् an armour, a coat of mail. -आविध्, -उपघातिन् a. piercing the vitals (of the heart); अपि मर्माविधो वाचः सत्यं रोमाञ्च- यन्ति माम् Mv.3.1; चिरं क्लिशित्वा मर्माविध् (v. l. मर्माविद्) रामो विलुभितप्लवम् Bk.5.52. -कीलः a husband. -ग a. piercing to the quick, very acute, poignant. -घातः wounding the vitals. -घ्न a. piercing the vitals, excessively painful. -चरम् the heart. -छिद्, -भिद् (so -छेदिन्, -भेदिन्) a. 1 piercing the vitals, cutting to the quick, excessively painful; प्रहरति विधिर्मर्मच्छेदी न कृन्तति जीवितम् U.3.31; Māl.9.12. -2 wounding mortally, mortal. -जम् blood. -ज्ञ a., -विद् a. 1 knowing the weak or vulnerable points of another; Pt.1.248. -2 knowing the most secret portions of a subject. -3 knowing secrets or mysteries. -4 having a deep insight into anything, exceedingly acute or clever. (-ज्ञः) any acute or learned man; ते ह्यस्य मर्मज्ञभयात् नापराध्यन्ति Kau. A.1.8. -ज्ञानम् knowledge of a secret. -त्रम् a coat of mail. -पारग a. ahaving a deep insight into, thoroughly conversant with, one who has entered into the secret recesses of anything. -पीडा pain in the inmost soul. -भेदः 1 piercing the vitals. -2 disclosing the secrets or vulnerable points of another. -भेदनः, -भेदिन् m. an arrow. -विद् see मर्मज्ञ. -संधिः m. (pl.) joints and articulations. -स्थलम्, -स्थानम् 1 a sensitive or vital part. -2 a weak or vulnerable point. -स्पृश् a. 1 piercing the vitals, stinging to the quick; त एते हृदयमर्मस्पृशः संसारभावाः U. -2 very cutting, poignant, sharp or stinging (words &c.).
YUDDHA KĀṆḌAM
11.61 Anuṣṭubh (Śloka)
अस्त्रम् … ब्राह्मम्
अस्त्रम् … ब्राह्मम् == the Brahma [VṚDDHI] missile
YUDDHA KĀṆḌAM
11.61 Anuṣṭubh (Śloka)
प्रथित adj.
प्रथित adj. == PPP
√प्रथ् I प्रथते cl.1 A1. () pr/athate- (rarely P. ti- exempli gratia, ‘for example’ imperfect tense 2. dual number /aprathatam- ; imperative prathantu- ; perfect tense paprathatuḥ- ;mostly A1. perfect tense paprath/e-, parasmE-pada paprathān/a- ; Aorist prathiṣṭa-, parasmE-pada prathān/a- ; future prathiṣyate-, prathitā- grammar), to spread, extend (intrans.; P.trans. and intrans.), become larger or wider, increase etc. ; to spread abroad (as a name, rumour etc.), become known or celebrated etc. ; to come to light, appear, arise ; to occur (to the mind) : Causal prath/ayati- (rarely te-; Aorist apaprathat- ; subjunctive papr/athat- ; paprathanta- ; pr/athayi- ), to spread, extend, increase etc. (prathayati-tarām- ; A1.intr. ) ; to spread abroad, proclaim, celebrate ; to unfold, disclose, reveal, show ; to extend over id est shine upon, give light to (accusative)
YUDDHA KĀṆḌAM
11.63 Anuṣṭubh (Śloka)
उरग m.
उरग m. SNAKE, SERPENT; उरग m. (fr. ura- equals uras-[ on ] and ga-,”breast-going”) , a serpent, snake
FROM उरस् n. chest, breast, bosom
SO जग्राह स शरं दीप्तं निःश्वसन्तमिवोरगम् ।
== ‘He grabbed a flaming arrow (that was) like a hissing serpent’
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उरग m. uragaḥ उरगः (-गी f.) [उरसा गच्छति, उरस् -गम्-ड; सलोपश्च P.III.2.48 Vārt.] 1 A serpent, snake; अङ्गुली- वोरगक्षता R.1.28,12.5,91. उपगांश्च दिव्यान् Bg.11.15. -2 A Nāga or semi-divine serpent usually represented in mythology with a human face; देवगन्धर्वमानुषोरगराक्षसान् Nala.1.28; Ms.3.196. -3 (पुं. न.) Lead. -गा N. of a city; अथोरगाख्यस्य पुरस्य नाथम् R.6.59. -गी A female snake. -Comp. -अरिः -अशनः, शत्रुः 1 N. of Garuḍa (enemy of snakes); Śi.5.13. -2 peacock. -आस्यम् a kind of spade (serpent-shaped hoe); -इन्द्रः, -राजः N. of Vāsuki or Śeṣa. -प्रतिसर a. having a serpent for a wedding ring. -बन्धः A class of bases (of columns &c.) shaped like the face of a snake. -भूषणः N. of Śiva (decked with serpents). -सारचन्दनः, -नम् a kind of sandal-wood. -स्थानम् the abode of the Nāgas, i. e. Pātāla.
YUDDHA KĀṆḌAM
11.63 Anuṣṭubh (Śloka)
उरस् n.
DISTINGUISH FROM ऊरु m. ‘thigh’
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उरस् n. == BREAST
uras उरस् a. Best, excellent. n. (उरः) The breast, bosom; व्यूढोरस्को वृषस्कन्धः R.1.13; Ku.6.51; उरसि कृ to clasp to the bosom. -Comp. -कटः 1 the sacrificial thread hung round the neck and upon the breast. -2 an upper garment (for boys). -कपाटः A broad strong chest. -क्षतम् injury to the chest. -क्षयः Consumption, a disease in the chest. -गामिन् a. going on the breast (as a reptile), creeping, crawling. -ग्रहः, -घातः a disease of the chest, pleurisy. -छदः, -त्राणम् a cuirass, breast-plate; Śi.15.8. cf. also उरच्छदमनिर्भिद्य द्रुतमुत्प- तिताः शराः Śiva. B.13.1.6. -जः, -भूः, उरसिजः, उरसिरुहः the female breast; रेजाते रुचिरदृशामुरोजकुम्भौ Śi.8.53, उरसिरुहेण हारलीलाम् 25,59. -भूषणम् an ornament of the breast. -सूत्रिका a necklace of pearls hanging over the breast. -स्तम्भः Oppression of the chest, asthma. -स्थलम् the breast, bosom.
YUDDHA KĀṆḌAM
11.64 Anuṣṭubh (Śloka)
फल n.
फल n. the point of an arrow
(THIS WORD HAS MANY MEANINGS OTHER THAN JUST ‘fruit’ AND THIS IS ONE OF THEM!)
ALSO फलक n. the top or head of an arrow
IF YOU THINK OF THE ARROW AS A TREE OR A BRANCH, THE FEATHERS ARE THE LEAVES (SAME WORD parna USED FOR BOTH) AND SO THE IRON POINT IS LIKE THE fruit.
phalam फलम् [फल्-अच्] 1 Fruit (fig. also) as of a tree; उदेति पूर्वं कुसुमं ततः फलम् Ś.7.3; R.4.43;1.49. -2 Crop, produce; कृषिफलम् Me.16. -3 A result, fruit, consequence, effect; अत्युत्कटैः पापपुण्यैरिहैव फलमश्नुते H.1.8; फलेन ज्ञास्यसि Pt.1; न नवः प्रभुराफलोदयात् स्थिरकर्मा विरराम कर्मणः R.8.22;1.33; अनिष्टमिष्टं मिश्रं च त्रिविधं कर्मणः फलम् Bg.18.12. -4 (Hence) Reward, recompense, meed, retribution (good or bad); फलमस्योपहासस्य सद्यः प्राप्स्यसि पश्य माम् R.12.37. -5 A deed, act (opp. words); ब्रुवते हि फलेन साधवो न तु कण्ठेन निजोपयोगिताम् N.2.48 ‘good men prove their usefulness by deeds, not by words’. -6 Aim, object, purpose; परेङ्गितज्ञानफला हि बुद्धयः Pt.1.43; किमपेक्ष्य फलम् Ki.2.21, ‘with what object in view; Me.56. -7 Use, good, profit, advantage; जगता वा विफलेन किं फलम् Bv.2.61. -8 Profit or interest on capital. -9 Progeny, offspring; तस्यापनोदाय फलप्रवृत्तावुपस्थितायामपि निर्व्यपेक्षः (त्यक्षामि) R.14.39. -1 A kernel (of a fruit). -11 A tablet or board (शारिफल). -12 A blade (of a sword). -13 The point or head of an arrow, dart &c.; barb; आरामुखं क्षुरप्रं च गोपुच्छं चार्धचन्द्रकम् । सूचीमुखं च भल्लं च वत्सदन्तं द्विभल्लकम् ॥ कर्णिकं काकतुण्डं च तथान्यान्यप्यनेकशः । फलानि देशभेदेन भवन्ति बहुरूपतः ॥ Dhanur.64-5; फलयोगमवाप्य सायकानाम् Ms.7.1; Ki.14.52. -14 A shield. -15 A testicle; अकर्तव्यमिदं यस्माद् विफलस्त्वं भविष्यसि Rām.1.48.27. -16 A gift. -17 The result of a calculation (in Math.) -18 Product or quotient. -19 Menstrual discharge. -2 Nutmeg. -21 A ploughshare. -22 Loss, disadvantage. -23 The second (or third) term in a rule-of-three sum. -24 Correlative equation. -25 The area of a figure. -26 The three myrobalans (त्रिफला). -27 A point on a die. -28 Benefit, enjoyment; ईश्वरा भूरिदानेन यल्लभन्ते फलं किल Pt.2.72. -29 Compensation; यावत् सस्यं विनश्येत् तु तावत् स्यात् क्षेत्रिणः फलम् Y.2.161. -3 A counterpart (प्रतिबिम्ब); तन्मायाफलरूपेण केवलं निर्विकल्पितम् Bhāg.11.24.3. -31 Shoulder-blade; तस्यां स फलके खड्गं निजघान ततो$ङ्गदः Rām.6.76.1. -Comp. -अदनः = फलाशनः q. v.; a parrot. -अधिकारः a claim for wages. -अध्यक्षः Mimusops Kauki (Mār. खिरणी). -अनुबन्धः succession or sequence of fruits or results. -अनुमेय a. to be inferred from the results or consequences; फलानुमेयाः प्रारम्भाः संस्काराः प्राक्तना इव R.1.2. -अनुसरणम् 1 rate of profits. -2 following or reaping consequences. -अन्तः a bamboo. -अन्वेषिन् a. seeking for reward or recompense (of actions). -अपूर्वम् The mystic power which produces the consequences of a sacrificial act. -अपेक्षा expectation of the fruits or consequences (of acts), regard to results. -अपेत a. useless, unfertile, unproductive. -अम्लः a kind of sorrel. (-म्लम्) tamarind. ˚पञ्चकम् the five sour fruits; bergumot (जम्बीर), orange (नारिङ्ग), sorrel (आम्लवेतस), tamarind (चिञ्चा) and a citron (मातुलुङ्ग, Mar. महाळुंग). -अशनः a parrot. -अस्थि n. a cocoa-nut. -आकाङ्क्षा expectation of (good) results; see फलापेक्षा. -आगमः 1 production of fruits, load of fruits; भवन्ति नम्रास्तरवः फलागमैः Ś.5.12. -2 the fruit season, autumn. -आढ्य a. full of or abounding in fruits. (-ढ्या) a kind of plantain. -आरामः a fruitgarden, orchard. -आसक्त a. 1 fond of fuits. -2 attached to fruits, fond of getting fruit (of actions done). -आसवः a decoction of fruit. -आहारः feeding or living on fruits, fruit-meal. -इन्द्रः a species of Jambū (Rājajambū). -उच्चयः a collection of fruits. -उत्तमा 1 a kind of grapes (having no stones). -2 = त्रिफला. -उत्पत्तिः f. 1 production of fruit. -2 profit, gain. (-त्तिः) the mango tree (sometimes written फलोत्पति in this sense). -उत्प्रेक्षा a kind of comparison. -उदयः 1 appearance of fruit, production of results or consequences, attainment of success or desired object; आफलोदयकर्मणाम् R.1.5;8.22. -2 profit, gain. -3 retribution, punishment. -4 happiness, joy. -5 heaven. -उद्गमः appearance of fruits; भवन्ति नम्रास्तरवः फलोद्गमैः Ś.5.12 (v. l.). -उद्देशः regard to results; see फलापेक्षा. -उन्मुख a. about to give fruit. -उपगम a. bearing fruit. -उपजीविन् a. living by cultivating or selling fruits. -उपभोगः 1 enjoyment of fruit. -2 partaking of reward. -उपेत a. yielding fruit, fruitful, fortile. -काम a. one who is desirous of fruit; धर्मवाणिजका मूढा फलकामा नराधमाः । अर्चयन्ति जगन्नाथं ते कामं नाप्नुवन्त्युत ॥ (मल. त. Śabda. ch.) -कामना desire of fruits or consequences. -कालः fruitseason. -केसरः the cocoanut tree. -कोशः, -षः, कोशकः the scrotum (covering of the testicles). -खण्डनम् frustration of fruits or results, disappointment. -खेला a quail. -ग्रन्थः (in astrol.) a work describing the effects of celestial phenomena on the destiny of men; Bṛi. S. -ग्रहः deriving benefit or advantage. -ग्रही, -ग्राहिन् a. (also फलेग्रहि and फलेग्राहिन्) fruitful, yielding or bearing fruit in season; श्लाध्यतां कुलमुपैति पैतृकं स्यान्मनोरथतरुः फलेग्रहिः Kir. K.3.6; Māl.9.39; भूष्णुरात्मा फलेग्रहिः Ait. Br. (शुनःशेप legend); फलेग्रहीन् हंसि वनस्पतीनाम् Bk.; द्वितीयो ह्यवकेशी स्यात् प्रथमस्तु फलेग्रहिः Śiva. B.16.27. (-m.) a fruit-tree. -ग्रहिष्णु a. fruitful. -चोरकः a kind of perfume (Mar. चोरओवा). -छदनम a house built of wooden boards. -तन्त्र a. aiming only at one’s advantage. -त्रयम्, -त्रिकम् the three myrobalans (त्रिफला). -द, -दातृ, -प्रद a. 1 productive, fruitful, bearing fruit; फलदानां तु वृक्षाणां छेदने जप्यमृक्शतम् Ms.11.142; गते$पि वयसि ग्राह्या विद्या सर्वात्मना बुधैः । …… अन्यत्र फलदा भवेत् ॥ Subhāṣ. -2 bringing in gain or profit. -3 giving a reward, rewarding. (-दः) a tree. -धर्मन् a. ripening soon and then falling on the ground, perishing; फेनधर्मा महाराज फलधर्मा तथैव च। निमेषादपि कौन्तेय यस्यायुरपचीयते Mb.3.35.2-3. -निर्वृत्ति f. final consequence or reward. -निवृत्तिः f. cessation of consequences. -निष्पत्तिः f. 1 production of fruit. -2 attainment of reward. -परिणतिः f., -परिणामः, -पाकः (-फलेपाकः also) 1 the ripening of fruit. -2 the fulness of cousequences. -पाकः Carissa Carandas (Mar. करवंद). -पाकान्ता, -पाकावसाना an annual plant; ओषध्यः फलपाकान्ताः Ak. -पातनम् knocking down or gathering fruit. -पादपः a fruit-tree. -पूरः, -पूरकः the common citron tree; एतस्मिन् फलपूरबीजनिकरभ्रान्त्या नितान्तारुणे संप्राप्तेषु शुकेषु पञ्जरशुका निर्गन्तुमुद्युञ्जते । Rām. Ch.7.86. -प्रजननम् the production of fruit. -प्रदानम् 1 the giving of fruits. -2 a ceremony at weddings. -प्राप्तिः f. attainment of the desired fruit of object. -प्रिया 1 the Priyaṅgu plant. -2 a species of crow. -प्रेप्सु a. desirous of attaining results. -बन्धिन् a. forming or developing fruit. -भागः a share in any product or profit. -भागिन्, -भाज् a. partaking of a reward or profit; दातॄन् प्रतिग्रहीतॄ प्रतिग्रहीतॄश्च कुरुते फल- भागिनः Ms.3.143. -भावना The acquisition of a result; success; सुपर्वणां हि स्फुटभावना या सा पूर्वरूपं फलभावनायाः N.14. 7. -भुज् m. a monkey; P. R. -भूमन् m. greater fruit; क्रतुवच्चानुमानेनाभ्यासे फलभूमा स्यात् MS.11.1.29. -भूयस्त्वम् (see फलभूमन् above); यथा कर्मसु सौर्यादिषु फलं कर्मणा क्रियत इति कर्माभ्यासे फलभूयस्त्वमेवमिहापि ŚB. on MS.11.1.29. -भूमिः f. a place where one receives the reward or recompense of his deeds (i. e. heaven or hell). -भृत् a. bearing fruit, fruitful. -भोगः 1 enjoyment of consequences. -2 usufruct. -मत्स्या the aloe plant. -मुख्या a species of plant (अजमोदा). -मूलम् fruits and roots; फलमूलाशिनौ दान्तौ Rāmarakṣā 18. -योगः 1 the attainment of fruit or the desired object; Mu.7.1. -2 wages, remuneration. -3 a stage in the performance of a drama; सावस्था फलयोगः स्यात् यः समग्रफलागमः S. D. -राजन् m. a water-melon. -राशिः m. the 3rd term in the rule of three. -वन्ध्यः a tree barren of fruit. -वर्णिका jelly (?); Gaṇeśa P.2.149. -वर्तिः f. a coarse wick of cloth besmeared with some laxative and inserted into the anus for discharging the bowels, suppository. -वर्तुलम् a watermelon. -वल्ली a series of quotients. -विक्रयिन् a. a fruit-seller. -वृक्षः a fruit-tree. -वृक्षकः the bread-fruit tree. -शाडवः the pomegranate tree. -शालिन् a. 1 bearing fruit, fruitful. -2 sharing in the consequences. -शैशिरः the Badara tree. -श्रेष्ठः the mango tree. -संस्थ a. bearing fruit. -संपद् f. 1 abundance of fruit. -2 success. -3 prosperity. -साधनम् a means of effecting any desired object, realization of an object -सिद्धिः f. 1 reaping fruit, attainment or realization of the desired object. -2 a prosperous result. -स्थानम् the stage in which results are enjoyed; Buddh. -स्थापनम् the sacrament called सीमन्तोन्नयन; फलस्थापनात् मातापितृजं पाप्मानमपोहति Hārīta. -स्नेहः a walnut tree. -हारी an epithet of Kālī or Durgā -हानिः loss of profit -हीन a. yielding no fruit or profit. -हेतु a. acting with a view to results.
YUDDHA KĀṆḌAM
11.64 Anuṣṭubh (Śloka)
पवन m.
पवन m. pavana == THE WIND GOD, VAYU (वायु)
पवन a. Clean, pure; महतां पदपद्मजं परागं पवनानां पवनं ह्युपादिशन्ति Rām. Ch.2.3. -नः [पू-ल्यु] 1 Air, wind; सर्पाः पिबन्ति पवनं न च दुर्बलास्ते Subhāṣ; Bg.1.31; पवनपदवी, पवनसुतः &c.; The vital air, breath. -2 N. of Viṣṇu. -3 A householder’s sacred fire. -4 A purifier (wind); परितो दुरितानि यः पुनीते शिव तस्मै पवनात्मने नमस्ते Ki.18.37. -5 N. of the number five (from the 5 vital airs). -नम् 1 Purification. -2 Winnowing. -3 A sieve, strainer. -4 Water. -5 A potter’s kiln (m. also). -नी A broom. -Comp. -अशनः, -भुज् m. a serpent. -आत्मजः 1 an epithet of Hanumat. -2 of Bhīma. -3 fire. -आशः a serpent, snake. ˚नाशः 1 an epithet of Garuḍa. -2 a peacock. -चक्रम् Whirl-wind. -जः, -तनयः, -भूः, -सुतः 1 epithets of Hanumat; संक्षोभं पवनभुवा जवेन नीताः Śi.4.59. -2 of Bhīma. -पदवी The sky, air; त्वामारूढं पवनपदवीम् (प्रेक्षिष्यन्ते पथिकवनिताः) Me.8. -वाहनः fire. -विजयः a kind of book dealing with omens relating to breath exhaled and inhaled. -व्याधिः 1 an epithet of Uddhava, a friend and counsellor of Kṛiṣṇa. -2 rheumatism.
YUDDHA KĀṆḌAM
11.64 Anuṣṭubh (Śloka)
पावक m.
पावक m. pāvaka == THE GOD OF FIRE, AGNI
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पावक a. [पू-ण्वुल्] Purifying; पन्थानं पावकं हित्वा जनको मौढ्यमास्थितः Mb.12.18.4. -कः 1 Fire; पावकस्य महिमा स गण्यते कक्षवज्ज्ज्वलति सागरे$पि यः R.11.75;3.9;16.87. -2 Agni or the god of fire. -3 The fire of lightning. -4 The Chitraka tree. -5 The number ‘three’. -6 A person purified by religious abstraction, saint, sage. -7 Good conduct or behaviour. -8 N. of Varuṇa. -की 1 The wife of Agni. -2 Ved. N. of Sarasvatī. -Comp. -अरणिः an epithet of a plant called अग्निमन्य (Mar. थोर ऐरण). -अर्चिस् f. a flash of fire. -अस्त्रम् a fiery weapon; प्रशान्तमेव पावकास्त्रम् U.6.5/6. -आत्मजः 1 an epithet of Kārtikeya. -2 N. of a sage called सुदर्शन who married the daughter of Duryodhana of the Ikṣvāku family. -मणिः m. The Sūryakānta Maṇi. -शिखः (= अग्निशिखः) Saffron; Śiva B.3.19.
YUDDHA KĀṆḌAM
11.64 Anuṣṭubh (Śloka)
भास्कर m.
भास्कर m. bhāskara == THE SUN GOD, SURYA (सूर्य )
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भास्कर mfn. (also bhāḥ-kara- ) “making light”, shining, glittering, bright (varia lectio bhāsura-and svara-);भास्कर m. (in fine compositi or ‘at the end of a compound’ f(ā-).) the sun etc.; भास्कर m. Name of śiva-; भास्कर m. fire; भास्कर m. a hero; भास्कर m. Calotropis Gigantea
YUDDHA KĀṆḌAM
11.64 Anuṣṭubh (Śloka)
शरीरमाकाशमयं
शरीरमाकाशमयं
== ‘the body (of the arrow was) made of Sky/Ether’
YUDDHA KĀṆḌAM
11.64 Anuṣṭubh (Śloka)
गौरवे मेरुमन्दरौ
गौरवे मेरुमन्दरौ
== ‘(the arrow was like) Mounts Meru and Mandara IN WEIGHT
YUDDHA KĀṆḌAM
11.65 Anuṣṭubh (Śloka)
पर्वन् n.
पर्वन् n. parvan पर्वन् n. [पॄ-वनिप् Uṇ.4.112.] पर्व स्यादुत्सवे ग्रन्थौ प्रस्तावे लक्षणान्तरे’ इति विश्वः. 1 A knot, joint; मासाश्चार्धमासाश्च पर्वाणि; Bṛi. Up.1.1.1. (Sometimes changed to पर्व at the end of Bah. comp.; as in कर्कशाङ्गुलिपर्वया R.12.41.) सो$हं दुर्मायिनस्ते$द्य वज्रेण शतपर्वणा, शिरो हरिष्ये Bhāg.8.11.6; सतामिवापर्वणि मार्गणानाम् Ki.17.29. -2 A limb, member, joint of the body, knuckle. -3 A portion, part, division; ससर्ज च्छायया विद्यां पञ्चपर्वाणमग्रतः Bhāg.3.2.18. -4 A book, section (as of the Mahābhārata). -5 The step of a staircase; दिने दिने शैवलवन्त्यधस्तात् सोपानपर्वाणि विमुञ्चदम्भः R.16.46. -6 A period, fixed time. -7 Particularly, the days of the four changes of the moon; i. e. the eighth and fourteenth day of each half month and the days of the full and new moon. -8 A sacrifice performed on the occasion of a change of the moon; पर्वणि न विचिन्वेत् (तुलसीम्) Tulasī. Up. -9 The day of new or full moon, the day of opposition or conjunction; अपर्वणि ग्रहकलुषेन्दुमण्डला विभावरी कथय कथं भविष्यति M.4.15; R.7.33; Ms.4.15; Bh.2.34. -1 An eclipse of the sun or moon; भ्रातः पर्वणि पश्य दानवपतिः शीर्षावशेषी कृतः Bh. -11 A festival, holiday, an occasion of joy; स्वलंकृतौ बालगजौ पर्वणीव सितेतरौ (कृष्णरामौ) Bhāg.1.41.41. -12 An opportunity or occasion in general. -13 A particular period of the year (as the equinox, solstice). -14 The moment of the sun’s entering a new sign. -15 A moment, instant. -Comp. -आस्फोटः cracking the fingers (regarded as indecorus). -कारः One wearing different dresses (वेषान्तरधारी); Mb.13.9.9. -कालः 1 a periodic change of the moon. -2 the time at which the moon at its conjunction or opposition passes through the node; ˚राशिः time of festivals. -कारिन् m. a Brāhmaṇa who from motives of gain performs on common days ceremonies which ought to be performed on periodical occasions, such as अमावास्या &c. -गामिन् m. one who has sexual intercourse with his wife at particular times or occasions when such intercourse is prohibited by the Śāstras. -दक्षिणा the teacher’s fee for teaching a particular portion of the Veda. -धिः the moon. -नाडी time of opposition or conjunction. -पूर्णता 1 preparations for a festival. -2 completion of a festival. -3 joining. -भागः the wrist; आपर्वभागोत्थितैः Ś.4.5. -भेदः voilent pain in the joints; Suśr. -मूलम् the time at which the fourteenth day passes into the fifteenth day of a fortnight. -योनिः a cane or reed. -रुह् m. a pomegranate tree. -वर्ज a. except the forbidden days of a month. -विपद् The moon. -संधिः 1 the junction of the fifteenth and first of a lunar fortnight, the full and change of the moon, or the exact moment of the full and change of the moon; जुषन्ते पर्वतश्रेष्ठमृषयः पर्वसंधिषु Mb.3.159.16. -2 a finger-joint.
YUDDHA KĀṆḌAM
11.65 Anuṣṭubh (Śloka)
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पर्वस्वपि च विन्यस्ता लोकपाला महौजसः
पर्वस्वपि च विन्यस्ता लोकपाला महौजसः
== and in its joints/junctures were set/cast the mighty World-Protectors, VIZ…
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लोकपाल m. a world-protector, guardian of the world, regent of a quarter of the world (the loka-pāla-s are sometimes regarded as the guardian deities of different orders of beings, but more commonly of the four cardinal and four intermediate points of the world, viz. according to to , 1. indra-, of the East;2. agni-, of South-east;3. yama-, of South;4. sūrya-, of South-west;5. varuṇa-, of West;6. pavana- or vāyu-, of North-west;7. kubera-, of North;8. soma- or candra- of North-east;others substitute nir-ṛti- for 4 and īśānī- or pṛthivī- for 8;according to the Buddhists enumerate 4 or 8 or 10 or 14 loka-pāla-s) etc.
YUDDHA KĀṆḌAM
11.69 Anuṣṭubh (Śloka)
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तमस्त्रं मर्मघातिनम् ॥ ६९॥
स वज्र इव दुर्धर्षो वज्रपाणिविसर्जितः ।
कृतान्त इव घोरास्यो न्यपतद्रावणोरसि ॥ ७०॥
तमस्त्रं मर्मघातिनम् ॥ ६९॥
स वज्र इव दुर्धर्षो वज्रपाणिविसर्जितः ।
कृतान्त इव घोरास्यो न्यपतद्रावणोरसि ॥ ७०॥
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NOTE THAT अस्त्र (STARTING WITH तमस्त्रं मर्मघातिनम् )
IS MOST UNUSUALLY MASCULINE HERE
THIS WORD IS ALWAYS NEUTER
BUT HERE IT IS MASCULINE UNDER THE INFLUNECE OF THE SUBSEQUENT COMPARISONS TO (1) LIGHTNING (त्वज्र m.) AND (2) THE GOD OF DEATH
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VERY INTERESTING POINT OF USAGE!
