P347

Question 1

YUDDHA KĀṆḌAM
14.08 Anuṣṭubh (Śloka)
प्रियकाम्या f.

Answer 1

प्रियकाम्या f. the desire of showing kindness to (genitive case)

Question 2

YUDDHA KĀṆḌAM
14.11 Anuṣṭubh (Śloka)
वरवर्णिन् mf(iṇī-)n.

Answer 2

वरवर्णिन् mf(iṇī-)n. having a beautiful complexion or colour

वरवर्णिनि LIKE देवि IN THE NEXT LINE, IS A PARENTHETICAL VOC SG FEM SPOKEN AS AN ASIDE TO SITA BY RAMA

Question 3

YUDDHA KĀṆḌAM
14.13 Anuṣṭubh (Śloka)
सरयू f.

Answer 3

सरयू f. later Name of the river सरयु f. that flows through Ayodhya

Question 4

YUDDHA KĀṆḌAM
14.13 Anuṣṭubh (Śloka)
यूप m.

Answer 4

यूप m. yūpaḥ यूपः [यु-पक् पृषो˚ दीर्घः; cf. Uṇ.3.27] 1 A sacrificial post (usually made of bamboo or Khadira wood) to which the victim is fastened at the time of immolation; अपेक्ष्यते साधुजनेन वैदिकी श्मशानशूलस्य न यूपसत्क्रिया Ku.5.73; ग्रामेष्वात्मविसृष्टेषु यूपचिह्नेषु यज्वनाम् R.1.44. -2 A trophy. -Comp. -आहुतिः f. an oblation at the erection of the sacrificial post. -कटकः a wooden ring at the top of the Yūpa. -कर्णः that part of the Yūpa which is sprinkled with ghee. -कर्मन्यायः the rule according to which the उत्कर्ष or अपकर्ष of some detail belonging solely to the विकृति will be restricted to that particular detail alone, so that the तदादितदन्तन्याय will not apply in that case. This is discussed and established by जैमिनि and शबर in MS.5.1.27. -द्रुः, -द्रुमः the Khadira tree. -द्विपः, -हस्तिन् a. cloth wrapped round the sacrificial post in certain rites; मीमांसामांसलप्रज्ञास्तां यूपद्विपदापिनीम् N.17.61. -ध्वजः the sacrifice personified. -लक्ष्यः a bird (?). -व्रस्कः the cutter of the sacrificial post.

Question 5

YUDDHA KĀṆḌAM
14.15 Anuṣṭubh (Śloka)
पञ्चम्यां

Answer 5

पञ्चम्यां == ON THE 5TH LUNAR DAY (AFTER THE 14 YEARS WERE UP)

Question 6

YUDDHA KĀṆḌAM
14.17 Anuṣṭubh (Śloka)
कुशल्यास्ते

Answer 6

कुशल्यास्ते == (?) कुशल्या + आस्ते == ‘he exists with good health’
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कुशली f. == कुशलम् n. ‘good health’ DOES NOT SEEM TO BE WELL ATTESTED. BUT I THINK THAT IS THE ONLY THING THAT IT CAN BE HERE.