P333

Question 1

YUDDHA KĀṆḌAM
12.22 Anuṣṭubh (Śloka)
देहबुद्धि f.

Answer 1

देहबुद्धि f. == ‘the (mistaken) identification of the Self with the body’

Question 2

YUDDHA KĀṆḌAM
12.23  Anuṣṭubh (Śloka)
आगार	n. (equals ag- q.v) 
<==>
अगार	(rarely as-,m.) n.

Answer 2

आगार n. (equals ag- q.v) apartment, dwelling, house
<==>
अगार (rarely as-,m.) n. house, apartment ([ see āgāra-]).

Question 3

YUDDHA KĀṆḌAM
12.26 Anuṣṭubh (Śloka)
अन्वहम् ind.

Answer 3

अन्वहम् ind. day after day, every day.

Question 4

YUDDHA KĀṆḌAM
12.26 Anuṣṭubh (Śloka)
प्रारब्ध n.

Answer 4

HERE SHORT FOR प्रारब्धकर्मन् n. (?)
\
प्रारब्ध n. THIS WORD CAN SUGGEST THE ‘karma born of previous lifetimes’ AND THE (transl.) TAKES IT THAT WAY HERE…
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प्रारब्ध n. prārabdha प्रारब्ध p. p. Begun, commenced. -ब्धम् 1 What is begun, an undertaking; विघ्नैः पुनः पुनरपि प्रतिहन्यमानाः प्रारब्धमुत्तमजना न परित्यजन्ति Bh.1.27. -2 Fate, destiny. -Comp. -कर्मन्, -कार्य a. one who has commenced a work.

Question 5

YUDDHA KĀṆḌAM
12.26 Anuṣṭubh (Śloka)
भूतं भविष्यदभजन् वर्तमानमथाचरन्

Answer 5

भूतं भविष्यदभजन् वर्तमानमथाचरन् ।
\
== ‘without thinking of the past and the future, concern yourself with the present only, and behave as it is proper’ (transl.)

Question 6

YUDDHA KĀṆḌAM
12.27 Anuṣṭubh (Śloka)
विहरस्व

Answer 6

विहरस्व SEEMS TO MEAN ‘forsake, abandon (अन्यायम्)’
IN THE CONTEXT HERE, I.E. ‘separate yourself’ (?)
\
√विहृ == विहृ I विहरति P. -harati- (rarely A1.), to put asunder, keep apart, separate, open ; to distribute and transpose (verses or parts of verses) ; to disperse (clouds, opp. to saṃ-hṛ-) ; (with talāt talam-) to shift, let pass from hand to hand ; to divide (also arithmetically) ; to construct (in geometry) ; to cut off, sever ; to extract from (ablative) ; to carry away, remove ; to tear in pieces, lacerate ; to move on, walk ; to spend or pass (time) etc. ; to roam, wander through (accusative) ; (especially) to walk or roam about for pleasure, divert one’s self etc. (with mṛgayām-,”to go about hunting” ) ; to shed (tears) : Desiderative See vi-jihīrṣā-, ṣu- () .

Question 7

YUDDHA KĀṆḌAM
12.22 Anuṣṭubh (Śloka)
विलक्षण mf(ā-)n.

Answer 7

विलक्षण mf(ā-)n. (for 2.See vi-lakṣ-) having different marks, varying in character, different, differing from (ablative or compound; vilakṣaṇatā -tā-, f.; vilakṣaṇatva -tva- n.) etc. ; vilakṣaṇa विलक्षण a. 1 Having no characteristic or distinguishing marks. -2 Different, other; ततश्च कर्माणि विलक्षणानि Bhāg.11.23.44. -3 Strange, extraordinary, unusual; तस्मै नमस्ते स्वविलक्षणात्मने Bhāg.1.7.38. -4 Possessed of inauspicious marks. -5 Lustreless, bad-looking; उद्वीक्ष्यो- द्वीक्ष्य नयनैर्भयादिव विलक्षणैः Rām.3.52.41. -णम् 1 A vain or useless state. -2 Perceiving, observing.

विलक्षणं यदा देहाज्जानात्यात्मानमात्मना ।
== when one recognizes (जानाति) the self with the self as being something distinguished from the body

Question 8

YUDDHA KĀṆḌAM
12.24 Anuṣṭubh (Śloka)
वर्ग m.

Answer 8

वर्गः [वृज्-घञ्] 1 A class, division, group; company, society, tribe, collection (of similar things); न्यषेधि शेषो- $प्यनुयायिवर्गः R.2.4; 11.7; so पौरवर्गः, नक्षत्रवर्गः &c. -2 A party, side; वर्गाबुभौ देवमहीधराणाम् Ku.7.53. -3 A category. -4 A class of words grouped together; as मनुष्य- वर्गः, वनस्पतिवर्गः &c. -5 A class of consonants in the alphabet; (as कवर्ग, चवर्ग etc.). -6 A section, chapter, division of a book. -7 Particularly, a subdivision of an Adhyāya in Ṛigveda. -8 The square power. -9 Strength. -1 Sphere, province. -11 The whole class of objects of worldly existence (धर्म, अर्थ and काम). -Comp. -अन्त्यम्, -उत्तमम् the last letter of each of the first five classes of consonants; i. e. a nasal. -अष्टकम् the eight groups of consonants i. e. the consonants collectively. -कर्मन् N. of an operation relating to square numbers. -घनः the cube of a square. ˚घातः the fifth power. -पदम्, -प्रूलम् the square root. -प्रकृतिः f. an affected square. -वर्गः the square of a square. -स्थ a. devoted to a party; partial.

Question 9

YUDDHA KĀṆḌAM
12.26 Anuṣṭubh (Śloka)
अनुवर्तस्व राज्यादि

Answer 9

अनुवर्तस्व राज्यादि
== ‘Busy yourself about (ruling) your kingdom, etc. …’
\
√अनुवृत् A1. to go after ; to follow, pursue ; to follow from a previous rule, be supplied from a previous sentence ; to attend ; to obey, respect, imitate ; to resemble ; to assent ; to expect ; Causal P. -vartayati-, to roll after or forward ; to follow up, carry out ; to supply. View this entry on the original dictionary page scan.