P330 Flashcards
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YUDDHA KĀṆḌAM 11.84 Anuṣṭubh (Śloka) \ रावणो राघवद्वेषादनिशं हृदि भावयन्। भृत्यैः सह सदा रामचरितं द्वेषसंयुतः ॥८४॥
रावणो राघवद्वेषादनिशं हृदि भावयन्।
भृत्यैः सह सदा रामचरितं द्वेषसंयुतः ॥८४॥
== ‘(Ravana) has always been talking about Rama’s doings with his servants, besides ever anxiously thinking about him in his heart.’
THE THING IS, Causal bhāvayati- (√भू ) REALLY MEANS ‘think about, mediate upon INTERNALLY (हृदि )’ BUT THEN THE TEXT ADDS ON भृत्यैः सह SO THE (transl.) QUITE RIGHTLY HAS TO ADD IN THE IDEA OF ‘talking about’ AS WELL.
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Causal bhāvayati- (rarely te-; Aorist abībhavat- grammar; infinitive mood bhāvitum- ; Passive voice bhāvyate-etc. ), to cause to be or become, call into existence or life, originate, produce, cause, create ; to cherish, foster, animate, enliven, refresh, encourage, promote, further etc. ; to addict or devote one’s self to, practise (accusative) ; to subdue, control ; (also A1. ) to obtain ; to manifest, exhibit, show, betray ; to purify ; to present to the mind, think about, consider, know, recognize as or take for (two accusative) etc. ; to mingle, mix, saturate, soak, perfume (confer, compare bhāvita-,): Desiderative of Causal bibhāvayiṣati- (), to wish to cause to be etc. :
YUDDHA KĀṆḌAM
11.86 Anuṣṭubh (Śloka)
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क्रोधोऽपि रावणस्याशु गुरुबोधाधिकोऽभवत्
क्रोधोऽपि रावणस्याशु गुरुबोधाधिकोऽभवत्
== ‘the anger of Ravana quickly became superior to the teachings of a guru’ (BECAUSE THE END RESULT OF IT WAS TO MAKE HIM THINK ABOUT RAMA ALL THE TIME AND ULTIMATELY TO ACHIEVE UNION WITH HIM)
YUDDHA KĀṆḌAM
11.88 Sragdharā
अन्तरङ्ग n.
== mind (transl.)
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अन्तरङ्ग mfn. interior, proximate, related, being essential to, or having reference to the essential part of the aṅga- or base of a word
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अन्तरङ्ग n. any interior part of the body .
YUDDHA KĀṆḌAM
11.88 Sragdharā
कुलतिलक m.
कुलतिलक m. the glory of a family.
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tilakaḥ तिलकः [तिल्-क्वुन्, तिल इवार्थे स्वल्पे वा कन् वा] 1 A species of tree with beautiful flowers; Rām.2.94.9; आक्रान्ता तिलकक्रियापि तिलकैर्लीनद्विरेफाञ्जनैः M.3,5; न खलु शोभयति स्म वनस्थलीं न तिलकस्तिलकः प्रमदामिव R.9.41. Kālidāsa describes the beauty of this tree as being akin to that of the saffron-mark on the forehead of a woman. The name suggests a relation to tila. the sesame plant, Sesamum indicum Linn. Now this plant has got flowers that have got a very pretty appearance. It is a shrub and not a tree. It grows four to five feet in height. Its flower has five petals. The lower petal is the longest. In wild variety there is a promiment spot on the longest petal which is highly suggestive of the saffron-mark on the forehead of a woman. -2 A freckle or natural mark under the skin. -3 The sesamum tree. -कः, -कम् 1 A mark made with sandalwood or unguents &c.; मुखे मधुश्री- स्तिलकं प्रकाश्य Ku.3.3; कस्तूरिकातिलकमालि विधाय सायम् Bv.2.4;1.121. -2 The ornament of anything (used at the end of comp. in the sense of ‘best’, ‘chief’ or ‘distinguished’); कुल˚; जीवलोक˚ Māl.9.21; यस्य न विपदि विषादः संपदि हर्षो रणे न भीरुत्वम् । तं भुवनत्रयतिलकं जनयति जननी सुतं विरलम् ॥ Pt.1.15. -3 The burden of a song (ध्रुवक). -का A kind of necklace. -कम् 1 The bladder. -2 The right lung. -3 A kind of salt. -4 A kind of disease, the appearance of dark spots on the skin without any inflammation. -5 Alliteration. -Comp. -आश्रयः the forehead.
YUDDHA KĀṆḌAM
11.88 Sragdharā
संपरेत adj.
संपरेत adj. saṃpareta संपरेत a. Dead; अथ ते संपरेतानां स्वानामुदकमिच्छताम् Bhāg.1.8.1.
YUDDHA KĀṆḌAM
11.88 Sragdharā
सुरवरविनुत adj. (?)
सुरवरविनुत adj. (?) == ‘the highly coveted Status’ (transl.)
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सुरवर SEEMS LIKE IT WOULD MEAN ‘best of the gods’ == Indra (A KNOWN CULT NAME)
BUT I CANNOT FIND विनुत [ND] ?
विनु A1. -navate-, to go or spread in different directions ????
IT WOULD BE THE PPP OF √विनु == वि+ √नु (‘to praise’) BUT THERE IS NO TRACE OF A √विनु IN THE DICTIONARIES. BUT I THINK THIS HAS TO BE RIGHT.
ALL I CAN FIND IS THIS FROM THE URBAN DICTIONARY:
vinuta
Vinuta is a Sanskrit name for girls meaning Modest, humble.
I love how humble Vinuta is
by Alisha Kaif November 23, 2021
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PERHAPS IT IS SOMEHOW CONNECTED TO
vinaya ( -5 Reverence, courtesy, obeisance. -)
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विनय a. 1 Cast, thrown. -2 Secret. -3 Ill-behaved. -यः 1 Guidance, discipline, instruction (in one’s duties), moral training; सर्वक्षत्त्रनिवर्हणस्य विनयं कुर्युः कथं क्षत्त्रियाः Mv.3.37; प्रजानां विनयाधानात् R.1.24; Māl.1.5; विनया- धिकारिकं प्रथमाधिकरणम् Kau. A. -2 Sense of propriety, decorum, decency; अनुयास्यन् मुनितनयां सहसा विनयेन वारित- प्रसरः Ś.1.28. -3 Polite conduct, gentleman-like bearing, good breeding or manners; गुणैश्च तैस्तैर्विनयप्रधानैः R.6.79; Māl.1.18. -4 Modesty, humility; सुष्ठु शोभसे आर्यपुत्र एतेन विनयमाहात्म्येन U.1; विद्या ददाति विनयम्; तथापि नीचैर्विनयाददृश्यत R.3.34;1.71 (where Malli. renders विनय by इन्द्रियजय or restraint of passions, unnecessarily in our opinion). -5 Reverence, courtesy, obeisance. -6 Conduct in general. -7 Drawing off, taking away, removing; उत्तरीयविनयात् त्रपमाणा Śi.1.42. -8 A man who has subdued his senses. -9 A trader, merchant. -1 Chastisement (दण्ड); शीलवृत्तमविज्ञाय धास्यामि विनयं परम् Mb.3. 36.19. -11 An office, business; विफलविनययत्नाः कामिनीनां वयस्याः Śi.11.36. -Comp. -अवनत a. stooping humbly. -कर्मन् n. instruction. -ग्राहिन् a. tractable, obedient, submissive. -भाज् a. modest, well-behaved. -वाच् a. speaking mildly or affably. -स्थ a. modest.
YUDDHA KĀṆḌAM
11.88 Sragdharā
वैकुण्ठ m.
वैकुण्ठ m. vaikuṇṭhaḥ वैकुण्ठः 1 An epithet of Viṣṇu; मन्दं जहास वैकुण्ठो मोहयन्निव मायया Bhāg.1.8.44. -2 Of Indra. -3 Holy basil. -ण्ठम् 1 The heaven of Viṣṇu; ततो वैकुण्ठमगमद्भास्वरं तमसः परम् Bhāg.1.88.25. -2 Talc. -Comp. -चतुर्दशी the fourteenth day of the bright half of Kārtika. -लोकः the world of Viṣṇu.
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[VṚDDHI]
vikuṇṭha विकुण्ठ a. 1 Sharp, penetrating. -2 Very blunt.
YUDDHA KĀṆḌAM
11.89 Sragdharā
दलित adj.
दलित adj. dalita दलित p. p. [दल्-क्त] 1 Broken, torn, rent, burst, split, ground; दलितमौक्तिकचूर्णविपाण्डवः Śi.6.35. -2 Opened, expanded. -3 Bisected. -4 Driven asunder, dispelled, scattered. -5 Trodden down, crushed, destroyed. -6 Manifested, displayed; Prab.2.35.
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√दल् I दलति (= dṝ-) cl.1. lati- (pf. dadāla- ; Aorist plural adāliṣur-, ) to crack, fly open, split, open (as a bud) : Causal dālayati-, to cause to burst : dal- idem or ‘mfn. worthy of being seen ‘ , Anargh. ; to expel ; ; see ava–, ud–, vi–.
YUDDHA KĀṆḌAM
11.89 Sragdharā
विषम adj.
विषम adj. viṣama विषम a. [विगतो विरुद्धो वा समः] 1 Uneven, rough, rugged; पथिषु विषमेष्वप्यचलता Mu.3.3; व्यालाकीर्णाः सुविषमाः Pt.1.64; Me.19. -2 Irregular, unequal; तोषं ततान विषमग्रथितो$पि भागः Māl.9.44. -3 Odd, not even. -4 Difficult, hard to understand, mysterious; विषमो$पि विगाह्यते नयः Ki.2.3; विषमाः कर्मगतयः Pt.4.5. -5 Impassable, inaccessible; Ki.2.3; भ्रान्तं देशमनेकदुर्गविषमम् Bh.3.5. -6 Coarse, rough. -7 Oblique; ईषत्तिर्यग्वलन- विषमम् Māl.4.2. -8 Painful, troublesome; कान्ताविश्लेषदुःख- व्यतिकरविषमे यौवने विप्रयोगः Bh.3.16; H.4.3. -9 Very strong, vehement; व्यनक्त्यन्तस्तापं तदयमतिधीरो$पि विषमम् Māl.3.9. -1 Dangerous, fearful; सर्वंकषः कषति हा विषमः कृतान्तः Mv.5.56; Mk.8.1,27; Mu.1.18; 2.2. -11 Bad, adverse, unfavourable; येन च हसितं दशासु विषमासु Pt.4.16. -12 Odd, unusual, unparalleled. -13 Dishonest, artful. -14 Intermittent (as fever). -15 Wicked. -16 Different. -17 That which cannot be equally divided; अजाविकं सैकशफं न जातु विषमं भजेत् Ms.9.119. -18 Unsuitable, wrong; Suśr. -मः 1 N. of Viṣṇu. -2 (In music) A kind of measure. -मम् 1 Unevenness. -2 Oddness. -3 An inaccessible place, precipice, pit &c. -4 A difficult or dangerous position, difficulty, misfortune; सुप्तं प्रमत्तं विषमस्थितं वा रक्षन्ति पुण्यानि पुरा कृतानि Bh.2.97; कुतस्त्वा कश्मलमिदं विषमे समुपस्थितम् Bg.2.2. -5 Rough or uneven ground. -6 N. of a figure of speech in which some unusual or incompatible relation between cause and effect is described; (said to be of four kinds; see K. P. Kārikās 126 and 127). -7 A kind of stanza or verse; भिन्नचिह्नचतुष्पादं विषमं परिकीर्तितम्. -मम् ind. Unequally, unevenly, unfairly, dangerously &c. -Comp. -अक्षः, -ईक्षणः, -नयनः, -नेत्रः, -लोचनः epithets of Śiva. -अन्नम् unusual or irregular food. -अवतारः descent on uneven ground, perhaps also ‘undertaking or embarking in an adventure’; V.1. -आयुधः, -इषुः, -शरः epithets of the god of love; उन्मिमील विशदं विषमेषुः Śi.1.72. -कर्णः 1 a quadrangle or tetragon with unequal diagonals. -2 the hypotenuse of a right-angled triangle. -कर्मन् (in maths.) the finding of two quantities when the difference of their squares is given and either the sum or the difference of the quantities (Colebrooke). -कालः an unfavourable season. -चक्रवालम् (in maths). an ellipse. -चतुरस्रः, -चतुर्भुजः an unequal quadrilateral figure; trapezium. -छदः the tree सप्तपर्ण q. v. -छाया the shadow of the gnomon at noon. -ज्वरः remittent fever; दोषो$ल्पो$हितसंभूतो ज्वरो- त्सृष्टस्य वा पुनः । धातुमन्यतमं प्राप्य करोति विषम़ज्वरम् ॥ -त्रिभुजः a scalene triangle. -पत्रः the Saptaparṇa tree; विषम- पत्रमहीरुहसंभवम् Rām. ch.4.68. -बाणः N. of the god of love; also विषमविशिखः, -शरः. -लक्ष्मी f. ill-luck. -विभागः unequal distribution (of property). -वृत्तम् a kind of metre with unequal Pādas. -शील a. cross-tempered, peevish, perverse. -स्थ a. 1 being in an inaccessible position. -2 being in difficulty or misfortune; विश्वामित्र- स्ततस्तां तु विषमस्तामनिन्दिताम् Mb.1.72.5.
YUDDHA KĀṆḌAM
11.89 Sragdharā
भ्रामयन् बाणमेकम् ।
भ्रामयन् बाणमेकम् ।
== ‘twirling a single arrow (IN HIS OTHER HAND [इतरकर])’
YUDDHA KĀṆḌAM
11.89 Sragdharā
बन्धुर adj.
बन्धुर adj. bandhura HERE == BEAUTIFUL, LOVELY, CHARMING
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बन्धुर a. [बन्ध्-उरच्] 1 Undulating, wavy, uneven; प्रसकलकुचबन्धुरोद्धुरोरः Śi.7.34; Ku.1.42; U.6.25; अयं रक्षोनाथः क्षितिधरशिरोबन्धुरतरे (रथे तिष्ठन्) Mv.6.3. -2 Bent, inclined, bowed; बन्धुरगात्रि R.13.47; (= सन्नताङ्गि). -3 Crooked, curved. -4 Pleasing, handsome, beautiful, lovely; कथं नु तं बन्धुरकोमलाङ्गुलिम् Ś.6.12 (where it may mean ‘undulating’ also); समस्तशास्त्रस्मृतिबन्धुरे मुखे K.3; बन्धुरा लावण्यधरा कन्धरा Dk.1.1. -5 Deaf. -6 Injurious, mischievous. -रः 1 A goose. -2 A crane. -3 A drug. -4 An oil-cake. -5 The vulva. -6 The बन्धुजीव tree. -राः m. (pl.) Parched corn or meal thereof. -रा An unchaste woman. -रम् 1 A diadem. -2 A band, rope; पञ्चबन्धुरम् (रथम्) Bhāg.4.26.1.
YUDDHA KĀṆḌAM
11.89 Sragdharā
नुत mfn.
नुत mfn. praised, commended
PPP FROM
√नु / √नू II नौति , VI नुवति , I नवति ॰ते
√नु or nū- cl.2.6. P. () nauti-, nuvati-, (present tense also n/avate-, ti- etc.; parasmE-pada P. nuv/at-, n/avat- A1. n/avamāna- ; perfect tense nunāva- ; Aorist /anūnot-, /anūṣi-, ṣata-, anaviṣṭa- ; anauṣit-, anāvit-, anuvīt- grammar; future naviṣyati-, nuv-; navitā-, nuv- ; ind.p. -nutya-, -nāvam- ; infinitive mood lavitum- varia lectio nuv- ), to sound, shout, exult ; praise, commend etc. etc.: Passive voice nūyate- etc.: Causal nāvayati- Aorist anūnavat- grammar : Desiderative nunūṣati- ; Desiderative of Causal nunāvayiṣati- : Intensive n/onavīti-, nonumas- (imperfect tense anonavur- subjunctive n/avīnot-; perfect tense n/onāva-, nonuvur- ; nonūyate-, nonoti- grammar), to sound loudly, roar, thunder
YUDDHA KĀṆḌAM
11.89 Sragdharā
√नु / √नू II नौति , VI नुवति , I नवति ॰ते
√नु / √नू II नौति , VI नुवति , I नवति ॰ते
√नु or nū- cl.2.6. P. () nauti-, nuvati-, (present tense also n/avate-, ti- etc.; parasmE-pada P. nuv/at-, n/avat- A1. n/avamāna- ; perfect tense nunāva- ; Aorist /anūnot-, /anūṣi-, ṣata-, anaviṣṭa- ; anauṣit-, anāvit-, anuvīt- grammar; future naviṣyati-, nuv-; navitā-, nuv- ; ind.p. -nutya-, -nāvam- ; infinitive mood lavitum- varia lectio nuv- ), to sound, shout, exult ; praise, commend etc. etc.: Passive voice nūyate- etc.: Causal nāvayati- Aorist anūnavat- grammar : Desiderative nunūṣati- ; Desiderative of Causal nunāvayiṣati- : Intensive n/onavīti-, nonumas- (imperfect tense anonavur- subjunctive n/avīnot-; perfect tense n/onāva-, nonuvur- ; nonūyate-, nonoti- grammar), to sound loudly, roar, thunder
YUDDHA KĀṆḌAM
11.89 Sragdharā
त्रिदशपतयः m. pl.
त्रिदशपतयः ==> त्रिदशपति m. pl. THE THIRTY MAJOR GODS OF HINDUISM
