P195 Flashcards
(36 cards)
04.24
Anuṣṭubh (Śloka)
मधुपर्क m. (n. )
मधुपर्क m. (n. ) a mixture of honey, an offering of honey and milk, a respectful offering to a guest or to the bridegroom on his arrival at the door of the father of the bride (sometimes consisting of equal parts of curds, honey and clarified butter); मधुपर्क m. the ceremony of receiving a guest with it etc.
04.24
Anuṣṭubh (Śloka)
कलश m. (n. )
कलश m. (n. ) a water-pot, pitcher, jar, dish etc. etc. (the breasts of a woman are frequently compared to jars see stana-k-and kumbha-)
04.24
Anuṣṭubh (Śloka)
स्वपुरस् ind.
स्वपुरस् ind. before one’s self , in front of one’s self
04.24
Anuṣṭubh (Śloka)
अर्घ्यपाद्यप्रदानार्थम्
अर्घ्यपाद्यप्रदानार्थम् == ‘for the offerings involved in the Arghya (and) Padya (rituals/ceremonies)’ (transl.)
04.24
Anuṣṭubh (Śloka)
अर्घ्य n.
अर्घ्य n. () water offered at the respectful reception of a guest etc., (probably for ārghya- q.v) a kind of honey;
अर्घ्य mfn. belonging to or used at the respectful reception of a guest
04.24
Anuṣṭubh (Śloka)
पाद्य n.
पाद्य n. pādya पाद्य a. [पादार्थं पाद-यत्] Belonging to the foot. -द्यम् Water for washing the feet; पादयोः पाद्यं समर्पयामि.
04.24
Anuṣṭubh (Śloka)
प्रदान n.
HERE == 4 A gift, donation, present. -OR -6 An oblation. -
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प्रदान n. pradānam प्रदानम् 1 Giving, granting, bestowing, offering; वर˚, अग्नि˚, काष्ठ˚ &c.; प्रदानं प्रच्छन्नं गृहमुपगते संभ्रमविधिः Bh. 1.63. -2 Giving away in marriage; वैखानसं किमनया व्रतमा प्रदानाद् व्यापाररोधि मदनस्य निषेवितव्यम् Ś.1.26. -3 Imparting, instructing; विद्या˚. -4 A gift, donation, present. -5 A goad. -6 An oblation. -7 Refuting, frustrating (खण्डन); असदेव हि धर्मस्य प्रदानं धर्म आसुरः Mb. 13.45.8 (com.). -Comp. -कृपण a. illiberal; mean or niggardly in making presents. -शूरः a very munificent man, donor.
04.25
Anuṣṭubh (Śloka)
आचमन n.
आचमन n. sipping water from the palm of the hand (before religious ceremonies, before meals, etc.) for purification etc. ; आचमन n. ([it is not the custom to spit the water out again;the ceremony is often followed by touching the body in various parts]) ; आचमन n. the water used for that ceremony
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ACCORDING TO WIKIPEDIA:
Āchamanam (Sanskrit: आचमनम्, ācamanam) is part of any ritual in the Hindu tradition and is done in the starting. It is a purification ritual that is believed to cure all physical and mental impurities
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आ + √चम् I चमति cl.1. mati- (perf. cacāma- Aorist acamīt- ; Passive voice acami- ), to sip, drink ; to eat : Vedic or Veda cl.5. camnoti- : Causal cāmayati-, (see ā-, anv-ā–; paryā-cānta-, sam-ā-camya-.)
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√आचम् -cāmati- () to sip (water) from the palm of the hand for purification (with instrumental case ) etc. ; (perf. 3. p. -cemuḥ-) to lap up, lick up, absorb, cause to disappear (as the winds lick up moisture ) : Caus. (ind.p. -camayya-) to cause to sip (water) for purification ; (Potential -cāmayet-;p. -cāmayat-) to cause to sip water
04.25
Anuṣṭubh (Śloka)
√चम् I चमति
√चम् I चमति cl.1. mati- (perf. cacāma- Aorist acamīt- ; Passive voice acami- ), to sip, drink ; to eat : Vedic or Veda cl.5. camnoti- : Causal cāmayati-, (see ā-, anv-ā–; paryā-cānta-, sam-ā-camya-.)
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√आचम् == आ + √चम् I चमति √आचम् -cāmati- () to sip (water) from the palm of the hand for purification (with instrumental case ) etc. ; (perf. 3. p. -cemuḥ-) to lap up, lick up, absorb, cause to disappear (as the winds lick up moisture ) : Caus. (ind.p. -camayya-) to cause to sip (water) for purification ; (Potential -cāmayet-;p. -cāmayat-) to cause to sip water
04.25
Anuṣṭubh (Śloka)
√आचम् == आ + √चम् I चमति
√आचम् == आ + √चम् I चमति √आचम् -cāmati- () to sip (water) from the palm of the hand for purification (with instrumental case ) etc. ; (perf. 3. p. -cemuḥ-) to lap up, lick up, absorb, cause to disappear (as the winds lick up moisture ) : Caus. (ind.p. -camayya-) to cause to sip (water) for purification ; (Potential -cāmayet-;p. -cāmayat-) to cause to sip water
04.25
Anuṣṭubh (Śloka)
पात्रचतुष्टय n.
पात्रचतुष्टय n. ‘a set-of-4 vessels’ (used for the Arghya, Padya, Acamana, and Madhuparka rituals just mentioned)
04.26
Anuṣṭubh (Śloka)
प्रतिमादि (?)
प्रतिमादि (?) MEANS ‘statue, idol’ IN HINDI
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COME TO THINK OF IT, I THINK THIS OCCURRENCE HERE AND THOSE ON PREVIOUS PAGES ARE SIMPLY
प्रतिमा m. + आदि m. == ‘statues/idols, etc.’ BUT APPARENTLY THE CPD IS SO COMMON THAT IT BECAME A SINGLE WORD IN HINDI
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प्रतिमा m. pratimā प्रतिमा m. Ved. A creator, maker. -मा 1 An image, a likeness, statue, figure, an idol; पुरः परार्ध्यप्रतिमागृहायाः R.16.39. -2 Resemblance, similitude; oft. in comp. in the sense of ‘like, similar, or equal to’; देवप्रतिम, अप्रतिम &c.; गुरोः कुशानुप्रतिमात् R.2.49; पतत्पतङ्गप्रतिमस्तपोनिधिः Śi.1.12. -3 A reflection, reflected image; मुखमिन्दु- रुज्ज्वलकपोलमतः प्रतिमाच्छलेन सुदृशामविशत् Śi.9.48,73; R.7. 64;12.1. -4 A measure, extent. -5 The part of an elephant’s head between the tusks. -6 A symbol. -Comp. -गत a. present in an idol. -गृहम्, -गेहम् A statue-house; Pratimā 3; R.16.39. -चन्द्रः the reflected moon, reflection of the moon; उवास प्रतिमाचन्द्रः प्रसन्नाना- मपामिव R.1.65; so प्रतिमेन्दुः, प्रतिमाशशाङ्क. -परिचारकः an attendant upon an idol.
04.27
Anuṣṭubh (Śloka)
आचमनीय m.
आचमनीय m. a vessel used for ā-camana- ; आचमनीय n. water used for ā-camana-
04.27
Anuṣṭubh (Śloka)
यावच्छक्योपचारैर्वा
यावच्छक्योपचारैर्वा == ‘or just with affordable/possible means of worship’, ‘or just with such ceremonies as he can afford’
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उपचार m. upacāraḥ उपचारः 1 Service, attendance; honouring worshipping, entertaining; Mk.4; अस्खलितोपचाराम् R.5.2; K.344. -2 Civility, politeness, courtesy, polite behaviour, (external display of courtesy); ˚परिभ्रष्टः H.1.114. devoid of civility, uncourteous; ˚विधिर्मनस्विनीनाम् M.3.3; उपचारैरुपाचरत् Ks.16.29; मिथ्योपचारैश्च वशीकृतानाम् H.1.75; नोपचारेण ब्रूयाः Rām.; ˚पदं न चेदिदम् Ku.4.9. a merely complimentary saying, a flattering compliment; ˚मात्रमधुरम् K.222,27; M.4; ˚क्रिया Ms. 8.357 showing marks of favour, courting, (sending perfumes &c.). -3 Salutation, usual or customary obeisance, homage; नोपचारमर्हन्ति Ś.3.17; ˚यन्त्रणया M.4; ˚अतिक्रमम् 4,5; ˚अञ्जलिः R.3.11 folding the hands in salutation. -4 A form or mode of address or salutation; तेन वाक्योपचारेण विस्मिताः राजसत्तमाः Mb.5.162. 45; रामभद्र इत्येव मां प्रत्युपचारः शोभते तातपरिजनस्य U.1; यथा गुरुस्तथोपचारेण 6; V.5; Śi.9.78. -5 External show or form, ceremony; प्रावृषेण्यैरेव लिङ्गैर्मम राजोपचारः V.4 royal service, pomp or state of royalty; भूषणाद्युप- चारेण Mu.3.23. v. l. -6 A remedy, physicking, application of cure, of remedy; शिशिर˚ Dk.15; शीत˚ Pt.1; Dk.23; K.12. -7 Practice, performance, art, conduct, management, procedure; व्रतचर्या˚ Ms.1. III; प्रसाधन˚ 1.32,9.259; कामोपचारेषु Dk.81 in the conduct of love-affairs; समन्त्रं सोपचारम् (अस्त्रम्) Mb.; अवेशसदृशप्रणयोपचाराम् Mk.8.23 course of love &c.; वाक्यो- पचारे कुशला Rām.2.44.3 skilled in the employment of words; use, usage; यत्र लौकिकानामुपचारः v. l. for व्याहारः in U.6. -8 Means of doing homage or showing respect; प्रकीर्णाभिनवोपचारम् (राजमार्गम्) R.7.4 (hanging garlands &c.); 5.41. -9 Hence, any necessary or requisite article (of worship, ceremony, decoration, furniture &c.); presenting flowers, perfumes &c.; सन्मङ्गलोपचाराणाम् R.1.77; क्लृप्तोपचारां चतुरस्रवेदीम् Ku.7.88; कुसुमैः कृतोपचारः V.2; so ˚रमणीयतया Ś.6; ˚वत्सु मञ्चेषु R.6.1 the necessary decorations (canopy &c.); (the Upachāras or articles of worship are variously numbered, being 5, 1, 16, 18 or 64). -1 Behaviour, conduct, demeanour; वैश्यशूद्रोपचारं च Ms.1.116; (religious) conduct in life; साधूनामुपचारज्ञः Rām.; परिजन˚ Mk.1. -11 Use, employment; K.183. -12 Any religious performance, a ceremony; प्रयुक्तपाणिग्रहणोपचारौ Ku.7.86; Mv.1.24. -13 (a) Figurative or metaphorical use, secondary application (opp. मुख्य or primary sense); अचेतने$पि चेतनवदुपचारदर्शनात् Ś. B; कूलं पिपतिषतीत्यचेतने$पि कूले चेतनवदुपचारो दृश्यते Mbh. on P.IV. 3.86 personification; so छत्रिणो गच्छन्तीत्येकेनापि छत्रिणा बहूनां छत्रित्वोपचारदर्शनात् Ś. B.; करणे कर्तृत्वोपचारात् ibid.; न चास्य करधृतत्वं तत्त्वतो$स्तीति मुख्ये$पि उपचार एव शरणं स्यात् K. P.1. (b) Supposed or fancied identification founded on resemblance; उभयरूपा चेयं शुद्धा उपचारेणामिश्रि- तत्वात् K. P.2. (S. D. explains उपचार by अत्यन्तं विशकलितयोः सादृश्यातिशयमहिम्ना भेदप्रतीतिस्थगनमात्रम्). -14 A bribe. -15 A pretext; Śi.1.2. -16 A request, solicitation. -17 Occurrence of स् and ष् in the place of Visarga. -18 N. of a परिशिष्ट of the Sāmaveda. -Comp. -च्छलम् A kind of fallacious inference to be refuted by reference to the real sense of a word used metaphorically, e. g. if any one from the sentence मञ्चाः क्रोशन्ति were to conclude that the मञ्च (platform) really cries and not persons on the platform. Nyāyadarśana. -पदम् A courteous or polite word, a mere compliment. उपचारपदं न चेदिदं त्वमनङ्गः कथमक्षता रतिः । Ku.4.9.
04.28
Anuṣṭubh (Śloka)
विभव adj.
विभवे सति THE (transl.) TAKES THIS AS A LOC. ABS. == ‘him (the worshipper) being rich, if he is a rich man’ AND THAT SEEMS TO WORK WELL IN CONTEXT HERE
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विभव adj. vibhavaḥ विभवः 1 Wealth, riches, property; अतनुषु विभवेषु ज्ञातयः सन्तु नाम Ś.5.8; R.8.69. -2 Might, power, prowess, greatness; एतावान् मम मतिविभवः V.2; वाग्विभवः Māl.1.26; R.1.9; Ki.5.21; विभवाद्वा प्रदीपवत् MS.11. 1.59. -3 Exalted position, rank, dignity. -4 Magnanimity. -5 Final beatitude, absolution; स भवान् सर्वलोकस्य भवाय विभवाय च अवतीर्णो$शभागेन Bhāg.1.1.35. -6 Protection (पालन); नियन्ता जन्तूनां निखिलजगदुत्पादविभवप्रतिक्षेपैः क्रीडन् Viś. Guṇa.198. -7 Development; evolution.
04.28
Anuṣṭubh (Śloka)
कर्पूर m.
कर्पूर m. karpūraḥ कर्पूरः रम् [Un.4.9.] Camphor. -Comp. -अश्मन् Crystal. -केलिः N. of a flamingo; H. -खण्डः 1 a field of camphor. -2 a piece of camphor. -तैलम् camphor liniment. -नालिका a kind of food. -मञ्जरी N. of a drama by Rājaśekhara. -मणिः 1 a kind of jewel. -2 a white mineral (used in medicine) -रसः Quicksilver. -स्तवः a reputed panegyric in तन्त्रशास्त्र.
04.28
Anuṣṭubh (Śloka)
अगरु n.
अगरु n. agaru अगरु n. [न गिरति; गॄ. -उ. न. त.] Agallochum, Amyris Agallocha. a kind of चन्दन (== SANDALWOOD [ALSO WHEN IN PASTE FORM]) also अगुरु; संचारिते चागुरुसारयोनौ धूपे समुत्सर्पति वैजयन्तीः R.6.8.
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SO HERE अगरुचन्दन IS PROBABLY A SINGLE CPD WORD == ‘Agaru sandalwood (paste)’
04.29
Anuṣṭubh (Śloka)
दशावरणपूजा f,
दशावरणपूजा f. == Dashavarana Puja
THE (transl.) HAS ‘THE Dashavarana Puja as given in the Agastya Samhita’, THE LAST BIT RENDERING आगमोक्तम् (LIT. ‘spoken of in scripture’).
MAYBE FROM दश (‘ten’) + आवरण (‘clothing, covering’) - RELATING TO THE COVERING OR CLOTHING OF THE IDOL WITH 10 DIFFERENT OFFERINGS?
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APPARENTLY A CEREMONY ASSOCIATED WITH RAMA-WORSHIP, BUT ALL I COULD FIND OUT ABOUT IT WAS THE FOLLOWING LINK:
https://purnanandalahari.org/tag/rama-dashavarana-puja/
04.29
Anuṣṭubh (Śloka)
नीराजन n.
नीराजन n. nīrājanam नीराजनम् ना 1 Lustration of arms, a kind of military and religious ceremony performed by kings or generals of armies in the month of Āśvina before they took the field; (it was, so to say, a general purification of the king’s Purohita, the ministers, and all the various component parts of the army, together with the arms and implements of war, by means of sacred Mantras); तम्मै सम्यग् हुतो वह्निर्वाजिनीराजनाविधौ R. 4.25;17.12; चक्रे स चक्रनिभचङ्क्रमणच्छलेन नीराजनां जनयतां निजबान्धवानाम् N.1.144. -2 Waving lights before an idol as an act of adoration; नीराजनाभिः सुभगाः सुभ्रुवः समभावयन् Śiva B.6.62; तुरङ्गमस्येव रणे निवृत्ते नीराजनाकौतुकमङ्गलानि Pratijñā 1.12.
04.29
Anuṣṭubh (Śloka)
धूपदीप m.
धूपदीप m. [ND] == ‘incense burner’ IN MARATHI
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dhūpaḥ धूपः [धूप्-अच्] 1 Incense, frankincense, perfume, any fragrant substance. -2 The vapour issuing from any fragrant substance (like gum, resin &c.), aromatic vapour or smoke; धूपोष्मणा त्याजितमार्द्रभावम् Ku.7.14; Me.34; V.3.2; R.16.5. -3 A fragrant powder. -Comp. -अगुरु n. a kind of agallochum used for incense. -अङ्गः 1 turpentine. -2 the Sarala tree. -अर्हम् a black kind of agallochum. -ग्रहः a censer; N.15.29. -नेत्रम् a pipe for smoking; Charaka. -पात्रम् a vessel for incense, censer. -वर्तिः a kind of cigarette; K. -वासः fumigating, perfuming. -वृक्षः a kind of pine, the Sarala tree.
04.29
Anuṣṭubh (Śloka)
धूप m.
धूप m. dhūpaḥ धूपः [धूप्-अच्] 1 Incense, frankincense, perfume, any fragrant substance. -2 The vapour issuing from any fragrant substance (like gum, resin &c.), aromatic vapour or smoke; धूपोष्मणा त्याजितमार्द्रभावम् Ku.7.14; Me.34; V.3.2; R.16.5. -3 A fragrant powder. -Comp. -अगुरु n. a kind of agallochum used for incense. -अङ्गः 1 turpentine. -2 the Sarala tree. -अर्हम् a black kind of agallochum. -ग्रहः a censer; N.15.29. -नेत्रम् a pipe for smoking; Charaka. -पात्रम् a vessel for incense, censer. -वर्तिः a kind of cigarette; K. -वासः fumigating, perfuming. -वृक्षः a kind of pine, the Sarala tree.
04.29
Anuṣṭubh (Śloka)
नैवेद्य n.
नैवेद्य n. naivedyam नैवेद्यम् An offering of eatables presented to a deity or idol.
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[VṚDDHI] OF AN OTHERWISE NONEXISTENT WORD निवेदि (?) MEANING ‘offering’,
I.E. ‘on (नि) the altar (वेदि)’
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वेदि f. (later also vedī-;for 1. 2.See column 2) an elevated (or according to some excavated) piece of ground serving for a sacrificial altar (generally strewed with kuśa- grass, and having receptacles for the sacrificial fire;it is more or less raised and of various shapes, but usually narrow in the middle, on which account the female waist is often compared to it) etc.
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THERE IS THIS WORD, THOUGH, ONE OF WHOSE MEANINGS IS, AS EXPECTED, ‘offering’:
nivedanam निवेदनम् 1 Making known, relating, proclaiming; a communication, announcement. -2 Delivering, entrusting. -3 Dedication. -4 Representation. -5 An offering or oblation. -नः An epithet of Śiv
04.30 CF. 4.4.19
Anuṣṭubh (Śloka)
√उपहृ == उप + √हृ I उपहरति
√उपहृ == उप + √हृ I उपहरति
TO MAKE AN OFFERING AT AN ALTAR OR TO AN IDOL
उपहृ P. -harati-, to bring near, reach forth, proffer, offer, place before, give to taste (especially food) and etc. ; to put together, gather, collect ; to apply (medicine) ; to take away ; to destroy : A1. -harate-, to accept, receive : Causal -hārayati-, to place before, proffer, offer :
04.30
Anuṣṭubh (Śloka)
श्रद्धाभुगहमीश्वरः
श्रद्धाभुगहमीश्वरः ==
श्रद्धाभुज् + अहम् + ईश्वरः – ‘I am the Lord, the enjoyer/consumer of faith’
