P196 Flashcards
(4 cards)
04.36
Anuṣṭubh (Śloka)
भावनामय mf(ī-)n.
भावनामय mf(ī-)n. produced by imagination or meditation
== ‘imagined in the mind’ (transl.)
04.37
Anuṣṭubh (Śloka)
√उद्वस् == उत् + √वस् I उद्वसति , CS X उद्वासयति
√उद्वस् == उत् + √वस् I उद्वसति (‘to uproot oneself and move away to live somewhere else’) ,
CS X उद्वासयति (‘to banish, to exile, to expel’ - BUT HERE USED OF ‘the mental act (उद्वासः) of removing the Deity from an idol into/onto which He has been injected/imposed for the purposes of worship and taking Him back into oneself’)
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उद्वस् P. -vasati-, to live away : Causal P. A1. -vāsayati-, -te-, to cause to live away ; to banish, expel ; to remove, separate etc. ; to root out (trees) ; to destroy, lay waste ; udvas उद्वस् Caus. To banish, expel, drive away; कृत्वा शिरसि तच्छेषं देवमुद्वासयेत्ततः Bhāg.8.16.43.
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उद्वस mfn. (see dur-vasa-) uninhabited, empty ; उद्वस mfn. disappeared, gone
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उद्वस n. solitude ; udvasa उद्वस a. 1 From which honey has been extracted (as a bee-hive); Vb.1.11. -2 Uninhabited, empty. -3 Disappeared, gone. -सम् Solitude
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udvāsa उद्वास सस् a. One who has put off one’s clothes. (said of a woman after her period of impurity).; udvāsaḥ उद्वासः 1 Banishment. -2 Abandonment. -3 Killing.
BUT HERE USED OF ‘the mental act (उद्वासः) of removing the Deity from an idol into/onto which He has been injected/imposed for the purposes of worship and taking Him back into oneself’
04.41
Anuṣṭubh (Śloka)
शेषांश m.
शेषांश m. == ‘a partial incarnation (अंश) of the Great Serpent Śeṣa (शेष)’ WHICH IS WHAT Lakṣmaṇa IS SUPPOSED TO BE
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Shesha (Sanskrit: Śeṣa), also known as Sheshanaga (Śeṣanāga) or Adishesha (Ādi Śeṣa), is the nagaraja or King of all Nāgas and one of the primal beings of creation. In the Puranas, Shesha is said to hold all the planets of the universe on his hoods and to constantly sing the glories of the God Vishnu from all his mouths. He is sometimes referred to as Ananta Shesha, which translates as endless-Shesha or Adishesha “first Shesha”. It is said that when Adishesa uncoils, time moves forward and creation takes place; when he coils back, the universe ceases to exist.
04.37
Anuṣṭubh (Śloka)
प्रत्यग्ज्योतिस् n.
प्रत्यग्ज्योतिस् n. the inward light (MW)
I AM NOT SURE OF THE EXACT MEANING IN CONTEXT HERE AND THE TRANSLATION IS VERY VAGUE - NO HELP
ज्योतिस् n. jyotis ज्योतिस् n. [द्युत्-इसुन् आदेर्दस्य जः. ज्युत्-इसुन् वा] 1 Light, lustre, brightness, flash; ज्योतिरेकं जगाम Ś.5.3; R.2. 75; Me.5. -2 Light of Brahman, light regarded as the Supreme spirit; Bg.5.24;13.17; अथ यदतः परो दिवो ज्योतिर्दीप्यते Ch. Up.3.13.7; U.4.18. -3 Lightning. -4 A heavenly body. -5 A heavenly body, a luminary (planet, star &c.); ज्योतिर्भिरुद्यद्भिरिव त्रियामा Ku.7.21; Bg.1.21; H.1.21; Ku.2.19; Ś.7.6. -6 Brightness of the sky, day-light (opp. तमस्). -7 The sun and moon (dual). -8 Light as the divine principle of life, intelligence. -9 The science of the course of heavenly bodies; astronomy. See ज्योतिष. -1 The faculty of seeing. -11 The celestial world. -12 A Cow; ŚB. on MS.1.3.49. -m. 1 The sun. -2 Fire; ज्योति- ष्कल्पोरुकेशरः (मारुतिः) Bk.9.6. -8 An epithet of Viṣṇu. -Comp. -इङ्गः, -इङ्गणः the fire-fly. -कणः a spark of fire. -गणः the heavenly bodies collectively; -चक्रम् the zodiac. -ज्ञः an astronomer of astrologer. -मण्डलम् the stellar sphere. -मिलिन् m. -वी(बी)जम् a fire-fly. -रथः (ज्योतीरथः) the polar star. -लोकः the supreme spirit. -विद् m. an astronomer or astrologer. -विद्या, -शास्त्रम् (ज्योतिःशास्त्रम्) astronomy or astrology. -स्तोमः (ज्योतिष्टोमः) a Soma sacrifice considered as the type of a whole class of sacrificial ceremonies. -ज्योतिष्टोमः A kind of soma sacrifice requiring sixteen priests for its performance. -हस्ता N. of Durgā.
