P212

Question 1

KIṢKINDHĀ KĀṆḌAM
07.04 Anuṣṭubh (Śloka)
मिष n.

Answer 1

मिष n. miṣam HERE == ‘a pretext, an excuse’
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मिषः [मिष्-क] 1 Emulation, rivalry. -2 The son of a Kṣatriya and a low woman. -षम् Pretext, disguise, deceit, trick, fraud, false or outward appearance; बालमेनमेकेन मिषेणानीय Dk. (often used like छल q. v., to indicate an उत्प्रेक्षा); न रोमकूपौघमिषाज्जगत्कृता कृताश्च किं दूषणशून्यविन्दवः N.1.21; वदने विनिवेशिता भुजङ्गी पिशुनानां रसनामिषेण धात्रा Bv.1.111; अस्वस्थतामिषेण Dk.
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THIS NOUN COMES FROM THE FOLLOWING VERBAL ROOT, THE IDEA BEING ‘to wink knowingly at the truth as one does something contrary to it’ OR SOMETHING LIKE THAT:
√मिष् cl.6 P. () miṣ/ati- (of the simple verb only pr. p. miṣ/at-;in grammar also perfect tense mimeṣa-; Aorist ameṣīt-; future meṣitā-, meṣiṣyati-etc.; see un–and nimiṣ-), to open the eyes, wink, blink etc. etc. (generally used in genitive case = before the eyes of, in presence of, in spite of exempli gratia, ‘for example’ miṣato bandhu-vargasya-,the whole number of friends looking on id est before their very eyes, in spite of them) ; to rival, emulate (spardhāyām-)

Question 2

KIṢKINDHĀ KĀṆḌAM
07.06 Anuṣṭubh (Śloka)
मातृकल्पा f.

Answer 2

मातृकल्पा f. ‘a woman who should be treated like a mother (by someone)’

Question 3

KIṢKINDHĀ KĀṆḌAM
07.06 Anuṣṭubh (Śloka)
√अनुभू == अनु + √भू I अनुभवति

Answer 3

√अनुभू == अनु + √भू I अनुभवति
HERE BASICALLY == ‘to have sex with’
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anubhū अनुभू 1 P. 1 To enjoy; taste, experience, feel, have experience or knowledge of, notice, perceive (by the senses &c.); to suffer, bear, undergo (as misery &c.); अन्वभवं च मधुकर इव नवमालिकामार्द्रसुमनसम् Dk. 121; असक्तः सुखमन्वभूत् R.1.21; भुवनालोकनप्रीतिः स्वर्गिभि- र्नानुभूयते Ku.2.45; R.7.28; आत्मकृतानां हि दोषाणामनु- भवितव्यं फलमात्मनैव K.121; अनुभवति हि मूर्ध्ना पादपस्तीव्रमुष्णम् Ś.5.7; Ku.4.41; संवत्सरमात्रं प्रेष्यभावमनुभूय M.5 undergoing the state of a servant; षष्ठमनुभवन् वर्षम् K.77 being in the sixth year, six years old. -2 To learn, hear, understand; वेदान्नानुभवसि Ch. Up. -3 To try, test, put to the test; न त्वं तेनान्वभाविष्ठा नान्वभावि त्वयाप्यसौ । अनुभूता मया चासौ तेन चान्वभविष्यहम् ॥ Bk.5.35. -4 To comprise, include, grasp; द्वे वामलके अनुभवति Ch. Up. -5 To come up with, arrive at, get, obtain (mostly Ved. in these senses). -6 To turn or incline to; यत् त्वा भवतो रोदसी अनु Rv.1.147.1. -7 To act favourably; य एवैतमनुभवति यो वै तमनुभार्यान् बुभूर्षति Bṛi. Up.1.3.18.] -Caus. 1 To cause to enjoy, feel, or experience; अनुभावयितुं मन्ये यत्नः संप्रति मां विधेः Mu.6.15; स्नानभोजना- दिकमनुभावितो$स्मि Dk.125; आमोदो न हि कस्तूर्याः शपथेनानुभाव्यते Bv.1.12. -2 To reflect on, meditate, think of; मनसा तमेव वृत्तान्तमन्वभावयत् K.176,279. -3 To infer, know; तस्मात्परोक्षवृत्तीनां फलैः कर्मानुभाव्यते H.4.11.

Question 4

KIṢKINDHĀ KĀṆḌAM
07.08 Anuṣṭubh (Śloka)
व्यथित adj.

Answer 4

व्यथित adj. vyathita व्यथित p. p. 1 Afflicted, distressed, pained. -2 Alarmed. -3 Agitated, disquieted, troubled.
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DISTINGUISH FROM प्रथित (‘PUBLISHED’)
DISTINGUISH √व्यथ् FROM √प्रथ्
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√व्यथ् I व्यथते cl.1 A1. () vy/athate- (Epic also ti-; perfect tense vivyathe-,3. plural thuḥ- ; Aorist vyathiṣi- ; subjunctive vyathiṣat- ; future vyathitā-, thiṣyate- grammar; infinitive mood vyathitum- , Vedic or Veda infinitive mood vyathiṣyai-), to tremble, waver, go astray, come to naught, fail etc. etc. (with ablative = to be deprived of lose;with caritra-tas-,to abandon the path of virtue) ; to fall (on the ground) (“to be dried up”) ; to cease, become ineffective (as poison) ; to be agitated or disturbed in mind, be restless or sorrowful or unhappy etc. ; to be afraid of (genitive case) Causal vyath/ayati- (Aorist vivyathas- ; vyathayīs- ), to cause to tremble or fall etc. ; to cause to swerve from (ablative) ; to disquiet, frighten, agitate, pain, afflict etc.: Passive voice of Causal vyathyate-, to be set in restless motion : Desiderative vivyathiṣate- grammar : Intensive vāvyathyate-, vāvyatti-