P199 Flashcards
(6 cards)
KIṢKINDHĀ KĀṆḌAM
05.11 Anuṣṭubh (Śloka)
रुष्ट mfn.
रुष्ट mfn. idem or ‘mfn. injured, offended, irritated, furious, angry’
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PPP FROM
√रुष् I रोषति , IV रुष्यति (confer, compare ruś-) cl.1.4. P. () roṣati- or ruṣyati- (rarely te-,and ruṣati-, confer, compare ruṣat-; grammar also perfect tense ruroṣa-; Aorist aruṣat-or aroṣīt-; future roṣitā-, roṣṭā-; roṣiṣyati-; infinitive mood roṣitum-or roṣṭum-; ind.p. ruṣya- ), to hurt, injure, kill (hiṃsāyām-) ; (cl.1.) to be hurt or offended by, take offence (accusative) ; to displease, be disagreeable to (genitive case) (confer, compare ruṣat-and 1. ruśat-) ; cl.4. to be vexed or cross, be angry with (genitive case) etc.: Causal (or cl.10. ) roṣayati-, te- (Aorist arūruṣat-; Passive voice roṣyate-), to vex, annoy, displease, irritate, exasperate etc. ; to be furious or angry : Desiderative ruruṣiṣati-, ruroṣiṣati- grammar : Intensive roruṣyate-, roroṣṭi- [ confer, compare Greek etc.]
KIṢKINDHĀ KĀṆḌAM
05.13 Anuṣṭubh (Śloka)
अभ्युद्यत adj.
अभ्युद्यत adj. abhyudyata अभ्युद्यत p. p. 1 Raised, lifted up; as ˚आयुध, ˚शस्त्र, ˚कर &c. -2 Prepared or ready, exerting oneself for (with inf., dat; loc. or in comp.); चण्डी चण्डं हन्तुमभ्युद्यता माम् M.3.21, प्रहर्तुमभ्युद्यतमात्मयोनिम् Ku.3.7; दिनकर- रथमार्गविच्छित्तये$भ्युद्यतं यच्चलच्छृङ्गम् Bṛi. S.12.7; Me.59; Ms.9.32. -3 Gone forth, risen, appearing forth or approaching; कुलमभ्युद्यतनूतनेश्वरम् R.8.15. -4 Given or brought unsolicited.
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PPP अभि + उद् + √यम् √अभ्युद्यम् abhyudyam √अभ्युद्यम् 1 P. 1 To bring, offer. -2 To lift up.
KIṢKINDHĀ KĀṆḌAM
05.17 Anuṣṭubh (Śloka)
मायाकार्यातिवर्तिन् adj.
मायाकार्यातिवर्तिन् adj. ‘transcending Maya and its effects’ (transl.)
KIṢKINDHĀ KĀṆḌAM
05.18 Anuṣṭubh (Śloka)
ऋत n.
== ‘request’ (transl.); MAYBE ‘pious action’ (?) - SEE BELOW…
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ऋत n. ṛta ऋत a. [ऋ-क्त] 1 Proper, right. -2 Honest, true; सर्वमेतदृतं मन्ये यन्मां वदसि केशव Bg.1.14; Ms.8.82. -3 Worshipped, respected. -4 Bright, luminous (दीप्त) -5 Gone, risen, moved, affected by; सुखेन ऋतः = सुखार्तः ऋते च तृतीयासमासे Vārt. on P.VI.1.89; so दुःखः˚, काम˚. -तम् ind. Rightly, properly. -तः 1 A sacrifice. -2 The sun (n. also). -तम् (Not usually found in classical literature) 1 A fixed or settled rule, law (religious). -2 Sacred custom, pious action. यस्तनोति सतां सेतुमृतेनामृतयोनिना Mb.12.47.49. -3 Divine law, divine truth. -4 Absolution. मर्त्यानामृतमिच्छताम् Bhāg.1.16.7. -5 Water; सत्यं त्वा ऋतेन परिषिञ्चामि. -6 Truth (in general), right; ऋतं वदिष्यामि T. Up.1.1.1. ऋतानृते Ms.1.29, 2.52,8.61,14. -7 Truth (personified as an object of worship; in later Sanskrit regarded as a child of Dharma). -8 Livelihood by picking or gleaning grains in a field (as opposed to the cultivation of ground); ऋतमुञ्च्छशिलं वृत्तम् Ms.4.4. -9 The fruit of an action; एकं चक्रं वर्तते द्वादशारं षण्णाभिमेकाक्षमृतस्य धारणम् Mb.1.3. 62. -1 Agreeable speech; ऋतं च सूनृता वाणी कविभिः परिकीर्तिता Bhāg.11.19.38. -11 N. of an Āditya. -12 The Supreme Spirit. (In the Vedas ऋत is usually interpreted by Sāyaṇa to mean ‘water’, ‘sun’ or ‘sacrifice’, where European scholars take it in the sense of ‘divine truth’, ‘faith’ &c.). -Comp. -जा, -जात a. Ved. 1 of a true nature, sprung from sacred truth; अब्जा गोजा ऋतजा अद्रिजा ऋतम् Rv.4.4.5. -2 Well-made, excellent; Rv.3.58.8. -जातसत्य a. (Sāy.) born for the sake of sacrifice and having true result. -जित् a. Ved. gaining the right; Vāj.17.83. -ज्ञा a. (Sāy.) knowing the sacrifice, familiar with the sacred law. -द्युम्न a. shining with truth; Rv.9. 113.4. -धामन् a. 1 of a true or pure nature. -2 having an imperishable place. -m. N. of Viṣṇu. -धीति a. Ved. of true disposition; or receiving true praise. -ध्वजः N. of Śiva. -नी a. leading in the right way; Rv.2.27.12. -पर्णः = ऋतुपर्णः q. v. -पेयः a sacrifice lasting one day. -पेशस् a. Ved. having a perfect shape; Rv.5.66.1. -m. one whose form consits of water; i. e. Varuṇa. -प्सुः 1 a god who consumes sacrificial food; Rv.1.18.3. -2 one whose form is truth. -युक्तिः f. true application of a hymn; Rv.1.61.1. -युज् a. going to sacrifice. -वाकः Ved. true speech; Rv.9.113.2. -सद् a. dwelling in the sacrifice or truth; Rv.4.4.5. -m. fire, -सदनम् -नी the right or usual alter. -साप् a. pervading truth; steady in religious belief. -सामन् n. N. of a Sāman; Ārṣeya Br. -स्था a. standing right; स हि दिवः स पृथिव्या ऋतस्था. Av.4.1.4.
KIṢKINDHĀ KĀṆḌAM
05.19 Anuṣṭubh (Śloka)
॰धृक्
॰धृक् (ifc. ONLY)(only Nominal verb sg.) == (and varia lectio for) ॰धृत्
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धृत् mfn. holding, bearing, supporting, wearing, having possessing, etc. (only in fine compositi or ‘at the end of a compound’)
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APPARENTLY FROM √धृ I धरति bear, support, carry, wear, etc.
KIṢKINDHĀ KĀṆḌAM
05.17 Anuṣṭubh (Śloka)
ऋत m.
ऋत m. HERE == ‘PIOUS ACTION’
ṛta ऋत a. [ऋ-क्त] 1 Proper, right. -2 Honest, true; सर्वमेतदृतं मन्ये यन्मां वदसि केशव Bg.1.14; Ms.8.82. -3 Worshipped, respected. -4 Bright, luminous (दीप्त) -5 Gone, risen, moved, affected by; सुखेन ऋतः = सुखार्तः ऋते च तृतीयासमासे Vārt. on P.VI.1.89; so दुःखः˚, काम˚. -तम् ind. Rightly, properly. -तः 1 A sacrifice. -2 The sun (n. also). -तम् (Not usually found in classical literature) 1 A fixed or settled rule, law (religious). -2 Sacred custom, pious action. यस्तनोति सतां सेतुमृतेनामृतयोनिना Mb.12.47.49. -3 Divine law, divine truth. -4 Absolution. मर्त्यानामृतमिच्छताम् Bhāg.1.16.7. -5 Water; सत्यं त्वा ऋतेन परिषिञ्चामि. -6 Truth (in general), right; ऋतं वदिष्यामि T. Up.1.1.1. ऋतानृते Ms.1.29, 2.52,8.61,14. -7 Truth (personified as an object of worship; in later Sanskrit regarded as a child of Dharma). -8 Livelihood by picking or gleaning grains in a field (as opposed to the cultivation of ground); ऋतमुञ्च्छशिलं वृत्तम् Ms.4.4. -9 The fruit of an action; एकं चक्रं वर्तते द्वादशारं षण्णाभिमेकाक्षमृतस्य धारणम् Mb.1.3. 62. -1 Agreeable speech; ऋतं च सूनृता वाणी कविभिः परिकीर्तिता Bhāg.11.19.38. -11 N. of an Āditya. -12 The Supreme Spirit. (In the Vedas ऋत is usually interpreted by Sāyaṇa to mean ‘water’, ‘sun’ or ‘sacrifice’, where European scholars take it in the sense of ‘divine truth’, ‘faith’ &c.). -Comp. -जा, -जात a. Ved. 1 of a true nature, sprung from sacred truth; अब्जा गोजा ऋतजा अद्रिजा ऋतम् Rv.4.4.5. -2 Well-made, excellent; Rv.3.58.8. -जातसत्य a. (Sāy.) born for the sake of sacrifice and having true result. -जित् a. Ved. gaining the right; Vāj.17.83. -ज्ञा a. (Sāy.) knowing the sacrifice, familiar with the sacred law. -द्युम्न a. shining with truth; Rv.9. 113.4. -धामन् a. 1 of a true or pure nature. -2 having an imperishable place. -m. N. of Viṣṇu. -धीति a. Ved. of true disposition; or receiving true praise. -ध्वजः N. of Śiva. -नी a. leading in the right way; Rv.2.27.12. -पर्णः = ऋतुपर्णः q. v. -पेयः a sacrifice lasting one day. -पेशस् a. Ved. having a perfect shape; Rv.5.66.1. -m. one whose form consits of water; i. e. Varuṇa. -प्सुः 1 a god who consumes sacrificial food; Rv.1.18.3. -2 one whose form is truth. -युक्तिः f. true application of a hymn; Rv.1.61.1. -युज् a. going to sacrifice. -वाकः Ved. true speech; Rv.9.113.2. -सद् a. dwelling in the sacrifice or truth; Rv.4.4.5. -m. fire, -सदनम् -नी the right or usual alter. -साप् a. pervading truth; steady in religious belief. -सामन् n. N. of a Sāman; Ārṣeya Br. -स्था a. standing right; स हि दिवः स पृथिव्या ऋतस्था. Av.4.1.4.
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DISTINGUISH FROM:
ऋतुः [ऋ-तु-किच्च Uṇ1.71] 1 A season, period of the year, commonly reckoned to be six; शिशिरश्च वसन्तश्च ग्रीष्मो वर्षाः शरद्धिमः; sometimes only five; शिशिर and हिम or हेमन्त being counted together; cf. पञ्चर्तवो हेमन्तशिशिरयोः समासेन Ait. Br. वसन्तश्चैत्रवैशाखौ ज्येष्ठाषाढौ च ग्रीष्मकौ । वर्षा श्रावणभाद्राभ्यां शरदश्विनकार्तिकौ ॥ मार्गपौषौ च हेमन्तः शिशिरो माघफाल्गुनौ ॥ गोरक्षसंहिता. -2 An epoch, a period, any fixed or appointed time. -3 Menstruation, courses, menstrual discharge. -4 A period favourable for conception; वरमृतुषु नैवाभिगमनम् Pt.1; ऋतुः स्वाभाविकः स्त्रीणां रात्रयः षोडश स्मृताः Ms.3.46,9.7; Y.1.11,79. -5 Any fit season or right time. -6 Fixed order or rule; द्वा यन्तारा भवतस्तथ ऋतुः Rv.1.162.19. -7 Light, splendour. -8 A month. -9 N. of Viṣṇu. -1 A symbolical expression for the number ‘six’. -11 A kind of collyrium. -Comp. -अन्तः 1 the close of a season. -2 termination of menstruation. -कालः, -समयः, -वेला 1 the time of menstruation, time favourable for conception, i. e. 16 nights from menstrual discharge; see ऋतु above. -2 the duration of a season. -गणः the seasons taken collectively. -गामिन् a. having intercourse with a wife (at the time fit for conception, i. e. after the period of menstruation). -ग्रहः a libation offered to the seasons, a kind of sacrifice. -चर्या f. seasonal proceeding; अथातः संप्रवक्ष्यामि ऋतुचर्यास्तु वाजिनाम् Bhoja’s Śālihotra 92. -जुष् f. A woman enjoying intercourse at the time fit for procreation; Ks. -धामन् m. N. of Viṣṇu -पतिः 1 the lord of seasons, i. e. the spring. -2 N. of Agni; Rv.1.2.1. -3 N. of other deities; Av.3.1.9. -पर्णः N. of a king of Ayodhyā; son of Ayutāyu, a descendant of Ikṣvāku. [Nala, king of Niṣadha, entered into his service after he had lost his kingdom and suffered very great adversity. He was ‘profoundly skilled in dice’; and he exchanged with Nala this skill for his skill in horsemanship; and by virtue of it the king succeeded in taking Nala to Kuṇḍinapura before Damayantī had put into execution her resolve of taking a second husband]. -पर्यायः, -वृत्तिः the revolution of the seasons; cf. Ms.1.29. -पशुः An animal to be sacrificed at a particular season. -पाः m. N. of Indra. -पात्रम् the cup in which the libation is offered. -प्राप्त a. fertile, fruitful. -प्रैषः N. of particular invocations spoken before the sacrifice to the seasons. Ait. Br.5.9.3,4. -मुखम् the beginning or first day of a season. -याजः a sacrifice offered to the seasons. -राजः the spring. -लिङ्गम् 1 a characteristic or sign of the season (as the blossom of the mango tree in spring); यथर्तुलिङ्गान्यृतवः स्वयमेवर्तुपर्यये Ms. 1.3. -2 a symptom of menstruation. -लोका f. N. of particular bricks; Śat. Br.1. -ष्ठा (स्था) a. fixed at the proper seasons; Vāj.17.3. -संहारः ‘collection of the seasons, N. of Kālidāsa’s work on the six seasons. -सन्धिः 1 the junction of two seasons. -2 the last day in the bright fortnight (पौर्णमासी) and in the dark one (दर्श). -सात्म्यम् diet &c. suited to the season. -स्तोमः a kind of sacrifice. -स्नाता a woman who has bathed after menstruation and who is, therefore, fit for sexual intercourse; धर्मलोपभयाद्राज्ञीमृतुस्नाताभिमां स्मरन् R.1.76. -स्नानम् bathing after menstruation.DISTINGUISH FROM:
