P007

Question 1

BĀLA KĀṆḌAM
01.43 Vasantatilakā
परिणामहीन adj.

Answer 1

परिणामहीन adj. ‘foregoing the fruits of karma’
EPITHET OF Rāma - SEEMS TO MEAN THAT HE IS EXCLUDED FROM THE RESULTS OF CAUSALITY - I.E. HE IS A CAUSE BUT HE CANNOT BE AFFECTED

Question 2

BĀLA KĀṆḌAM
01.46 Anuṣṭubh (Śloka)
आभास m.

Answer 2

आभास m. ābhāsaḥ आभासः [भास्-अच्] 1 Splendour, light, lustre. -2 A reflection; तत्राज्ञानं धिया नश्येदाभासात्तु घटः स्फुरेत् Vedānta. -3 (a) Resemblance, likeness; oft. at the end of comp; नभश्च रुधिराभासम् Rām. &c.; चिदाभास, (b) Semblance, phantom; m; युक्तिवाक्यतदाभाससमाश्रयाः-4 Any unreal or fallacious appearance (as in हेत्वाभास); पुनरुक्तवदाभासः S. D. -5 A fallacy, fallacious reasoning, semblance of a reason, an erroneous but plausible argument; see हेत्वाभास; S. D.27. -6 An intention, purpose. -7 One of the nine materials of which idols are made, a marble. -8 A class of building. -9 An irreligious kind of worship; विधर्मः परधर्मश्च आभास उपमा छलः । अधर्मशाखाः प़ञ्चेमा धर्मज्ञो$धर्मवत्त्यजेत् ॥ Bhāg.7.15.12.

Question 3

BĀLA KĀṆḌAM
01.45 Anuṣṭubh (Śloka)
अवच्छिन्न mfn.

Answer 3

अवच्छिन्न mfn. separated, detached ; अवच्छिन्न mfn. (in logic) predicated (id est separated from everything else by the properties predicated) , distinguished, particularised

Question 4

BĀLA KĀṆḌAM
01.41 Anuṣṭubh (Śloka)
पुष्पक n.

Answer 4

पुष्पक n. (rarely m.) Name of the self-moving aerial car of kubera- (also puṣpakavimāna -vimāna- n.;it was carried off by the demon rāvaṇa- and constantly used by him till he was slain by rāma-candra-, who then employed the car to transport himself and sītā- back to ayodhyā-)

Question 5

BĀLA KĀṆḌAM
01.40 Anuṣṭubh (Śloka)
निरोधन n.

Answer 5

निरोधन n. Siege; confinement, imprisonment