P016

Question 1

BĀLA KĀṆḌAM
03.22 Anuṣṭubh (Śloka)
हंसि VERB FORM

Answer 1

2ND SG PRES ACT INDIC √हन् II

HERE == ‘thou destroyest’

Question 2

BĀLA KĀṆḌAM
03.22 Anuṣṭubh (Śloka)
तुर्य adj.

Answer 2

HERE == ‘Thou art … the Fourth (transcending the three states of waking, dream, and sleep’ (transl.)
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HOWEVER, PRECEDED AS IT IS HERE BY सत्त्वादिगुणसंयुक्त (I.E. ‘sattvam, ETC.’ ==> i.e. sattvam, rajas, tamas) MAYBE तुर्य MEANS SOMETHING LIKE ‘quintessence’ (LIT ‘quartessence’) AS BEING BEYOND THE 3 guṇas ???? == गुणातीत adj. (?)
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तुर्य adj. turya तुर्य a. Fourth; N.4.123. -र्यम् 1 A quarter, a fourth part. -2 (In Vedānta phil.) The fourth state of the soul in which it becomes one with Brahman. -Comp. -यन्त्रम् a quadrant.
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DISTINGUISH FROM
तूर्य m. tūryaḥ तूर्यः र्यम् [तूर्यते ताड्यते तूर्-यत्] A kind of musical instrument; तूर्यघोषैः प्रहर्षितः Ms.7.225; Ku.7.1. -Comp. -ओघः a band of instruments. -खण्डः, -गण्डः a sort of tabor.

Question 3

BĀLA KĀṆḌAM
03.24 Anuṣṭubh (Śloka)
इत्यादि mfn. & indc/adv.

Answer 3

इत्यादि mfn. having such (thing or things) at the beginning, thus beginning, and so forth, et caetera ;
ityādi a. beginning thus=and so on; n. this and the like, and so on, &c.

Question 4

BĀLA KĀṆḌAM
03.25 Anuṣṭubh (Śloka)
ध्वान्त n.

Answer 4

ध्वान्त n. dhvāntam ध्वान्तम् Darkness; ध्वान्तं नीलनिचोलचारु सुदृशां प्रत्यङ्गमा- लिङ्गति Gīt.11; N.19.42; Śi.4.62. -2 Hell (नरक) ध्वान्तं न याह्यकरुणेन यमेन दूरम् Bhāg.6.14.55. -3 the quality of darkness or ignorance (तमोगुण). -Comp. -उन्मेषः, -वित्तः a fire-fly. -जालम् the cover of night. -शात्रवः, -अरातिः 1 the sun. -2 the moon. -3 fire. -4 the white colour.

Question 5

BĀLA KĀṆḌAM
03.25 Anuṣṭubh (Śloka)
परमाणु m

Answer 5

परमाणु m. paramāṇu m. infinitesimal por tion, atom: -tâ, f. atomic nature, -kârana vâda, m. doctrine of atoms, Vaiseshika system.

Question 6

BĀLA KĀṆḌAM
03.25 Anuṣṭubh (Śloka)
अज्ञानध्वान्तचित्तानाम्

Answer 6

अज्ञानध्वान्तचित्तानाम् == ‘for those whose minds are darkened by ignorance’
THIS HAS NO SYNTAX HERE. YOU HAVE TO TAKE IT WITH THE END OF THE PRECEDING VERSE: न लक्ष्यसे == ‘you are not seen/visible’ – ANOTHER EXAMPLE OF ENJAMBMENT, WHICH SEEMS TO BE MUCH MORE COMMON IN THIS WORK THAN ELSEWHERE THAT I HAVE SEEN

Question 7

BĀLA KĀṆḌAM
03.26 Anuṣṭubh (Śloka)
पारवश्य n.

Answer 7

पारवश्य n. pāravaśyam पारवश्यम् Dependence, subjection, subservience.

Question 8

BĀLA KĀṆḌAM
03.26 Anuṣṭubh (Śloka)
√विडम्ब् I विडम्बते

Answer 8

HERE JUST == ‘to imitate’ (‘thou imitatest the worlds/people in that you have taken being in my belly/womb’) AND NOT ‘to mock, etc.’
√विडम्ब् I विडम्बते A1. -ḍambate-, to imitate, vie with ; P. ḍambayati-, to imitate, copy, emulate, equal, be a match for any one or anything ; to mock, deride, ridicule ; to impose upon, take in, cheat, deceive ; to afflict

Question 9

BĀLA KĀṆḌAM
03.29 Anuṣṭubh (Śloka)
√उपसंहृ I उपसंहरति

Answer 9

HERE == ‘hide, suppress’
√उपसंहृ I उपसंहरति P. A1. -harati-, -te-, to draw together, bring together, contract, collect ; to summarize, sum up commentator or commentary on , on , on ; to withdraw, take away, withhold ; to stop, interrupt, suppress etc. ; to make away with, absorb : Desiderative (parasmE-pada -jihīrṣat-) to wish to destroy or annul

Question 10

BĀLA KĀṆḌAM
03.29 Anuṣṭubh (Śloka)
अलौकिक mf(ī-)n.

Answer 10

अलौकिक mf(ī-)n. not current in the world, uncommon, unusual (especially said of words) ; अलौकिक mf(ī-)n. not relating to this world, supernatural.
[vṛddhi FROM अ + लोक == ‘un+worldly]

Question 11

BĀLA KĀṆḌAM
03.30 Anuṣṭubh (Śloka)
यद्यदिष्ठम्

Answer 11

यद्यदिष्ठम् == यत् यत् इष्ठम् == ‘whatever (is) wished (by you)’ … तत्तद्भवतु == ‘let that be so’