P041 Flashcards
(10 cards)
BĀLA KĀṆḌAM
07.16 Anuṣṭubh (Śloka)
अञ्जसा adv.
अञ्जसा adv. añjasā अञ्जसा adv. (instr. अञ्जस्) 1 Straight on. -2 Truly, correctly, accurately, properly, justly; साक्षाद् दृष्टो$सि न पुनर्विद्मस्त्वां वयमञ्जसा Ku.6.22. we do not know you rightly or correctly; विद्म हे शठ पलायनच्छलान्यञ्जसा R. 19.31, न हि कश्चित्प्रियः स्त्रीणामञ्जसा Subhāṣita; सर्वमेवाञ्जसा वद Ms.8.11. -3 Directly (साक्षात्), -4 Soon, quickly, instantly; स गच्छत्यञ्जसा विप्रो ब्रह्मणः सद्म शाश्वतम् Ms.2.244. …अञ्जसा तत्त्वतूर्णयोः । Nm. वशमानेतुमञ्जसा । Śiva. B.25.1. -Comp. -अयन a. going straight on. -कृत a. [तृ. अलुक्.] done rightly or justly.
\
INSTR SG. FROM
añjas अञ्जस् n. (-जः) [अनक्ति गच्छति मिश्रयति वा अनेन; अञ्ज् गतौ मिश्रणे च-असन्] Speed, velocity, strength; fitness, propriety; ointment, preparation (?). -Comp. -पा drinking instantly इममञ्जस्पामुभये अकृण्वत. Rv.1.92.2. -सवः rapid preparation of Soma.
BĀLA KĀṆḌAM
07.17 Anuṣṭubh (Śloka)
मोघ mf(ā-)n.
मोघ mf(ā-)n. (or mogh/a- ) (1. muh-) vain, fruitless, useless, unsuccessful, unprofitable (in the beginning of a compound and mogham am- ind.in vain, uselessly, without cause) etc.
BĀLA KĀṆḌAM
07.17 Anuṣṭubh (Śloka)
लक्ष्य n.
लक्ष्य n. == TARGET FOR AN ARROW
लक्ष्य n. lakṣya लक्ष्य pot. p. [लक्ष्-यत्] 1 To be looked at or observed, visible, observable, perceptible; बभ्रमुस्तदविज्ञाय लक्ष्यं पतनकारणम् Bhāg.1.11.2; दुलक्ष्यचिह्ना महतां हि वृत्तिः Ki. 17.23. -2 Indicated or recognizable by (with instr. or in comp.); दूराल्लक्ष्यं सुरपतिधनुश्चारुणा तोरणेन Me.77; प्रवेपमानाधरलक्ष्यकोपया Ku.5.74; R.4.5;7.6. -3 To be known or found out, traceable; यमामनन्त्यात्मभुवो$पि कारणं कथं स लक्ष्यप्रभवो भविष्यति Ku.5.81; cf. अलक्ष्य also. -4 To be marked or characterized. -5 To be defined. -6 To be aimed at. -7 To be expressed or denoted indirectly. -8 To be regarded or considered as. -क्ष्यः N. of a magical formula recited over weapons; Rām. -क्ष्यम् 1 An aim, a butt, mark, target, mark aimed at (fig. also); उत्कर्षः स च धन्विनां यदिषवः सिध्यन्ति लक्ष्ये चले Ś. 2.5; दृष्टिं लक्ष्येषु बध्नन् Mu.1.2; दर्पेण कौतुकवता मयि बद्धलक्ष्यः U.5.11; R.1.61;6.11;9.67; Ku.3.47,64;5.49; लक्ष्यं चतुर्विधं ज्ञेयं स्थिरं चैव चलं तथा । चलाचलं द्वयचलं वेधनीयं क्रमेण तु ॥ Dhanur.94. -2 A sign, token. -3 The thing defined (opp. लक्षण); लक्ष्यैकदेशे लक्षणस्यावर्तनमव्याप्तिः Tarka K. -4 An indirect or secondary meaning, that derived from लक्षणा q. v; वाच्यलक्ष्यव्यङ्ग्या अर्थाः K. P.2. -5 A pretence, sham, disguise; इदानीं परीक्षे किं लक्ष्यसुप्तमुत परमार्थ- सुप्तमिदं द्वयम् Mk.3;3.18; कन्दर्पप्रवणमनाः सखीसिसिक्षालक्ष्येण प्रतियुवमञ्जलिं चकार Śi.8.35; R.6.81. -6 A lac, one hundred thousand. -Comp. -अक्षिहरणम् the carrying off of a prize. -अलक्ष्य a. scarcely visible. -क्रमः a. the method or order of which is (indirectly) preceptible, as a dhvani. -ग्रहः taking aim. -भेदः, -वेधः hitting the mark; अपतित्वा नु चकार लक्ष्यभेदम् Ki.13.27. -वीथिः f. the visible road (ब्रह्मलोकमार्ग). -सिद्धिः the attainment of an object. -सुप्त a. feigning sleep. -हन् a. hitting the mark. (-m.) an arrow.
BĀLA KĀṆḌAM
07.18 Anuṣṭubh (Śloka)
पादयुग (?)
पादयुग (?) [ND] NO IDEA ???? I CANNOT SEE WHERE/HOW THE (transl.) RENDERS THIS WORD
\
RAMA IS TELLING PARASHURAMA TO NAME A TARGET FOR HIS ARROW AND HE SAYS:
लोकान्पादयुगं वापि वद (?) ‘Name people (for me to shoot at) or anything endowed with feet (i.e. some animal or other being)’ (?)
SO MAYBE THIS IS पादयुज् adj. ‘anything endowed with feet’ FROM पाद + युज् mfn. furnished or provided or filled with, affected by, possessed of (instrumental case,mostly compound)
OR MAYBE IT JUST MEANS ‘a pair of feet’ - MEANING THAT THE TARGET WILL BE TO SHOOT BETWEEN A PERSON’S LEGS WITHOUT HITTING HIM?
BĀLA KĀṆḌAM
07.21 Anuṣṭubh (Śloka)
बाल्य n.
बाल्य n. boyhood, childhood, infancy
BĀLA KĀṆḌAM
07.24 Anuṣṭubh (Śloka)
हैहय m.
हैहय m. == हैहेयः Arjuna Kārtavīrya., WHO WAS KILLED BY Parasurama
\
हैहय m. pl. N. of a people and their country. -यः 1 N. of the great-grandson of Yadu. -2 N. of Arjuna Kārtavīrya (who had a thousand arms and was slain by Paraśurāma q. v.); धेनुवत्सहरणाच्च हैहयस्त्वं च कीर्तिमप- हर्तुमुद्यतः R.11.74.
\
In the Mahabharata epic, the Heheya Kingdom (also known as Haihaya, Haiheya, Heiheya, etc.) is one of the kingdoms ruled by Yaduvanshi (Chandravansh) kings in the central and western India. It was ruled by the powerful Kartavirya Arjuna( great grandson of Yadu), who even defeated Ravana. Its capital was Mahishmati on the banks of river Narmada in present-day Madhya Pradesh. They conquered many other kingdoms of India. However, the enmity with the warrior-type Bhargavas resulted in their demise. Parasurama was the Bhargava leader under whom they were exterminated. Talajangha was an allied kingdom of Heheya, probably to the east of it.
BĀLA KĀṆḌAM
07.25 Anuṣṭubh (Śloka)
श्रम m.
श्रम m. exertion, labour, toil, exercise, effort either bodily or mental, hard work of any kind (as in performing acts of bodily mortification, religious exercises and austerity; śramaṃ-kṛ-,”to work hard at one’s studies”), pains or trouble bestowed on (locative case or compound) etc.
BĀLA KĀṆḌAM
07.25 Anuṣṭubh (Śloka)
त्रिःसप्तकृत्वस् indc.
त्रिःसप्तकृत्वस् == त्रिस् + सप्त + कृत्वस् ==
THREE TIMES SEVEN TIMES
BĀLA KĀṆḌAM
07.25 Anuṣṭubh (Śloka)
मण्डल n.
मण्डल n. a multitude, group, band, collection, whole body, society, company etc.
BĀLA KĀṆḌAM
07.22 Anuṣṭubh (Śloka)
चक्रतीर्थ n.
चक्रतीर्थ n. Name of a tīrtha- (see cakra-) ; cakratīrtha noun (neuter) name of a Tīrtha at the Narmadā (Monier-Williams, Sir M. (1988))
