P050 Flashcards
AYODHYĀ KĀṆḌAM 01.41 METER == 4 x 13 (?अतिजगती) ---uuuu-u-u-- कैवल्य n. \ METER (?) == अतिजगती f. Name of a class of metres (belonging to those called aticchandas-,and consisting of four lines, each containing thirteen syllables). ; atijagatī अतिजगती [अतिक्रान्ता जगतीं द्वादशाक्षरपादां एकाक्षराधिक्यात्] N. of a class of metres belonging to the अतिच्छन्दस् class, with 13 letters in each line (प्रथमा$तिजगत्यासां सा द्विपञ्चाशदक्षरा.) ; atijagatī f. a metre (4 X 13 syllables). ; atijagatī one of the varieties of-in fact, the first variety of-the Aticchandas metre, which see a reference to some preceding word, not necessarily on the same page.: this Atijagatī consists of 52 syllables.e. g. तमिन्द्रे जोहवीमि मघवानमुग्रम् Ṛk. Saṁh.8.97.13 cf, प्रथमातिजगत्यासां सा द्विपञ्चाशदक्षरा Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XVI.80.
कैवल्य n. kaivalyam कैवल्यम् [केवलस्य भावः ष्यञ्] 1 Perfect isolation, soleness, exclusiveness. -2 Individuality; Bhāg.5.3.17. -3 Detachment of the soul from matter, identification with the supreme spirit. -4 Final emancipation or beatitude; Bhāg.1.8.27. -5 Everlasting disappearance of the three pains; कैवल्यं माध्यस्थ्यम् Sā&ndot. K.19.; कैवल्यार्थं प्रवृत्तेश्च ibid. 17.
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THIS IS THE vṛddhi FROM
केवल adj. kevala केवल a. [केव् सेवने वृषा˚ कल] 1 Peculiar, exclusive, uncommon; किं तया क्रियते लक्ष्म्या या वधूरिव केवला Pt.2.134. -2 Alone, mere, sole, only, isolated; स हि तस्य न केवलां श्रियं प्रतिपेदे सकलान् गुणानपि R.8.5; न केवलानां पयसां प्रसूति- मवेहि मां कामदुघां प्रसन्नाम् 2.63;15.1; Ku.2.34. -3 Whole, entire, absolute, perfect. -4 Bare, uncovered (as ground); निषेदुषी स्थण्डिल एव केवले Ku.5.12. -5 Pure, simple, unmingled, unattended (by anything else); कातर्यं केवला नीतिः R.17.47. -6 Selfish, envious. -ली, -लम् 1 The doctrine of absolute unity of spirit and matter. -2 One of the five types of knowledge according to the Jainas; (श्रुतज्ञान, मतिज्ञान, अवधिज्ञान, मनःपर्ययज्ञान and केवलज्ञान). -ली Astronomical science. -लम् ind. Only, merely, solely, entirely, absolutely, wholly; केवलमिदमेव पृच्छामि K.155; न केवलं–अपि not only-but;. वसु तस्य विभोर्न केवलं गुणवत्तापि परप्रयोजना R.8.31; cf. also 3.19;2,31. -2 Silently, quietly; न हि मे$व्याहृतं कुर्यात्सर्वलोको$पि केवलम् Mb.12.2.28. -Comp. -अद्वैतम् a particular doctrine of अद्वैत. -अन्वयिन् see under अन्वय. -आत्मन् a. one whose essence is absolute unity; नमस्त्रिमूर्तये तुभ्यं प्राक्सृष्टेः केवलात्मने Ku.2.4. -ज्ञानम् the highest possible knowledge, (Jaina Phil.). -ज्ञानिन् m. one who has obtained the highest possible knowledge. -द्रव्यम् 1 black pepper. -2 mere mattar or substance. -ज्ञानम् highest Knowledge; जयन्ति ते जिना येषां केवलज्ञानशालिनाम् Pt.5.12. -नैयायिकः a mere logician (not proficient in any other branch of learning); so ˚वैयाकरण. -व्यतिरेकिन् m. pertaining to only one of the varieties of inference according to न्यायशास्त्र.
AYODHYĀ KĀṆḌAM
01.41 METER == 4 x 13 (?अतिजगती)
—uuuu-u-u–
अतिजगती f.
BUT NOTE:
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https://sanskritmetres.appspot.com/identify
Input read as:
Line 1: saṃvādaṃ paṭhati śṛṇoti saṃsmaredvā (संवादं पठति शृणोति संस्मरेद्वा)
Line 2: yo nityaṃ munivararāmayoḥ sabhaktyā (यो नित्यं मुनिवररामयोः सभक्त्या )
Line 3: samprāpnotyamarasudurlabhaṃ vimokṣaṃ (सम्प्राप्नोत्यमरसुदुर्लभं विमोक्षं)
Line 4: kaivalyaṃ viratipuraḥsaraṃ krameṇa (कैवल्यं विरतिपुरःसरं क्रमेण )
The metre is: Praharṣiṇī (प्रहर्षिणी)
The input verse matches Praharṣiṇī (प्रहर्षिणी):
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GGGLLLLGLGLGG
GGGLLLLGLGLGG
GGGLLLLGLGLGL
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अतिजगती f. Name of a class of metres (belonging to those called aticchandas-,and consisting of four lines, each containing thirteen syllables). ; atijagatī अतिजगती [अतिक्रान्ता जगतीं द्वादशाक्षरपादां एकाक्षराधिक्यात्] N. of a class of metres belonging to the अतिच्छन्दस् class, with 13 letters in each line (प्रथमा$तिजगत्यासां सा द्विपञ्चाशदक्षरा.) ; atijagatī f. a metre (4 X 13 syllables). ; atijagatī one of the varieties of-in fact, the first variety of-the Aticchandas metre, which see a reference to some preceding word, not necessarily on the same page.: this Atijagatī consists of 52 syllables.e. g. तमिन्द्रे जोहवीमि मघवानमुग्रम् Ṛk. Saṁh.8.97.13 cf, प्रथमातिजगत्यासां सा द्विपञ्चाशदक्षरा Ṛgvedaprātiśākhya by Śaunaka ( Sanskrit Sāhityapariṣad Edition, Calcutta.) XVI.80.
AYODHYĀ KĀṆḌAM
02.01 Anuṣṭubh (Śloka)
निगम m.
निगम m. HERE CLEARLY MEANS == ‘a learned man; a Vedic scholar’
निगम m. nigamaḥ निगमः The Veda or Vedic text; साढ्यै साढ्वा साढेति निगमे P.VI.3.113; VII.2.64; निगमकल्पतरोर्गलितं फलम् Bhāg.1.1.3; Māl.9.4; निगमशब्दो वेदवाची Sāyaṇa Bhāṣya. -2 Any passage or word quoted from the Vedas, a Vedic sentence; तथापि च निगमो भवति (often found in Nirukta). -3 A work auxiliary to, and explanatory of the Vedas; नित्यं शास्त्राण्यवेक्षेत निगमांश्चैव वैदिकान Ms.4.19. and Kull. thereon. -4 A sacred precept, the words of a god or holy man. -5 A root (as the source of a word). -6 Certainty, assurance. -7 Logic or science of ethics; सर्वे च ये$न्ये धृतराष्ट्रपुत्रा बलप्रधाना निगमप्रधानाः Mb.5.2.6. -8 Trade, traffic. -9 A market, fair. -1 A caravan of wandering merchants; Rām.2.15.2. -11 A road, market-road. -12 A city. -13 Insertion of the name of a deity into a liturgical formula. -14 Resolution; स्वनिगममपहाय मत्प्रतिज्ञाम् Bhāg.1.9.37. -15 Precept, advice; इमं स्वनिगमं ब्रह्मन्नवेत्य मदनुष्ठितम् Bhāg.1.5.39. -16 Obtainment (प्राप्ति); पन्था मन्निगमः स्मृतः Bhāg.11.19.42.
AYODHYĀ KĀṆḌAM
02.04 Anuṣṭubh (Śloka)
√अनुमुद् == अनु + √मुद् I अनुमोदते
√अनुमुद् == अनु + √मुद् I अनुमोदते √anumud √अनुमुद् 1 A. (P. in epic poetry) 1 To rejoice with, join in rejoicing or sympathizing with; मुदितामनुमोदते Bhāg. -2 To express approval; तदेव राममातृभिरनुमोदितम् U.2; approve, second, applaud; निषेद्धुमासीदनुमोदितुं वा R.14.43; to allow with pleasure, permit; अनुमोदित- माचार्यैः K.77; अननुमोदिता मात्रा । 16. -Caus. To gladden, delight, favour, permit.
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SO भवांस्तच्चानुमोदताम् == ‘and may your Lordship approve/permit that’
AYODHYĀ KĀṆḌAM
02.05 Anuṣṭubh (Śloka)
सम्भार m.
सम्भार m. preparation, equipment, provision, necessaries, materials, requisite, collection of things required for any purpose (with Buddhists twofold, viz. 1. puṇya-s-,”meritorious acts”, and 2. jñāna-s-,”science”;others add 3. śamatha-s-,”quietude”, and 4. vidarśana-s-,”farsightedness” )
AYODHYĀ KĀṆḌAM
02.05 Anuṣṭubh (Śloka)
सम्भाराः सम्भ्रियन्ताम् VERB FORM
सम्भाराः सम्भ्रियन्ताम् == ‘let the coronation things [the necessary implements (for a coronation)] be assembled or brought or gathered together’
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bhriyantām: third person plural passive system imperative class √bhṛ
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√saṃbhṛ संभृ 3 U. 1 To collect, hoard, place or bring together; त्यागाय संभृतार्थानाम् R.1.7;5.5;8.3; Bk.6.8. -2 To effect, produce, bring on, accomplish; सुरतश्रम- संभृतो मुखे (स्वेदलवः) R.8.51; Ki.9.49; संभृतश्रीः Me.117. -3 To maintain, cherish, foster. -4 To make ready, prepare; तस्मिन् संभ्रियमाणे तु राघवस्यभिषेचने Rām.5.33.19; संभृते शिखिनि गूढमादधुः R.19.54. -5 To give, offer, present. -6 To lift up; दक्षिणं दक्षिणः काले संभृत्य स्वभुजं तदा Mb.6.97.28.
AYODHYĀ KĀṆḌAM
02.05 Anuṣṭubh (Śloka)
पताका f.
== ध्वज m.
पताका f. patākā पताका 1 A flag, banner (fig. also); पताकाभिर्वरार्हाभि- र्ध्वजैश्च समलंकृताम् Rām.2.7.3; यं काममञ्जरी कामयते स हरतु सुभगपताकाम् Dk.47. ‘let him carry the palm of beauty or good fortune’. -2 A flag-staff. -3 A sign, emblem, mark, symbol. -4 An episode or episodical ineident in a drama; see पताकास्थानक below. -5 Auspiciousness, good fortune or luck. -6 Celebrity, publicity; रम्या इति प्राप्तवतीः पताकाः Śi.3.53. (com. ‘अन्यत्र रम्या इत्येवं पताकाः प्राप्तवतीः । प्रसिद्धिं गता इत्यर्थः ।’). -7 A particular high number; तत्र शङ्कुपताके द्वे युगान्तं कल्पमेव च Mb.13.17.63. -Comp. -अंशुकम् a flag. -दण्डः a flag-staff. -स्थानकम् (in dramaturgy) intimation of an episodical incident, when instead of the thing thought of or expected, another of the same character is brought in by some unexpected circumstance (यत्रार्थे चिन्तिते$न्यस्मिंस्तल्लिङ्गो$न्यः प्रयुज्यते । आगन्तुकेन भावेन पताकास्थानकं तु तत् ॥ S. D.299; for its different kins, see 3-34).
AYODHYĀ KĀṆḌAM
02.05 Anuṣṭubh (Śloka)
उच्छ्रीयन्ताम् VERB FORM
उच्छ्रीयन्ताम् : third person plural passive system imperative class I √उच्छ्रि == उत् + √श्रि == √उच्छ्रि I उच्छ्रयति ‘let them (the flags) be hoisted’
THIS VERB MAKES MORE SENSE IN THIS SENSE IF YOU CONSIDER THAT ‘hoist’ HERE DOESN’T REFER TO PULLING A FLAG UP A POLE WITH A LANYARD AND A PULLEY BUT RATHER RAISING A BAMBOO POLE THAT ALREADY HAS A FLAG ATTACHED TO ONE END
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√उच्छ्रि == उत् + √श्रि == √उच्छ्रि I उच्छ्रयति ( ud-śri-) P. -chrayati- (Aorist /ud-aśret- ) to raise, erect, extol etc.: A1. -chrayate- (imperative 2. sg. -chrayasva- ) to rise, stand erect etc.: Passive voice -chrīyate- (perfect tense -chiśriye-) to be erected : Causal -chrāpayati-, to raise, erect
AYODHYĀ KĀṆḌAM
01.41 METER == 4 x 13 (?अतिजगती)
—uuuu-u-u–
विरति f.
विरति f. viratiḥ विरतिः f. 1 Cessation, stop, discontinuance. -2 Rest, end, pause. -3 Indifference to worldly attachments; विरतिवनितासंगमुदितः Bh.3.79; A. Rām.2.1.41.
CF. विराम m. Cessation, stoppage, etc.
