P077 Flashcards
AYODHYĀ KĀṆḌAM
05.28 Anuṣṭubh (Śloka)
√विडम्ब् == वि + √डम्ब् I विडम्बते CS X विडम्बयति
HERE USED INTRANSITIVELY AND WITH NO SENSE OF ‘mocking’, SO; ‘he is just playing’ OR SOMETHING LIKE THAT
√विडम्ब् == वि + √डम्ब् I विडम्बते CS X विडम्बयति A1. -ḍambate-, to imitate, vie with ; P. ḍambayati-, to imitate, copy, emulate, equal, be a match for any one or anything ; to mock, deride, ridicule ; to impose upon, take in, cheat, deceive ; to afflict
AYODHYĀ KĀṆḌAM
05.28 Anuṣṭubh (Śloka)
जहुर् VERB FORM
जहुर् jahur: third person plural tense paradigm perfect class parasmaipada √hā == 'they abandoned' \ √हा III जहाति √hā cl.3 P. () j/ahāti- (rarely cl.1. jahati-3. dual number jahltaḥ- imperative jah/ihi-[or jahāhi- ]; jahītāt- ; Potential jahyāt- etc.; perfect tense jahau-, jah/uḥ- etc.; jahe- ; Aorist ahāt- etc.; ahāsīt- grammar;3. sg. ahās- ; /ahāsi- ; hāsiṣṭa- ,; future hātā- grammar; hāsyati-, te- etc., jahiṣyati- etc.; infinitive mood hātum- ; ind.p. hitv/ā-.[ q.v ] etc.; hitv/ī- tv/āya- ; -hītvā- grammar; -h/āya- , h/īyam- ), to leave, abandon, desert, quit, forsake, relinquish (with śarīram-, deham-, prāṇān-, asūn-, jīvitam-etc. - "to die") etc., etc. ; to discharge, emit ; to put away, take off, remove, lay aside, give up, renounce, resign, avoid, shun, abstain or refrain from etc. ; to disregard, neglect ; to lose, be deprived of. ; to get rid of. escape from etc. ; to cause to emit (with śardham-,"to cause to break wind") : Passive voice hīy/ate- or h/īyate- (Epic also hīyati-; Aorist ahāyi-), to be left or abandoned or deserted etc. ; to be left behind, fall short of (ablative) etc. ; to be excluded from or bereft of (ablative or instrumental case;with prāṇaiḥ-,"to die") etc. ; to be overtaken by (instrumental case) ; to be deficient or wanting, suffer loss or injury, fail (also in a lawsuit), decrease, wane, decline, come to an end etc. ; to weigh less (at the ordeal of the balance) ; to be given up or avoided (varia lectio) ; to be subtracted ; to become detached from (with ablative or instrumental case), fall out (as hair) : Causal hāpayati- (mc. also te- Aorist ajīhapat-; -jīhipaḥ- ), to cause to leave or abandon etc. ; to omit, neglect etc. ; to fall short of. be wanting in (accusative) ; to give up (asūn-,"life") ; to lose (kālam-,"time") ; to abandon (pratijñām-,"a thesis") : Desiderative jihāsati-, to wish to leave or abandon ; to wish to reject or disdain ; to wish to escape : Intensive jehīyate-, jāhāti-, jāheti- grammar
AYODHYĀ KĀṆḌAM
05.31 Anuṣṭubh (Śloka)
भक्तिर्विज्ञानपूर्विका
भक्तिर्विज्ञानपूर्विका == भक्तिः + विज्ञानपूर्विका == ‘devotion combined with a superior portion of knowledge / insight / illumination’
AYODHYĀ KĀṆḌAM
05.31 Anuṣṭubh (Śloka)
पूर्विक mfn.
पूर्विक mfn. former, ancient ; पूर्विक mfn. formerly invited ; पूर्विक mfn. wrong reading for pūrvaka-
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पूर्वक mf(ikā-)n. earlier, former, previous, prior, first etc. (strī-p-,”one who was formerly a woman”, bhūta-p-,”having been before”; in fine compositi or ‘at the end of a compound’ also equals preceded or accompanied by, connected with, consisting in; pūrvakam am- ind.= after, with, amid, according to)
AYODHYĀ KĀṆḌAM
05.34 Anuṣṭubh (Śloka)
सम्मतम् adv. / indc.
सम्मतम् adv. / indc. == ‘agreeably, in agreement, compliantly, unanimously’
FROM
सम्मत mfn. thinking together, being of the same opinion, agreed, consented or assented to, concurred in, approved by (genitive case or compound) etc. ; सम्मत mfn. (in fine compositi or ‘at the end of a compound’) agreeing with
AYODHYĀ KĀṆḌAM
05.35 Anuṣṭubh (Śloka)
चीराणि
चीराणि == ‘tree bark garments’ FROM
चीर n. cīram चीरम् [चि-क्रन् दीर्घश्च; Uṇ.2.26] 1 A rag, a tattered cloth, a long stripe or garment; Ms.6.6; क्षौमं दुकूलमजिनं चीरं वल्कलमेव वा Bhāg.7.13.39. -2 A bark. -3 A cloth or garment in general; दर्भचीरं निव- स्याथ दण्डाजिनविभूषितः Mb.3.39.23. -4 A necklace of pearls consisting of four strings. -5 A stripe, stroke, line. -6 A manner of writing with strokes. -7 Lead. -8 A crest. -9 The dress of a Buddhist priest. -Comp. -परिग्रह, -वासस् a. 1 clothed in bark; Ku.6.92; Ms.11.12. -2 dressed in rags or tatters. (-m.) an epithet of Śiva. -भवन्ती the elder sister of a wife. -मोचनम् N. of a Tīrtha; चीरमोचनतीर्थान्तर्गणरात्रं तपस्यता Rāj. T.1.149.
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DO NOT CONFUSE WITH चिर adj. lasting a long time, ancient
AYODHYĀ KĀṆḌAM
05.35 Anuṣṭubh (Śloka)
अंशुक n.
अंशुके LOC SG. N. == ‘on her dress’
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अंशुक n. aṃśukam अंशुकम् [अंशवः सूत्राणि बिषयो यस्य; अंशु ऋश्यादि˚ क] 1 A cloth, garment in general; सितांशुका मङ्गलमात्रभूषणा V.3.12; यत्रांशुकाक्षेपविलज्जितानां Ku.1.14; चीनांशुकमिव केतोः Ś.1.33; स्तन˚ a breast-cloth. -2 A fine or white cloth; धुन्वन् कल्पद्रुमकिसलयान्यंशुकानीव वातैः Me.64; usually silken or muslin. -3 An upper garment; a mantle. -4 An under garment; कररुद्धनीविगलदंशुकाः स्त्रियः Śi.13.31. -5 A leaf. -6 Mild or gentle blaze of light (नातिदीप्ति) (कः also; स्वार्थे कन्.) -7 The string of a churning stick. cf अंशुकं नेत्रवस्त्रयोः । cf. also अंशुकं सूक्ष्मवस्त्रे स्यात् परिधानोत्तरीययोः । किरणानां समूहे च मुखवस्त्रे तदिष्यते ॥ Nm.
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NOTE THAT अंशु CAN ALSO MEAN ‘thread, garment’:
aṃśuḥ अंशुः [अंश्-मृग˚ कु.] 1 A ray, beam of light; चण्ड˚, घर्मं˚ hot-rayed the sun; सूर्यांशुभिर्भिन्नमिवारविन्दम् Ku.1.32; Iustre, brilliance चण्डांशुकिरणाभाश्च हाराः Rām.5.9.48; Śi.1.9. रत्न˚, नख˚ &c. -2 A point or end. -3 A small or minute particle. - 4 End of a thread. -5 A filament, especially of the Soma plant (Ved.) -6 Garment; decoration. -7 N. of a sage or of a prince. -8 Speed, velocity (वेग). -9 Fine thread -Comp. -उदकम् dew-water. -जालम् a collection of rays, a blaze or halo of light. -धरः -पतिः -भृत्-बाणः -भर्तृ-स्वामिन् the sun, (bearer or lord of rays). -पट्टम् a kind of silken cloth (अंशुना सूक्ष्मसूत्रेणयुक्तं पट्टम्); सश्रीफलैरंशुपट्टम् Y. 1.186; श्रीफलैरंशुपट्टानां Ms.5.12. -माला a garland of light, halo. -मालिन् m. [अंशवो मालेव, ततः अस्त्यर्थे इनि] 1 the sun (wreathed with, surrounded by, rays). -2 the number twelve. -हस्तः [अंशुः हस्त इव यस्य] the sun (who draws up water from the earth by means of his 1 hands in the form of rays).
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DISTINGUISH FROM
अंश m. ‘prtion, part, PARTIAL AVATAR’
AYODHYĀ KĀṆḌAM
05.37 Anuṣṭubh (Śloka)
परिचेष्ट् == परि + √चेष्ट्
परिचेष्ट् == परि + √चेष्ट् I परिचेष्टति [ND] ‘to tie (an overgarment) around (an undergarment)’
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√चेष्ट् cl.1. c/eṣṭati-, te- (inf ṭitum-) to move the limbs, move, stir ; to make effort, exert one’s self, struggle, strive, be active ; to be busy or occupied with (accusative) ; to act, do, perform, care for ; to prepare (ind.p. ceṣṭitv/ā-): Causal ṭayati-, te- (Aorist aciceṣṭat-[ ] or acac- ) to cause to move, set in motion, impel, drive
AYODHYĀ KĀṆḌAM
05.39 Anuṣṭubh (Śloka)
राम एव त्वया वृतः वनवासाय
राम एव त्वया वृतः वनवासाय
== ‘Rāma was wished for (or “chosen”) by you for the purpose of forest-dwelling’
