P081

Question 1

AYODHYĀ KĀṆḌAM
05.73 Upendravajra (PADA#3==Vaṃśastha)
सशरास m.

Answer 1

सशरास m. ‘archer’ ; śarāsana n. (discharging arrows), bow: -dhara, m. archer; -vid, a. skilled in archery.
\
शरास m. a bow
\
शरा m. ‘arrow’
+
√अस् IV अस्यति ‘throw, hurl, send, shoot’

Question 2

AYODHYĀ KĀṆḌAM
06.02 Anuṣṭubh (Śloka)
भवनोत्तम adj.

Answer 2

भवनोत्तम adj. == ‘with excellent mattresses’ (transl)
(?) ‘excellent receptacle’ (?)
\
bhavanam भवनम् [भू-आधारे ल्युट्] 1 Being, existence. -2 Production, birth. -3 An abode, residence, dwelling, mansion; अथवा भवनप्रत्ययात् प्रविष्टो$स्मि Mk.3; Me.34; Rām.7.11. 5. -4 A site, abode, receptacle; as in अविनयभवनम् Pt. 1.191. -5 A building. -6 A field; स शालिभवनं रम्यं सर्व- सस्यसमाचितम् Mb.5.84.15. -7 Nature. -8 Horoscope, natal star. -नः A dog. -Comp. -उदरम् the interior of a house. -द्वारम् a palace-gate. -पतिः, -स्वामिन् m. the lord of the house, a pater familias.

Question 3

AYODHYĀ KĀṆḌAM
06.02 Anuṣṭubh (Śloka)
मन्थर mf(ā-)n

Answer 3

मन्थर mf(ā-)n. (allied to2. mand-and manda-,but in some meanings rather fr. math-) slow (literally and figuratively;often in fine compositi or ‘at the end of a compound’“slow in”) , lazy, tardy, indolent, dull, stupid, silly etc. ( mantharam am- ind.)

Question 4

AYODHYĀ KĀṆḌAM
06.07 Anuṣṭubh (Śloka)
विभाव्यते VERB FORM

Answer 4

विभाव्यते == ‘is manifested, appears’
3RD SG PRES PASSIVE INDIC OF CS X FROM
√विभू == वि + √ भू Passive voice of Causal -bhāvyate-, to be considered or regarded as, appear, seem (Nominal verb) :
\
विभू P. -bhavati-, to arise, be developed or manifested, expand, appear ; to suffice, be adequate or equal to or a match for (dative case or accusative) ; to pervade, fill ; to be able to or capable of (infinitive mood) ; to exist (in a-vibhavat-,”not existing”) : Causal -bhāvayati-, to cause to arise or appear, develop, manifest, reveal, show forth, display etc. ; to pretend, feign on ; to divide, separate ; to perceive distinctly, find out, discover, ascertain, know, acknowledge, recognise as (accusative) etc. ; to regard or consider as, take for (two accusative) ; to suppose, fancy, imagine ; to think, reflect ; to suppose anything of or about (locative case) ; to make clear, establish, prove, decide ; to convict, convince : Passive voice of Causal -bhāvyate-, to be considered or regarded as, appear, seem (Nominal verb) : Desiderative See -bubhūṣā-: Intensive See -bobhuvat-.

Question 5

AYODHYĀ KĀṆḌAM
05.73 Upendravajra (PADA#3==Vaṃśastha)
तूणीर m.

Answer 5

तूणीर m. == ‘quiver’

== तूणी f.