P065

Question 1

AYODHYĀ KĀṆḌAM
03.76 Anuṣṭubh (Śloka)
उपह्रीयन्ताम् VERB FORM

Answer 1

उपह्रीयन्ताम् LET THEM BE ABANDONED, DESTROYED, REMOVED
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3RD PL PRES PASS IMV
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√उपहृ == उप + √हृ I उपहरति √उपहृ P. -harati-, to bring near, reach forth, proffer, offer, place before, give to taste (especially food) and etc. ; to put together, gather, collect ; to apply (medicine) ; to take away ; to destroy : A1. -harate-, to accept, receive : Causal -hārayati-, to place before, proffer, offer : Desiderative jihīrṣati-, to wish to offer

Question 2

AYODHYĀ KĀṆḌAM
03.76 Anuṣṭubh (Śloka)
सम्भारश्चोपह्रीयन्तामभिषेकर्थमाहृताः

Answer 2

सम्भारश्चोपह्रीयन्तामभिषेकर्थमाहृताः
ALL MY TEXTS (TAPASYANANDA, SKT DOCS, WIKISOURCE) AGREE ON सम्भारस् (SG.) HERE BUT I THINK IT HAS TO BE (PL) सम्भारास् SINCE ALL THE OTHER FORMS IN THIS LINE ARE PLURAL. THE ONLY ALTERNATIVE IS THAT सम्भारस् (SG.) IS CONSIDERED AS A COLLECTIVE (LOGICAL PLURAL) BUT SEE ON P059 2.03.19 WHERE एभिः संभृतसंभारैः IS CLEARLY PLURAL - AS IT SHOULD BE HERE TOO SEE ALSO IN VERSE #63 HERE - SAME THING.

Question 3

AYODHYĀ KĀṆḌAM
03.77 Anuṣṭubh (Śloka)
अनुनीय VERB FORM

Answer 3

अनुनीय HAVING RECONCILED, HAVING PACIFIED
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√अनुनी == अनु + √नी (subjunctive 2. sg. -nayas-; Aorist subjunctive 2. sg. -neṣi-,2 plural -neṣathā-) to bring near, lead to ; to induce, win over, conciliate, pacify, supplicate.

Question 4

AYODHYĀ KĀṆḌAM
03.80 Upajāti
घनचित्प्रकाश adj.

Answer 4

घनचित्प्रकाश adj == (?) THICK-CONSCIOUSNESS-RADIANT

???? == ‘ever resplendent with the light of knowledge’ (transl.)

Question 5

AYODHYĀ KĀṆḌAM
03.80 Upajāti
निरस्तसर्वातिशयस्वरूप adj

Answer 5

निरस्तसर्वातिशयस्वरूप adj CAST-INTO-ALL-OVER-LYING-SELF-FORMED (?) ==’the one Being who dwells in all’ (transl.)

Question 6

AYODHYĀ KĀṆḌAM
03.76 Anuṣṭubh (Śloka)
व्येतु VERB FORM

Answer 6

व्येतु == ‘let it depart’
3RD SG PRES ACT IMV
वि + √इ ii ‘to go away’

Question 7

AYODHYĀ KĀṆḌAM
03.75 Anuṣṭubh (Śloka)
महागुण mfn.

Answer 7

महागुण mfn. possessing great excellencies, distinguished, very meritorious ; महागुण m. a chief quality, cardinal virtue ; महागुण mfn. very efficacious

Question 8

AYODHYĀ KĀṆḌAM
03.80 Upajāti
हृदब्ज n.

Answer 8

हृदब्ज n. heart-lotus, a heart that is like a lotus
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abja अब्ज a. [अप्सु जायते, जन्-ड] Born in or produced from water Ms.5.112. अब्जेषु चैव रत्नेषु 8.1 -ब्जः 1 The conch; गाण्डीवं व्याक्षिपत्पार्थः कृष्णो$प्यब्जमवादयत् Mb.7. 129.38. (n. also). -2 The moon. -3 Camphor. -4 N. of a tree, Barringtonia Acutangula (निचुल). -5 Dhanvantari, physician of the gods, said to be produced at the churning of the ocean along with other jewels. cf. अब्जस्तु निचुले शङ्खे पद्मे धन्वन्तरावपि । वैद्येन्दोरपि … Nm. -ब्जम् 1 A lotus. -2 One thousand millions. -Comp. -कर्णिका the seed vessel of lotus. -जः, -भवः, -भूः, -योनिः epithets of Brahmā, (being supposed to have sprung from the lotus which arose form the navel of Viṣṇu) -कान्तः a class of ten-storyed buildings. Māna.28.18. -दृश्, -नयन, -नेत्र, -लोचन &c. a. lotuseyed, having large beautiful eyes. -बान्धवः ‘a friend of lotuses,’ the sun. -भोगः 1 the root of a lotus. -2. a cowrie (वराटक) as large as a conch. -वाहनः ‘carrying the moon on his forehead,’ epithet of Śiva. (-ना) ‘having the lotus for her seat,’ N. of Lakṣmī. -स्थितः N. of Brahmā. -हस्तः the sun (represented as holding a lotus in one hand).

Question 9

AYODHYĀ KĀṆḌAM
03.77 Anuṣṭubh (Śloka)
√अनुनी == अनु + √नी CLASS I

Answer 9

√अनुनी == अनु + √नी CLASS I √अनुनी (subjunctive 2. sg. -nayas-; Aorist subjunctive 2. sg. -neṣi-,2 plural -neṣathā-) to bring near, lead to ; to induce, win over, conciliate, pacify, supplicate.
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SO HERE IT MEANS ‘conciliate’ , NOT ‘bring along’. RAMA DOES NOT YET KNOW THAT SITA IS GOING TO WANT TO COME ALONG WITH HIM.