P083 Flashcards
AYODHYĀ KĀṆḌAM
06.18 Anuṣṭubh (Śloka)
नौका f.
नौका f. naukā नौका A small boat, a boat in general; क्षणमिह सज्जन- संगतिरेका भवति भवार्णवतरणे नौका Moha M.6. -Comp. -दण्डः an oar.
AYODHYĀ KĀṆḌAM
06.19 Anuṣṭubh (Śloka)
वाहये VERB FORM
वाहये == ‘I (will) convey (you) i.e. ‘I myself will (help) row the boat’
vāhaye: first person singular present causative present class ātmanepada √vah
√वह् I वहति CS X वाहयति ॰ते
Causal vāhayati- (mc. also te-; Aorist avīvahat-; Passive voice vāhyate-), to cause to bear or carry or convey or draw (with two accusative Va1rtt. 6 ), drive (a chariot), guide or ride (a horse), propel (a boat), go or travel by any vehicle etc. ; to cause to guide (two accusative) ; to cause any one (accusative) to carry anything (accusative) on (locative case) ; to cause to take in marriage ; to cause to be conveyed by (instrumental case)
AYODHYĀ KĀṆḌAM
06.20 Anuṣṭubh (Śloka)
अच्युत adj.
अच्युत adj. acyuta अच्युत a. [न. त. स्वरूपसामर्थ्यात् न च्युतः च्यवते वा-काल- सामान्ये कर्तरि क्त] 1 Not fallen, firm, fixed; not giving way, solid; गरुडमूर्तिरिव अच्युतस्थितिरमणीया K.52 (अच्युत meaning ‘Viṣṇu’ and ‘firm’, ‘fixed’); ˚क्षित् having solid ground. -2 Imperishable, permanent; ˚रुष् inveterate enmity. -3 [न च्योतति क्षरति; च्युत्-क. न. त.] Not melting away or perishing, not leaking or dripping. -तः 1 N. of Viṣṇu; of the Almighty Being; यस्मान्न च्युतपूर्वो$हमच्युत- स्तेन कर्मणा Bhāg. -2 गच्छाम्यच्युतदर्शनेन K.P.5. (where अ˚ also means ‘one who is firm, does not yield to passions’) -3 N. of a plant, Morinda Tinetoria. (Mar. बारातोंडी, शिर्दोली). -4 A sort of poetical composition containing 12 cantos. -Comp. -अग्रजः [ष. त.] N. of Balarāma or Indra. -अङ्गजः, -पुत्रः, -आत्मजः N. of Cupid, son of Kṛiṣṇa and Rukmiṇī. -आवासः, -वासः the sacred fig-tree. (Mar. पिंपळ). -जः [प. त.] a class of Jaina deities said to have been produced from Viṣṇu. -जल्लकिन् Name of a commentator of the Amarakośa. -स्थलम् N. of a place in the Punjab.
AYODHYĀ KĀṆḌAM
06.22 Anuṣṭubh (Śloka)
निवृत्ता वनवासतः
निवृत्ता वनवासतः ‘(I, Sita,) having returned from forest-dwelling’ I.E. WHEN I HAVE COMPLETED MY HUSBAND’S EXILE AND HAVE RETURNED FROM DWELLING IN THE FOREST
AYODHYĀ KĀṆḌAM
06.23 Anuṣṭubh (Śloka)
उपहार m.
उपहार m. upahāraḥ उपहारः 1 An oblation. -2 A gift, present (In general); रत्नपुष्पोपहारेण छायामानर्च पादयोः R.4.84; नृत्योपहारः Me.34; K.17,41,13,183. -3 A victim, sacrifice, an offering to a deity; सपर्यां सपशूपहाराम् R.16.39; Māl. 1; उपहारीकृतास्मि Māl.2; Ve.4.7. -4 A complimentary gift, present to a superior &c. -5 (a) Offering of flowers &c.; flowery gifts; collection of flowers; म्लानपुष्पो- पहारः R.5.74; Ku.6.42. (b) Presents (to gods) of flowers &c.; materials of worship; गन्धैर्माल्यैः सुरभिभिर्बलि- भिर्धूपदीपकैः । उच्चावचैश्चोपहारैः प्रवालफलतण्डुलैः ॥ Bhāg.1.22.3. V.3; Śi.11.36. -6 Honour. -7 Indemnity, presents given as the price of peace; कपालसन्धिर्विज्ञेयः केवलं सम- सन्धितः । संप्रदानाद्भवति य उपहारः स उच्यते ॥ H.4.11. -8 Food distributed to guests. -9 Exultation, mirth (con- sisting of laughter, dance, singing &c.); कृतपुष्पोपहारा भूरधिकां पुष्यति श्रियम् Rām.5.11.2. उपहारकः upahārakḥ उपहारिका upahārikā उपहारकः उपहारिका 1 An offering, oblation. -2 Gift, present; Bhāg.
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√उपहृ == उप + √हृ I उपहरति upahṛ उपहृ 1 P. 1 To fetch, bring near, भक्त्युपहृत Bg. 9.26; फलमिश्रमर्घमुपहर Ś.1; तमस्योपहर Ś.7; so बलिम् अन्नम् &c. -2 To offer, present, give (with dat. or gen.); विमानप्रतिमां तत्र मनेय सुकृतां सभाम् । पाण्डवानामुपहृतां स दृष्ट्वा पर्यतप्यत ॥ Mb.1.1.135. तथापि राजपरिग्रहो$स्य प्रभुत्वमुपहरति M.1 invests with importance; मातृभ्यो बलिमुपहर Mk.1; नीवारभागधेयमस्माकमुपहरन्तु Ś.2; दर्भान् ऋत्विग्भ्य उपहरामि Ś. 3; Mv.6.22; K.4,65; R.14.19,16.86,19.12; उपहर पादम् M.3 give. -3 To serve out or distribute (food). -4 To offer as a victim, sacrifice; प्रागुपयाचितं स्त्रीरत्नमुपहर्तव्यम् Māl.5; मालतीमुपहरन् 9. -5 To put down, throw. -6 To collect, gather together. -7 To take away, destroy. -8 To employ, apply, use. -Caus. To cause to offer or bring; मां प्रियाण्युपहारय Bk.8.84.
AYODHYĀ KĀṆḌAM
06.23 Anuṣṭubh (Śloka)
आदृत adj. / PPP
आदृत adj. / PPP ādṛta आदृत p. p. 1 Honoured, respected. -2 (Used actively), (a) Zealous, diligent, earnest; आदृततरमवोचत् K.211.17; Ku.7.3. (b) Attentive, careful; दण्डनीत्यां नात्यादृतो$भूत् Dk.154. (c) Respectful (सादर); इत्यादृतेन कथितौ R.13.72; इति स्म पृच्छत्यनुवेलमादृतः 3.5 respectfully or earnestly; Ms.11.225,7.15.
AYODHYĀ KĀṆḌAM
06.23 Anuṣṭubh (Śloka)
परकूल n.
परकूल n. ‘the other shore/bank’, ‘the opposite bank/shore’
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FROM kūlam कूलम् 1 A shore, bank; राधामाधवयोर्जयन्ति यमुनाकूले रहः- केलयः Gīt.1; नदीवोभयकूलभाक् R.12.35,68; चुकूज कूले कलहंसमण्डली N. यथा महामत्स्य उभे कूले अनुसंचरति Bṛi. Up. 4.3.18. -2 A slope, declivity. -3 Skirt, edge, border, proximity; आस्तीर्य दर्भान्प्राक्कूलान् Bhāg.8.24.4; कुलाय- कूलेषु विलुट्य तेषु ते N.1.141. -4 A pond. -5 The rear of an army. -6 A heap, mound. -Comp. -चर a. frequenting or grazing on the banks of a river. -तण्डुलः Breakers, surges. -भूः f. the land on a bank. -हण्डकः, -हुण्डकः an eddy.
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CF प्रतिकूल ‘against the grain’ VS अनुकूल ‘with the grain’
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DO NOT CONFUSE WITH
कुल n. ‘herd, flock, family’
AYODHYĀ KĀṆḌAM
06.25 Anuṣṭubh (Śloka)
नैषादि m.
नैषादि m. a prince of Niṣāda-
AYODHYĀ KĀṆḌAM
06.25 Anuṣṭubh (Śloka)
मेध्य adj.
RELATING TO AN ANIMAL THAT IS PERMITTED TO BE KILLED AND EATEN AFTER SACRIFICE
मेध्य adj. medhya मेध्य a. [मेध्-ण्यत्, मेधाय हितं यत् वा] 1 Fit for a sacrifice; अजाश्वयोर्मुखं मेध्यम् Y.1.194; Ms.5.54. -2 Relating to a sacrifice, sacrificial; मेध्येनाश्वेनेजे; R.13. 3; उषा वा अश्वस्य मेध्यस्य शिरः Bṛi. Up.1.1.1. -3 Pure, sacred, holy; भुवं कोष्णेन कुण्डोघ्नी मध्येनावमृथादपि R.1.84; 3.31;14.81. -4 Ved. Fresh, strong, vigorous. -5 Wise, intelligent. -ध्यः 1 A goat. -2 A Khadira tree. -3 Barley (according to Medinī). -ध्या 1 N. of several plants (केतकी, शङ्खपुष्पी, रोचना, शमी &c.). -2 The gallstone of a cow (रोचना). -3 A particular vein.
AYODHYĀ KĀṆḌAM
06.29 Anuṣṭubh (Śloka)
बटु m. (DIMINUTIVE . बटुक m.)
बटु m. (DIMINUTIVE . बटुक m.) baṭuḥ बटुः A boy, lad, chap, often used as a depreciatory term or to show contempt; चाणक्यबटुः &c.; see वटु. -2 A young Brahmachārin; अव्रता बटवो$शौचाः Bhāg.12.3. 33. -Comp. -मात्रः a mere boy.
AYODHYĀ KĀṆḌAM
06.23 Anuṣṭubh (Śloka)
सुरा f.
सुरा f. == ‘spirituous liquor’ (NOTE THAT THIS IS JUST THE FEMININE OF THE WORD सुर m. == ‘god’) - HERE SPOKEN OF BY SITA AS AN OFFERING TO THE GODS, WHICH SUGGESTS IT COULD JUST BE A SUBSTITUTE FOR SOMA, HENCE ==
सुरासोम m. soma- in the form of surā-
BUT IT IS MENTIONED IN A DVANDVA WITH MEAT - A RATHER CRUDE AND BARBARIC OFFERING TO THE RIVER GODDESS OF THE GANGES
AYODHYĀ KĀṆḌAM
06.30 Anuṣṭubh (Śloka)
बहिर्वनस्येति
बहिर्वनस्येति == ‘he (== Rama == I) is sitting outside of the forest’ WHICH IS VERY ODD SINCE बहिस् SHOULD TAKE ABL. AND NOT GEN. The transl. here takes बहिस् as a kind of internal ACC (i.e. a substantive meaning ‘the outskirts’), thus: ‘he besits the outside of the forest’ WHICH MAY WELL BE RIGHT
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NOTE IN THE VERY NEXT VERSE WE HAVE THE NORMAL AND EXPECTED CONSTRUCTION WITH THE ABL. WHEN THE BOY REPEATS THESE VERY WORDS OF RAMA TO HIS ABBOT: वनाद् बहिर्
