P096

Question 1

AYODHYĀ KĀṆḌAM
07.77 Anuṣṭubh (Śloka)
द्रुम m.

Answer 1

द्रुम m. drumaḥ द्रुमः [द्रुः शाखास्त्यस्य-मः, cf. P.V.2.18] 1 A tree; यत्र द्रुमा अपि मृगा अपि बान्धवो मे U.3.8. -2 A tree of Paradise. -3 An epithet of Kubera. -Comp. -अब्जं the Karṇikāra tree; प्रययौ केतुमिव द्रुमाब्जकेतुम् -अरिः an elephant. -आमयः lac, gum. -आश्रयः a lizard. -ईश्वरः 1 the palm tree. -2 the moon. -3 the पारिजात tree. -उत्पलः the Karṇikāra tree. द्रुमोत्पलः कर्णिकारः Ak. -खण्डः, -ण्डम् a group of trees. -नखः, -मरः a thorn. -निर्यासः a kind of frank-incense. -वासिन् m. an ape. -व्याघिः lac, gum. -श्रेष्ठः the palm tree. -षण्डम् a grove of tree.

Question 2

AYODHYĀ KĀṆḌAM
07.80 Anuṣṭubh (Śloka)
साम्प्रतम् ind.

Answer 2

ACTUALLY, NO. IT STILL BASICALLY MEANS ‘now’ HERE. IT MEANS ‘forthwith, automatically’ HERE: ‘I was born from your womb, (so therefore) I am AUTOMATICALLY/FORTHWITH sinful…’

साम्प्रतम् ind. fitly, properly
IT CAN ALSO MEAN ‘now’ - JUST NOT HERE

Question 3

AYODHYĀ KĀṆḌAM
07.71 Anuṣṭubh (Śloka)
संनिहित PPP

Answer 3

संनिहित PPP == ‘present, on hand, nearby, anywhere around’
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संनिहित PPP saṃnihita संनिहित p. p. 1 Placed near, lying close, near, contiguous, neighbouring; Ś.4. -2 Close, proximate, at hand; न पपात संनिहितपक्तिसुरभिषु फलेषु मानसम् Ki.12.4. -3 Present; अपि संनिहितो$त्र कुलपतिः Ś.1; हृदयसंनिहिते 3.19. -4 Fixed, placed, deposited. -5 Prepared, ready; Mu.1. -6 Staying or being in. -तम् Proximity, vicinity. -Comp. -अपाय a. having destruction close at hand, frail; perishable, transitory; कायः संनिहितापायः Pt.2.177.
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FROM
√संनिधा == सम् + नि + √धा संनिदधाति संनिधत्ते
P. A1. -dadhāti-, -dhatte-, to put or place down near together, put down near or into, deposit in (locative case), place or put upon, direct towards (with or without dṛṣṭim-,”to fix the eyes upon”;with manas-,or hṛdayam-,”to fix or direct the mind or thoughts”) etc. ; to place together, collect, pile up ; (A1.) to appoint to (locative case) ; (A1.) to be present in, be found with (locative case) ; (A1.or Passive voice -dhīyate-) to be put together in the same place, be near or present or imminent etc.: Causal -dhāpayati-, to bring near, make present or manifest, represent : Passive voice of Causal -dhāpyate-, to appear or become manifested in the presence of (genitive case)