P090 Flashcards
AYODHYĀ KĀṆḌAM
07.03 Anuṣṭubh (Śloka)
विह्वल adj.
विह्वल adj. vihvala विह्वल a. 1 Agitated, disquieted, perturbed, confused; क्षणमात्रसखीं सुजातयोः स्तनयोस्तामवलोक्य विह्वला R.8.37. -2 Overcome with fear, alarmed. -3 Delirious, beside oneself. -4 Afflicted, distressed; वित्तव्याधिविकारविह्वलगिरां नामापि न श्रूयते Bh.3.59; Ku.4.4. -5 Desponding. -6 Fused, liquid. -Comp. -चेतस् a. low-spirited. -तनु a. one whose body is exhausted.
AYODHYĀ KĀṆḌAM
07.07 Anuṣṭubh (Śloka)
शृङ्गवेरपुर n.
शृङ्गवेरपुर n. Name of a town (situated on the Ganges)
AYODHYĀ KĀṆḌAM
07.08 Anuṣṭubh (Śloka)
अग्रहीत् VERB FORM
अग्रहीत् == agrahīt: third person singular tense paradigm aorist class parasmaipada √grah
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√ग्रह् IX गृह्णाति √grah ([ in a few passages only etc.]) or grabh- ([ ;rarely ]) cl.9 P. gṛbhṇāti- gṛhṇ/āti- (also A1. gṛhṇīte-,irreg. gṛhṇate- ;3. plural gṛbhṇate- ; imperative 2. sg. gṛhāṇ/a-,[ ṇ/ā-, saṃhitā-pāṭha-, parasmE-pada Passive voice Nominal verb plural n. ] etc.; gṛbhṇān/a-& gṛhṇ-[Ved.]; gṛhṇa- ; -gṛhṇāhi-, -gṛbhṇīhi-See prati-grabh-; A1. gṛbhṇīṣva-[ ] or gṛhṇ-;3. sg. P. gṛhṇītāt-;Ved. imperative gṛbhāy/a-etc.See sub voce, i.e. the word in the Sanskrit order ya- confer, compare gṛhaya-; perf. jagrāha- etc.;1. sg. gr/abhā- ; gṛbhm/a- ; A1. gṛhe-, ;3. plural gṛbhr/e-& gṛbhrir/e- ; P. Potential gṛbhyāt-, ; parasmE-pada gṛbhv/as-, ; future 2nd grahīṣyati-, te- etc.[ confer, compare ];sometimes wrongly spelt gṛh- ; grahiṣy- ; Conditional agrahaiṣyat- ; future 1st grahītā- ; Aorist agrabham- ; bhīt- etc.; hīt-[ ] etc.; -/ajagrabhīt-etc.See saṃ-grah-; subjunctive 2. plural grabhīṣṭa- ; A1. agrahīṣṭa- ; aghṛkṣata- [not in ];Ved. 3. plural agṛbhran-[ ] and agṛbhīṣata-; ind.p. gṛbhītv/ā- ; gṛhītv/ā-, ; grahāya- ; infinitive mood grahītum-[ etc.; confer, compare ;wrongly spelt gṛh- ]; Passive voice gṛhyate-[ future 1st grahītā-or grāhitā- future 2nd grahīṣyate-or grāhiṣy- Aorist agrāhi-,3. dual number agrahīṣātām-or agrāhiṣ- ];Ved. subjunctive 3. plural gṛhyāntai- on ;Ved. Passive voice 3. sg. gṛhate-[ ]or gṛhe-[ ] or gṛhaye-[ ; confer, compare gṛhaya-]; subjunctive 1. plural gṛhāmahi- ; Potential gṛhīta- ) to seize, take (by the hand, pāṇau-or kare-,exceptionally pāṇim-(double accusative) ; confer, compare ), grasp, lay hold of (exempli gratia, ‘for example’ pakṣaṃ-,to take a side, adopt a party ; pāṇim-,”to take by the hand in the marriage ceremony”, marry etc.) etc. ; to arrest, stop ; to catch, take captive, take prisoner, capture, imprison etc. ; to take possession of, gain over, captivate ; to seize, overpower (especially said of diseases and demons and the punishments of varuṇa-) etc. ; to eclipse ; to abstract, take away (by robbery) ; to lay the hand on, claim ; to gain, win, obtain, receive, accept (from ablative,rarely genitive case), keep etc. (with double accusative ) ; to acquire by purchase (with instrumental case of the price) etc. ; to choose ; to choose any one (accusative) as a wife ; to take up (a fluid with any small vessel), draw water ; to pluck, pick, gather ; to collect a store of anything ; to use, put on (clothes) i etc. ; to assume (a shape) ; to place upon (instrumental case or locative case) ; to include ; to take on one’s self, undertake, undergo, begin etc. ; to receive hospitably (a guest), take back (a divorced wife) ; “to take into the mouth”, mention, name etc. ; to perceive (with the organs of sense or with m/anas-), observe, recognise etc. ; (in astronomy) to observe ; to receive into the mind, apprehend, understand, learn ; (in astronomy) to calculate ; to accept, admit, approve ; to obey, follow ; to take for, consider as etc. ; (Passive voice) to be meant by (instrumental case) and Scholiast or Commentator : Causal grāhayati-, to cause to take or seize or lay hold of ; to cause to take (by the hand[ pāṇim-]in the marriage ceremony) ; to cause to marry, give away a girl (accusative) in marriage to any one (accusative) ; to cause any one to be captured ; to cause any one to be seized or overpowered (as by varuṇa-‘s punishments or death etc.) ; to cause to be taken away ; to make any one take, deliver anything (accusative) over to any one (accusative; exempli gratia, ‘for example’ āsanam-with accusative”to cause to take a seat, bid any one to sit down”) ; to make any one choose (Aorist ajigrahat-) ; to make any one learn, make acquainted or familiar with (accusative) etc.: Desiderative jighṛkṣati- (confer, compare ), also te-, to be about to seize or take ; to be about to eclipse ; to be about to take away ; to desire to perceive (with the organs of sense), strive to apprehend or recognise : Intensive jarīgṛhyate- ; ([ confer, compare Zend gerep,geurv; Gothic greipa; German greife; Lithuanian gre1bju; Slavonic or Slavonian grablju1; Hibernian or Irish grabaim,”I devour, stop.”])
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AYODHYĀ KĀṆḌAM
07.10 Anuṣṭubh (Śloka)
साकेत n.
साकेत n. sāketam साकेतम् N. of the city of Ayodhyā; साकेतनार्यो$ञ्जलिभिः प्रणेमुः R.14.13;13.79;18.36; अरुणद्यवनः साकेतम् Mbh. -ताः (m. pl.) The inhabitants of Ayodhyā.
AYODHYĀ KĀṆḌAM
07.02 Anuṣṭubh (Śloka)
जयशब्देन राजानं स्तुत्वा
जयशब्देन राजानं स्तुत्वा
== Having saluted the king (saying), ‘Jai! (Be victorious!)’, with a loud voice…
