P058

Question 1

AYODHYĀ KĀṆḌAM
03.01 Anuṣṭubh (Śloka)
प्रकृति f.

Answer 1

प्रकृति f. the subjects of a king, citizens, artisans etc.

Question 2

AYODHYĀ KĀṆḌAM
03.02 Anuṣṭubh (Śloka)
विह्वल adj.

Answer 2

विह्वल adj. vihvala विह्वल a. 1 Agitated, disquieted, perturbed, confused; क्षणमात्रसखीं सुजातयोः स्तनयोस्तामवलोक्य विह्वला R.8.37. -2 Overcome with fear, alarmed. -3 Delirious, beside oneself. -4 Afflicted, distressed; वित्तव्याधिविकारविह्वलगिरां नामापि न श्रूयते Bh.3.59; Ku.4.4. -5 Desponding. -6 Fused, liquid. -Comp. -चेतस् a. low-spirited. -तनु a. one whose body is exhausted.

Question 3

AYODHYĀ KĀṆḌAM
03.03 Anuṣṭubh (Śloka)
वि + √दु IV Parasmaipada विदूयति

Answer 3

वि + √दु IV Parasmaipada विदूयति - विदु (or dū-) P. -dunoti-, to consume or destroy by burning ; A1. -dunute-, -dūyate- (Epic also ti-), to be agitated or afflicted or distressed

DISTINGUISH √दु / दू V (USUALLY) ‘to burn; to torment’ FROM √धू / √धु V (USUALLY) ‘to shake, agitate’

Question 4

AYODHYĀ KĀṆḌAM
03.07 Anuṣṭubh (Śloka)
√खिद् VI खिन्दति CS X खेदयति

Answer 4

√खिद् VI खिन्दति CS X खेदयति khid cl.6. khindati- (;Ved. khidati- ; perf. cikheda-,or Vedic or Veda cakhāda- ; future khetsyati- ), to strike, press, press down ; to be depressed or wearied : cl.7 A1. khintte-, to be pressed down, suffer pain : cl.4 A1. khidyate- (rarely P. ), to be pressed down or depressed, be distressed or wearied, feel tired or exhausted etc.: Causal P. khedayati- (rarely A1. ), to press down, molest, disturb, make tired or exhausted (varia lectio) ; ([ confer, compare Greek ?]) ; khid खिद् I. 6 P. (खिन्दति, खिन्न) To strike, press down, afflict. -II. 4,7. Ā. (खिद्यते, खिन्त्ते, खिन्न) 1 To suffer pain or misery, to be afflicted to wearied, feel tired, depressed or exhausted; Ś.5.7; स पुरुषो यः खिद्यते नेन्द्रियैः H.2.13; overpowered; किं नाम मयि खिद्यते गुरु Ve.1; Śānti.3.7; Bk.14.18,17.1. -Caus. 1 To frighten, terrify. -2 To exhaust, fatigue, make tired; ममानिमि- त्तानि हि खेदयन्ति Mk.9.1.

Question 5

AYODHYĀ KĀṆḌAM
03.01 Anuṣṭubh (Śloka)
अभ्युदय m.

Answer 5

HERE == ‘installation or coronation as yuvarāja’
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अभ्युदय m. abhyudaya अभ्युदय a. Rising. -यः 1 Rise (of heavenly bodies); sunrise. -2 Rise, prosperity, good fortune, elevation, success; स्पृशन्ति नः स्वामिनमभ्युदयाः Ratn.1 success; भवो हि लोकाभ्युदयाय तादृशाम् R.3.14; Ms.3.254; Bh. 2.63; R.12.3, V.5. -3 A festival; any religious or festive celebration, festive occasion; ˚कालः joyous or festive occasion; Ś.7; प्रतिषिद्धा पिवेद्या तु मद्यमभ्युदयेष्वपि Ms.9.84. -4 Beginning, commencement. -5 Occurrence, happening. -6 Accomplishment of a desired object (which is the cause of festivity). -7 The tonsure ceremony. -8 A Śrāddha performed on account of child-birth (वृद्धिश्राद्धम्) -Comp. -अर्थकम् Śrāddha for prosperity or elevation. -इष्टिः f. N. of a particular expiatory sacrifice.

Question 6

AYODHYĀ KĀṆḌAM
03.05 Anuṣṭubh (Śloka)
निश्चेतुम् VERB FORM

Answer 6

INFINITIVE FROM √निश्चि == निः + √चि V निश्चिनोति PPP निश्चित INF निश्चेतुम् P. -cinoti-, (imperative -cinu- ; perfect tense -cikāya- ; Aorist A1. nir-aceṣṭa- ; Passive voice nir-acāyi- ; ind.p. niś-citya- etc.) , to ascertain, investigate, decide, settle, fix upon, determine, resolve
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WHENCE
निश्चित adj.
niścita निश्चित p. p. 1 Ascertained, determined, decided, settled, concluded (used actively also); राक्षसानां सहस्राणि राक्षसाधिपनिश्चिताः Rām.6.8.13; अरावणमरामं वा जगदद्येति निश्चितः R.12.83. -2 Sentenced, pronounced (as a sentence). -तम् 1 Certainty, decision. -2 Design. -तम् ind. Decidedly, positively, certainly; यच्छ्रेय एतयोरेकं तन्मे ब्रूहि सुनिश्चितम् Bg.5.1. -Comp. -अर्थ a. 1 One who has formed a certain opinion about. -2 judging rightly.