P064

Question 1

AYODHYĀ KĀṆḌAM
03.64 Anuṣṭubh (Śloka)
चीरवासस् mfn.

Answer 1

चीरवासस् mfn. idem or ‘mfn. equals -bhṛt-

चीरभृत् mfn. clothed in bark or rags
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चीर n. == वल्कल mn. (in fine compositi or ‘at the end of a compound’ f(ā-).) the bark of a tree, a garment made of bark (worn by ascetics etc.)
DISTINGUISH FROM चिर mfn. (1. ci-?) long, lasting along time, existing from ancient times
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चीर n. ( ci- ) a strip, long narrow piece of bark or of cloth, rag, tatter, clothes etc. (in fine compositi or ‘at the end of a compound’ paroxytone

Question 2

AYODHYĀ KĀṆḌAM
03.72 Anuṣṭubh (Śloka)
नयने

Answer 2

नयने == THE TWO EYES (NAV DUAL NEUTER)
नयन n. nayanam नयनम् [नी-करणे ल्युट्] 1 Leading, guiding, conducting managing. -2 Taking, bringing to or near, drawing; पापापहं स्वर्नयनं दुस्तरं पार्थिवर्षभैः Rām.1.14.58. -3 Ruling, governing, polity; वाक्यैः पवित्रार्थपदैर्नयनैः प्राकृतैरपि Bhāg. 1.5.34. -4 Obtaining. -5 The eye. -6 Passing, spending (as time). -ना, -नी The pupil of the eye. -Comp. -अञ्चलः, -अन्तः 1 the eye-corner. -2 a side-glance. -अभिराम a. gladdening the sight, lovely to behold. (-मः) the moon. -आमोषिन् a. blinding the sight, obscuring. -उत्सवः 1 a lamp. -2 delight of the eyes. -3 any lovely object. -उपान्तः the corner of the eye; नयनोपान्तविलोकितं च यत् (स्मरामि) Ku.4.23. -गोचर a. visible, within the range of sight. -चरितम् the play of the eyes, ogling. -छदः an eyelid. -जम्, -जलम्, -वारि n. tears; देव त्वद्वैरिनारीनयननयनजैर्निर्ममे नीरधिर्न Sūkti.5.117. -पथः the range of sight. -पुटम् the cavity of the eye, eye-lid. -प्रबन्धः the outer corner of the eye. -प्रीतिः lovely sight. -प्लवः the swimming of the eyes. -बुद्बुदम् an eye-ball. -विषयः 1 any visible object; नयनविषयं जन्मन्येकः स एव महोत्सवः Māl.1.36. -2 the horizon. -3 the range of sight. -सलिलम् tears; तस्मिन् काले नयनसलिलं योषितां खण्डितानाम् (शान्तिं नेयम्) Me.41.

Question 3

AYODHYĀ KĀṆḌAM
03.73 Anuṣṭubh (Śloka)
नयकोविद mfn.

Answer 3

नयकोविद mfn. skilled in policy, prudent
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FROM …
नय m. conduct, behaviour, (especially) prudent conduct or behaviour, good management, polity, civil and military government etc.
+
कोविद mf(ā-)n. ( vid-) experienced, skilled, learned in (locative case genitive case,or in fine compositi or ‘at the end of a compound’ exempli gratia, ‘for example’ aśveṣu-,or aśvānām-or aśva-kovida-,”skilled in horses”) etc.
कोविद

Question 4

AYODHYĀ KĀṆḌAM
03.74 Anuṣṭubh (Śloka)
निस्तीर्य VERB FORM

Answer 4

निस्तीर्य nistīrya having completed or performed, having crossed over
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√निस्तॄ == निस् + √तॄ P. -tarati- (ind.p. -tīrya- infinitive mood -tartum-), to come forth from, get out of. escape from (ablative) ; to pass over or through, cross (sea etc.), pass or spend (time) ; to overcome or master (an enemy) etc. ; to fulfil, accomplish, perform (promise, vow etc.) ; to suffer for, expiate (accusative) ; (with abhiyogam-) to clear one’s self from an accusation : Causal -tārayati-, to rescue, save, deliver from (ablative) ; to overcome, overpower ; Desiderative -titīrṣati- etc., to wish to cross or pass over (accusative)
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YES, IT COULD ALSO BE
नि + स्तीर्य FROM √स्तृ OR √स्तॄ == ‘having cast down, having strewn about’ - BUT HERE IT IS NOT

Question 5

AYODHYĀ KĀṆḌAM
03.74 Anuṣṭubh (Śloka)
कोटिगुणम्

Answer 5

कोटिगुणम् == 10Mx ; ten million times

Question 6

AYODHYĀ KĀṆḌAM
03.74 Anuṣṭubh (Śloka)
मम … सतः

Answer 6

मम … सतः == ‘for me … being (in the forest)’

Question 7

AYODHYĀ KĀṆḌAM
03.67 Anuṣṭubh (Śloka)
वक्ति VERB FORM

Answer 7

वक्ति (AS IN वग्मि वक्षि वक्ति ) IS 3RD SG PRES ACT INDIC FROM
√वच् cl.2 P. () vakti- (occurs only in sg. vacmi-, vakṣi-, vakti-,and imperative vaktu-; Vedic or Veda also cl.3 P. v/ivakti-; perfect tense uv/āca-, ūj- etc.; uv/aktha- ; vavāca-, vavakṣ/e- ; Aorist avocat-, cata- etc.;in veda- also subjunctive vocati-, te-, vecāti-; Potential voc/et-, ceta-; imperative vocatu-; preceding ucyāsam- ; future vakt/ā- etc.; vakṣy/ati- etc.; te- ; Conditional avakṣyat- ; infinitive mood vāktum- etc.; tave- ; tos- ; ind.p. uktv/ā- etc.; -/ucya- ), to speak, say, tell, utter, announce, declare, mention, proclaim, recite, describe (with accusative with or without prati- dative case or genitive case of Persian,and accusative of thing;often with double accusative exempli gratia, ‘for example’ tam idaṃ vākyam uvāca-,”he spoke this speech to him”;with double accusative also”to name, call”A1.with nom;”one’s self”;with punar-,”to speak again, repeat”;or “to answer, reply”) etc. ; to reproach, revile (accusative) : Passive voice ucy/ate- (Aorist avāci-,or in later language avoci-), to be spoken or said or told or uttered etc. etc. (yad ucyate-,”what the saying is”) ; to resound ; to be called or accounted, be regarded as, pass for (Nominal verb also locative case) etc.: Causal vācayati-, te- (Potential vācayīta- ; Aorist avīvacat-; Passive voice vācyate-), to cause to say or speak or recite or pronounce (with, double accusative;often the object is to be supplied) etc. ; to cause anything written or printed to speak id est to read out loud etc. ; () to say, tell, declare ; to promise : Desiderative vivakṣati-, te- (Passive voice vivakṣyate-), to desire to say or speak or recite or proclaim or declare etc. ; (Passive voice) to be meant : Intensive (only /avāvacīt-) to call or cry aloud [ confer, compare Greek for in, etc.; Latin vocare,vox; German gi-waht,gi-wahinnen,er-wähnen.]

Question 8

AYODHYĀ KĀṆḌAM
03.71 Anuṣṭubh (Śloka)
विपिन adj. / n.

Answer 8

विपिन adj. / n. vipina विपिन a. Thick, dense; अमुमतिविपिनं वेद दिग्व्यापिनम् Ki.5.18. -नम् [वप्-इनन् ह्रस्वश्च पृषो˚; cf. Uṇ.2.52] 1 A wood, forest, grove, thicket; वृन्दावनविपिने ललितं वितनोतु शुभानि यशस्यम् Gīt.1; विपिनानि प्रकाशानि शक्तिमत्वाच्चकार सः R.4.31; Māl.9.2. -2 A multitude, quantity. -Comp. -ओकस् an ape, monkey; रक्षोभिर्विपिनौकसां परिवृढैश्चाराद- पास्तक्रमम् Mv.6.31.