Phil exam 4 Flashcards

(63 cards)

1
Q

Active euthanasia:

A

Agent (oneself or another) provides
effective treatment to cause and
hasten death

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2
Q

Passive euthanasia:

A

Agent refuses / withdraws / withholds
life-sustaining treatment and allows
patient to die by “letting nature take its
course

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3
Q

modes of euthanasia (vin mode)

A
  1. Voluntary euthanasia
  2. Nonvoluntary euthanasia
  3. Involuntary euthanasia
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4
Q

varieties of euthanasia (variety of vans can be active or passive)

A
  1. Voluntary passive euthanasia
  2. Nonvoluntary passive euthanasia
  3. Voluntary active euthanasia
  4. Nonvoluntary active euthanasia
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5
Q

currently legal euthanasia

A
“voluntary	passive	euthanasia”
is	accepted	as	morally	/	ethically	legitimate	
in	the	U.S,	as	is	“nonvoluntary	passive	
euthanasia,”	within	the	confines	of	
substituted	judgment	and/or	decisions	
made	in	best	interests	of	paCent.
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6
Q

reasons to support active euthanasia (Ha)

A

Humanitarian grounds: AE may be the most
merciful and humane approach to relieving
paCent suffering, vs. letting-die.

Appeal to patient autonomy: Honoring a
competent patient’s request for AE, in view
of patient’s suffering, is a perfect expression
of respect for the other’s autonomy

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7
Q

case against AE

A
  1. AE is murder of an innocent person and
    inherently wrong.
  2. AE lies well outside the scope of a physician’s
    professional role, purposes, and responsibilities.
  3. Social policy allowing voluntary AE would
    have disastrous side consequences (devaluation
    of human life; social reluctance to provide lifesustaining treatment, pressure to accept AE;
    slippery slope to nonvoluntary or involuntary
    AE)
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8
Q

James Rachels: He proposes that…(Rachel is good this time)

A

active euthanasia should be accepted as morally
legitimate:
– Because: There is no morally significant
distinction between active and passive
euthanasia;
– That is, actively killing and allowing-to-die
achieve same result: one intends a
hastened death in either case

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9
Q

james rachels con’t (Rachels motives were good, and AE is better than PE)

A

And because: the moral value of the act lies
not in its outcome but in its motive (selfish
gains vs. humanitarian interests);
– Thus, if passive euthanasia is morally
acceptable, then we should also accept
active euthanasia when properly motivated;
– In fact, in many cases, AE might be more
humane and effective than PE—quick and
painless end, vs. protracted and difficult
allowing-to-die;
– And AE pays more complete respect to
patient autonomy

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10
Q

Daniel Callahan (Daniel the D)

A

Argues against the moral legitimacy of active euthanasia:
– The distinction between active killing and
passive letting-die is morally significant,
contra Rachels

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11
Q

Daniel Callahan - Metaphysical reason (self is not master in metaphysical)

A

To ignore the
distinction between killing and letting die
wrongly assumes that the Self is responsible
for all things, and “has become master of
everything within and outside of the self”

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12
Q

Daniel Callahan - moral reason (D says you’re responsible)

A

Rachels views PE as being
equivalent to AE, in terms of our moral
culpability for causing a death by passive
means. Yet, this view neglects the
difference between what causes death and
who’s at fault for it. Physical causality is
one thing; moral culpability is another.
Thus, just because we allow someone to die
(from natural causes) it doesn’t mean we’re
morally culpable, as we would be in a case
of actively killing that person.

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13
Q

daniel callahan - medical reason (medical is doctor)

A
Physicians	should	not	
be	placed	in	a	position	to	kill	paCents	
by	active	means;	this	is	a	misuse	of	
their	expertise	and	abilities:		“only	to	
cure	or	comfort,	never	to	kill.
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14
Q

physician assisted suicide

A

AKA “Aid in dying”: Intentional termination
of one’s life by active means, with the
assistance of a physician who provides
information, means of death, or both.

• Versus active euthanasia: In AE, physician
would perform the acCon that causes death
(e.g., administer an injection of life-ending
med’s); in PAS, the patient performs that
acCon, using means and/or information
provided by physician.

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15
Q

key points - euthanasia (strongest argument FOR euthanasia is…)

A

• Passive euthanasia (both voluntary and
nonvoluntary) is legal.
• The strongest argument for active voluntary
euthanasia is derived from the principle of
autonomy.
• Those who oppose euthanasia often draw a
sharp distinction between killing and letting
die

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16
Q

Brock - 2 ethical values

A

same two
fundamental ethical values supporting the
consensus on patient’s rights to decide
about life-sustaining treatment also support
the ethical permissibility of euthanasia.

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17
Q

Brock - self-determination

A

It is a person’s interest in making
important decisions about their own lives
for themselves in accordance to one’s own
values and/or conceptions of the good life.
It also has to do with being left free to act
on one’s own decisions

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18
Q

self determination entails…(Brock)

A
taking responsibility for one’s
own life and for the type of person they
will become. It also includes a high view
of human dignity as it pertains to a
person’s capacity to direct their own
lives.
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19
Q

Brock - pluralism (no one answer)

A

For many patients near death, maintaining
the quality of one’s life, avoiding great
suffering, maintaining one’s dignity, and
insuring that others remember us as we wish
them…But there is no…objectively correct
answer for everyone as to when…one’s life
becomes all things considered a burden and
unwanted.

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20
Q

Brock - a fundamental value (fundamental in SD)

A
Brock thinks that if self determination is a
fundamental value, then it is
especially important that individuals
control the manner, circumstances,
and timing of their own death.
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21
Q

Brock - individual wellbeing (wellbeing is a burden)

A
Life itself is commonly taken to be a
central good. But when life is no longer
considered a benefit by the patient, but
now has become a burden. The same
judgment underlies a request from
euthanasia: continued life is seen by the
patient as no longer a benefit, but now a
burden.
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22
Q

arguments against Brock (ethics and legality)

A
1) In any individual case where
considerations of the patient’s
SD and well-being do support
euthanasia, it is nevertheless
always ethically wrong.
2) In some individual cases
euthanasia may not be ethically
wrong, but, nonetheless, public
and legal policy should never
permit it
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23
Q

response to argument that euthanasia is always killing (waiving that right)

A
The right not to be killed, like other rights,
should be waivable when the person
makes a competent decision that
continued life is no longer wanted or a
good, but instead worse than no further
life at all. In this view, euthanasia is properly
understood as a case of a person having
waived his or her right not to be killed
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24
Q

response to argument that euthanasia should never be legalized

A
1. If euthanasia were permitted it
would be possible to respect SD.
2. Polls show that many people would
support the legalization of
euthanasia to have more control.
3.If euthanasia were permitted, then
those with untreatable severe pain
could benefit.
4. If euthanasia were permitted and
death accepted, then it is more
humane to end life quickly and
peacefully, when that is what the
patient wants.
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25
argument against the legalization of euthanasia - Brock
``` 1. It is incompatible with a doctor’s commitment as healers to protect patients. 2. It would weaken society’s commitment to provide optimal care for dying patients. 3. It could threaten the rights of patients or their surrogates to decide about and to refuse LST. 4. A few others but the more serious one is the “Slipper Slope” objection. ```
26
gay-williams - natural inclination
``` “natural inclination to continue living.” Furthermore, such a practice is opposed to our own self-interest and is a risky step on a slippery slope leading to widespread abuse. ```
27
gay-williams - principles (human nature)
``` P1 All euthanasia is acting against our human nature. P2 All acting against our human nature is a denial of our human dignity. P3 All denial of our human dignity is morally wrong. C Thus, all euthanasia is morally wrong ```
28
gay-williams on dignity (seek dignity to the end, gay)
``` Our dignity comes from seeking our ends…[euthanasia] denies our basic human character and requires that we regard ourselves or others as something less than fully human.” ```
29
gay-williams self-interest
``` P1 All euthanasia is action containing the possibility that we will work against our own interests. P2 All action containing the possibility that we will work against our own interests is morally wrong. C Thus, all euthanasia is morally wrong. ```
30
gay-williams - practical effects argument (practically would never happen)
``` P1 All cases of euthanasia are cases that could have a corrupting influence on doctors and nurses. P2 All cases that could have a corrupting influence on doctors and nurses are morally wrong. C Thus, all cases of euthanasia are morally wrong. ```
31
The Uniform Determination of Death Act | (UDDA) - definition
is the current federal law outlining the definition and criteria of legal, clinical death. State laws adhere, and specify testing protocols, etc.
32
two criteria of UDDA (death)
cardiopulmonary and neurological (“cardiac death” and “brain death”), as sufficient conditions for pronouncement of death. These criteria derive from the definition of “death” as “the cessation of functioning of the organism as a whole
33
Cardiopulmonary criterion:
“Permanent cessation of heart-lung functions” indicates death (UDDA). - Traditional criterion, traditionally viewed as both a necessary and sufficient condition to pronounce death: Anyone lacking CP func.on is dead, and anyone with CP func.on is alive…
34
``` “Brain Death” or “Whole Brain Death” as specified by the Uniform Determination of Death Act (UDDA): ```
- “An individual who has sustained either (1) irreversible cessation of circulatory and respiratory functions, or (2) irreversible cessation of all functions of the entire brain, including the brainstem, is dead. –Various testing protocols, by state: test for coma; absence of brain stem reflexes; apnea test; flat EEG of x minutes, y times in 24 hour period; etc.
35
– Even if PT possesses sustained cardiopulmonary functions, via ventilator and allied technologies, she is...
pronounced dead if the neuro criterion is satisfied by specified tests. (Either criterion is sufficient
36
criteria for death - organ donation (heart or brain death)
``` At this point, if organ-donation consent is provided, organ procurement may proceed by “heart-beating donor” or “Donation after Brain Death (DBD)” protocols ```
37
whole brain position (whole brain is whole event)
Death is essentially what we recognize it to be in common usage; technical or theoretical definition must not stray too far; – Death must be a unitary and complete event, not a process and Death is a biological, vs. socio-cultural phenomenon; – “Death” applies only to higher vertebrates and – only to organisms, vs. persons; –Death is irreversible.
38
“higher brain dead” patient may
retain CP function (“breathe on her own”), but with the permanent loss of consciousness, subjectivity, the individual, as “a being like you or me,” is dead: no longer exists
39
implications for higher brain dead transplants
``` donor PT might be candidate for DCD (donation after cardiac death), but only abdominal organs are typically procured, and DCD donations are less viable than DBD (donation after brain death) donations ```
40
Whole brain” position (the whole brain is just an organism)
Death is a physical event that occurs in an organism, not to be confused with the “death of the person
41
–Higher brain position
The ongoing function of an organism is irrelevant to the loss of existence of the person, “the being like you or me,” : Death is the nonexistence of me (vs. my body)…
42
karen ann quinlan (quinlan is lower)
“lower” brain activity was recorded; condition did not satisfy criterion of whole brain death. Dad won in court and ventilator was removed.
43
Nancy cruzan (cruise to advanced directives)
Missouri Supreme Court overturned trial court authorization: placed severe restrictions on surrogate family-members making decisions on behalf of incompetent patients, requiring “clear and convincing” evidence of patient’s preferences, such as living will. Physicians and family testified and feeding tube was removed. She started movement for advanced directives.
44
Terri Schiavo
husband wanted tube removed, parents did not. Husband won.
45
DNR/DNAR Orders (“Do not Resuscitate”/Do | Not Attempt Resuscitation”
• No medical benefit; physician may decide alone; • Poor quality of life after CPR; patient consult/consent needed; • Poor quality of life before CPR; patient consult/consent needed
46
2 kinds of advanced directives (PI directive)
proxy directive and instructional directive
47
Instructional directives:
Competent person specifies instructions about her care in the event that decision making capacity is lost; when directed to issues of LST specifically, often called a “living will.
48
Proxy directive:
Competent person specifies a substitute decision maker (i.e. a health-care agent) to make health care decisions for her in the event that decision-making capacity is lost
49
Substituted-judgment standard:
Proxy is expected to represent and uphold the patient’s expressed preferences, values, and desires, to the extent known;
50
Best-interests standard
``` When patient’s preferences are not clearly known, expectation that proxy will exercise judgments that defend the best interests of the patient for whom she is speaking. ```
51
POLST (polstergeist w/ the doc)
Physician Orders for Life-Sustaining Treatment • CA legislation, 2009, establishing POLST as recognized legal documentation of patient-physician planning • POLST, unlike advanced directive, is signed by both patient and physician and constitutes ongoing medical orders • POLST incorporates advanced directives and establishes different levels of preferred care
52
medical futility - principle (medically futile w/out ben & mal)
``` No obligation to provide a futile treatment (as an expression of beneficence), and every obligation not to provide one, if harms outweigh benefits (nonmaleficence). ```
53
physiological futility
Treatment is futile if “physiological systems have deteriorated so drastically that no known medical intervention can reverse the decline.
54
quantitative futility (the quantity is low)
A judgment that a treatment has an unacceptably low statistical probability of producing a given effect: it’s futile because “Chances are, it won’t work.”
55
qualitative futility (low quality)
A judgment that the effect produced by a treatment is of low or no value in and of itself, in the context of this PT’s condition (relative to broader goals of treatment): it’s futile because “Even if it will work, it won’t do any good.”
56
Libertarian - rationing
Focuses on rights to social and economic liberty, emphasizing fair procedures rather than substantive outcomes.
57
Communitarian - rationing
These rely on practices that have evolved through the traditions of a community
58
egalitarian - rationing
``` These focus on how some people fare relative to others, and that a situation is just when there is equal access to certain goods, when access is necessary to meet people’s claims of need, and when these claims are given equal weight across people. (see John Rawls) ```
59
QALYs can be criticized...
on the ground that they fail to consider the needs and values of the lives of the elderly and the disabled.
60
The United Network for Organ Sharing (UNOS)
has devised a point system that incorporates considerations of both fairness and efficiency in the allocation of organs. The aim is respect people’s claims of need for organs, while at the same time promoting good outcomes of transplantation. (Note: “Autonomy cannot be separated from responsibility.
61
two-tiered healthcare
Fairness is giving more weight to stronger claims of need, and pertains to a decent minimum of care (DMC), not optimal care. Glannon thinks that if people have reached a DMC, then they would have no moral claim to receive the same care as those who can purchase additional care above the level
62
Glannon on rationing (Glannon is fairly efficient)
fair and efficient health care system must be more sensitive to the needs of the elderly and the disabled. But no health care system can meet everyone’s claims of need.” Medical rationing needs to reasonably balance between fairness and efficiency
63
Brock - active euthanasia is definitely killing - so why isn't it wrong? (good consent isn't wrong)
You have patient consent and you have good intentions