P299

Question 1

YUDDHA KĀṆḌAM
07.11 Anuṣṭubh (Śloka)
वैरभावविनिर्मुक्त adj.

Answer 1

वैरभावविनिर्मुक्त adj. ‘characterized by hostile-nature (वैरभाव) having been set aside or shed (विनिर्मुक्त)’
== ‘Even animals that were naturally antagonistic to one another, lived there in peace.’ (transl.)

Question 2

YUDDHA KĀṆḌAM
07.15 Anuṣṭubh (Śloka)
कमण्डलु mn.

Answer 2

SO कमण्डलुगतं तोयं मम == ‘the water that is now sitting in (has gone to) my water-gourd here’
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कमण्डलु mn. (in the veda- f(ūs-).according to ) a gourd or vessel made of wood or earth used for water (by ascetics and religious students), a water-jar ;
kamaṇḍaluḥ कमण्डलुः लु n., लू f. A water-pot (earthen or wooden) used by ascetics; कमण्डलूपमो$मात्यस्तनुत्यागो बहुग्रहः H.2.89. कमण्डलुनोदकम् सिक्त्वा; Ms.2.64; Y.1.133. -Comp. -तरुः the tree of which Kamanḍalus are made. -धरः an epithet of Śiva. कमण्डलुधराय धीमहि Māhānār.2.18.
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~ कलश m. water-pot, jar, pitcher
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~ कुम्भ m. a jar, pitcher, water-pot, ewer, small water-jar

Question 3

YUDDHA KĀṆḌAM
07.16 Anuṣṭubh (Śloka)
निवसस्व

Answer 3

निवसस्व == ‘Dwell herein!’
ODD BECAUSE
√निवस् == नि +√वस् I निवसति ‘dwell in’
IS ONLY RARELY MIDDLE निवसते (AS HERE)
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√निवस् P. -vasati-, (rarely te-; future -vatsyati-), to sojourn, pass or spend time, dwell or live or be in (locative case) etc. ; to keep one’s ground, withstand (-vāsate-for -vasate-?) ; to inhabit (accusative) ; to incur or undergo (accusative) ; to cohabit, approach sexually (rohiṇīm-) : Causal -vāsayati- (perfect tense sayām āsa-), to cause to stay, receive as a guest ; to make inhabited, populate ; to choose as a dwelling-place, inhabit ; to put or place upon (locative case)

Question 4

YUDDHA KĀṆḌAM
07.16 Anuṣṭubh (Śloka)
त्वरा f.

Answer 4

त्वरा f. tvarā त्वरा त्वरिः f. [त्वर्-अङ्] 1 Haste, hurry, speed; औत्सुक्येन कृतत्वरा सहभुवा व्यावर्तमाना ह्रिया Ratn.1.2. -2 Urgency or pressing nature; मनसा कार्यसंसिद्धौ त्वरादिगुण- रंहसा Ku.2.63. -Comp. -आरोहः a pigeon.

Question 5

YUDDHA KĀṆḌAM
07.17 Anuṣṭubh (Śloka)
उत्थितो लक्ष्मणः सर्वे वानरा रामवीक्षिताः ॥ १७॥

Answer 5

उत्थितो लक्ष्मणः सर्वे वानरा रामवीक्षिताः ॥ १७॥
BOTH ADJECTIVES ARE DISTRIBUTED, SO…
‘Having (all) been seen by Rama, (both) Lakshmana and all the monkeys have revived’

Question 6

YUDDHA KĀṆḌAM
07.19 Anuṣṭubh (Śloka)
वटु m.

Answer 6

वटु m. vaṭuḥ वटुः [वटति अल्पवस्त्रम्, वट्-उः Uṇ.1.7] 1 A boy, lad, youth, stripling; oft. used like the English word ‘chap’ or ‘fellow’; चपलो$यं वटुः Ś.2; निवार्यतामालि किमप्ययं वटुः पुनर्विवक्षुः स्फुरितोत्तराधरः Ku.5.83; cf. बटु also. -2 A religious student or Brahmachārin q. v.

Question 7

YUDDHA KĀṆḌAM
07.19 Anuṣṭubh (Śloka)
अग्रसत्तं

Answer 7

अग्रसत्तं == अग्रसत् तम् == ‘she ate him’
3RD SG IMPF ACT INDIC
√ग्रस् I ‘to eat, to swallow’

Question 8

YUDDHA KĀṆḌAM
07.22 Anuṣṭubh (Śloka)
महामाय adj.

Answer 8

महामाय adj ‘possessed of great magic or illusion’
THIS SHOULD ALMOST CERTAINLY BE EMENDED TO
महाकाय adj. ‘with a huge body, gigantic’
SINCE महामाय IS REALLY BESIDE THE POINT. THE CROCODILE IS HUGE AND TRIES TO EAT HANUMAN. SHE DOES NOT USE MAGIC ON HIM.

Question 9

YUDDHA KĀṆḌAM
07.20 Anuṣṭubh (Śloka)
निमील्य चाक्षिणी

Answer 9

निमील्य चाक्षिणी == ‘having closed your two eyes’
(NOT ‘blinked’, ‘CLOSED’)
CF. 21.B मीलितेक्षण mfn. ‘with eyes closed’

Question 10

YUDDHA KĀṆḌAM
07.22 Anuṣṭubh (Śloka)
मकरी f.

Answer 10

मकरी f. FROM मकर m. A FEMALE CROCODILE