P134

Question 1

ĀRAṆYA KĀṆḌAM
04.31 Anuṣṭubh (Śloka)
पर्याय m.

Answer 1

पर्याय m. periphrasis, circumlocution, SYNONYM
\
paryāyaḥ पर्यायः 1 Going or winding round, revolution. -2 Lapse, course, expiration (of time) कालपर्याययोगेन राजा मित्रसहो$भवत् Rām.7.65.17. -3 Regular recurrence or repetition. -4 Turn, succession, due or regular order; पर्यायसेवामुत्सृज्य Ku.2.36; Māl 9.32; Ms.4.87; Mu.3.27. -5 Method, arrangement. -6 Manner, way, method of proceeding. -7 A synonym, convertible term; पर्यायो निधनस्यायं निर्धनत्वं शरीरिणाम् Pt.2.99; पर्वतस्य पर्याया इमे &c. -8 An opportunity, occasion. -9 Creation, formation, preparation, manufacture; लोकपर्याय- वृत्तान्तं प्राज्ञो जानाति नेतरः Mb.12.174.3. -1 Comprehensiveness. -11 A strophe of a hymn. -12 Property, quality. -13 A means, stratagem (उपाय); न पर्यायो$स्ति यत् साम्यं त्वयि कुर्युर्विशांपते Mb.5.73.7. -14 End (अन्त); पर्यायकाले धर्मस्य प्राप्ते कलिरजायत Mb.5.74.12. -15 Contrariety, reverse; कालपर्यायमाज्ञाय मा स्म शोके मनः कृथाः Mb.6.2.5. -16 (In Rhet.) A figure of speech; see K. P.1; Chandr.5.18,19; S. D.733. [Note. पर्यायेण is often used adverbially in the sense of : 1 in turn or succession, by regular gradation, (opp. तन्त्रेण); पर्यायेण क्रियायामेवं दोषः । तन्त्रेण तु क्रियायां भवति क्वचित् संभवः । ŚB. on MS.6.2.2. -2 Occassionally, now and then; पर्यायेण हि दृश्यन्ते स्वप्नाः कामं शुभाशुभाः Ve.2.14]. -3 Alternately; मत्सदृशं किमपि पुरूपं मां च पर्यायेण निर्वर्ण- यन्ती Dk.5. -Comp. -अन्नम् food intended for another. -उक्तम् a figure of speech in Rhetoric; it is a circumlocutory or periphrastic way of speaking, when the fact to be intimated is expressed by a turn of speech or periphrasis; e. g. see Chandr.5.66. or S. D.733. -क्रमः order of succession. -च्युत a. supplanted, superseded. -वचनम्, -शब्दः a synonym. -वाचकः a. expressing a corresponding notion. -शयनम् alternate sleeping and watching. -सेवा service by rotation; पर्यायसेवामुत्सृज्य Ku.2.36.

Question 2

ĀRAṆYA KĀṆḌAM
04.31 Anuṣṭubh (Śloka)
भेदधीः adj.

Answer 2

भेदधीः REALLY MEANS ‘having two different MEANINGS (as of a word)’ HERE - AS IF A WORD COULD BE ‘OF TWO MINDS’;
OR IT COULD JUST BE A SYNONYM FOR संशय
‘doubt’: नात्र भेदधीः == ‘there is no doubt on that score’ (USED PARENTHETICALLY)

Question 3

ĀRAṆYA KĀṆḌAM
04.31 Anuṣṭubh (Śloka)
मानाभाव m.

Answer 3

मानाभाव m. == मान m. ‘arrogance’ + अभाव m. ‘lack’ == ‘a lack of arrogance’

Question 4

ĀRAṆYA KĀṆḌAM
04.32 Anuṣṭubh (Śloka)
आक्षेप m.

Answer 4

SO पराक्षेप m. == ‘criticism from other people’
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आक्षेप m. reviling, abuse, harsh speech etc. (see sākṣepam-) ;
ākṣepa m. turning up (soil); quiv ering, convulsion; putting on (salve); throw ing off; abandonment; enrapturing (g. or –°ree;); reference to (–°ree;); hint; challenge; abuse, af front; -na, a. (î) ravishing, charming; -rûpaka, n. kind of simile; -valana, n. swaying (of the arms); -sûtra, n. thread for stringing pearls; -½upamâ, f. kind of simile.
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√आक्षिप् == आ + √क्षिप् -kṣipati- (ind.p. -kṣipya-) to throw down upon (locative case) or towards (dative case) etc. ; to strike with a bolt ; to convulse, cause to tremble ; to draw or take off or away, withdraw from (ablative) etc. ; to chase or drive out of a place (ablative), disperse ; to put into (locative case) ; to point to, refer to, hint, indicate etc. ; to refuse, object to (accusative) etc. ; to insult, deride etc. ; to excel so as to put to shame ; (perf. -cikṣepa-) to challenge, call to a dispute etc. (dative case) : Causal (perf. -kṣepayām āsa-) to cause to throw down

Question 5

ĀRAṆYA KĀṆḌAM
04.32 Anuṣṭubh (Śloka)
पराक्षेपादिसहन n.

Answer 5

पराक्षेपादिसहन n. ‘endurance of the criticisms from other people, etc.’

Question 6

ĀRAṆYA KĀṆḌAM
04.32 Anuṣṭubh (Śloka)
सहन n.

Answer 6

सहन n. sahana सहन a. Bearing, enduring. -नम् 1 Bearing, enduring. -2 Patience, forbearance. -Comp. -शील a. patient, forgiving.

Question 7

ĀRAṆYA KĀṆḌAM
04.32 Anuṣṭubh (Śloka)
अवक्रता f.

Answer 7

अवक्रता f. NEGATIVE OF

vakratā वक्रता त्वम् 1 Crookedness. -2 Retrograde motion. -3 Failure, mishap. -4 Perverseness; dishonesty.

Question 8

ĀRAṆYA KĀṆḌAM
04.33 Anuṣṭubh (Śloka)
मनोवाक्कायदण्ड m.

Answer 8

मनोवाक्कायदण्ड m. ‘RESTRAINT of mind, speech, and body’

SO HERE दण्ड MEANS ‘restraint, castigation, chastisement’ RATHER THAN ‘punishment’

Question 9

ĀRAṆYA KĀṆḌAM
04.33 Anuṣṭubh (Śloka)
दण्ड m.

Answer 9

दण्ड m. HERE दण्ड MEANS ‘restraint, castigation, chastisement’ RATHER THAN ‘punishment’

Question 10

ĀRAṆYA KĀṆḌAM
04.33 Anuṣṭubh (Śloka)
निरीहता f.

Answer 10

निरीहता f. ‘absence of longing for’ (transl.)
FROM निस् NEGATION + ईहते
√ईह् cl.1 A1. ईहते īhate-, īhāṃ-cakre-, īhiṣyate-, īhitum-, rarely P. īhati-, etc., to endeavour to obtain ; to aim at, attempt ; to long for, desire ; to take care of ; to have in mind, think of (with accusative) : Causal īhayati-, to impel.

Question 11

ĀRAṆYA KĀṆḌAM
04.25 Anuṣṭubh (Śloka)
विचार m.

Answer 11

विचार m. OFTEN == ‘doubt, hesitation’
vicāraḥ विचारः 1 Reflection, deliberation, thought, consideration; विचारमार्गप्रहितेन चक्षुषा Ku.5.42. -2 Examination, discussion, investigation; तत्त्वार्थविचार. -3 Trial (of a case); विषसलिलतुलाग्निप्रार्थिते मे विचारे Mk.9.43. -4 Judgment, discrimination, discernment, exercise of reason; विचारमूढः प्रतिभासि मे त्वम् R.2.47. -5 Decision, determination. -6 Selection. -7 Doubt, hesitation. -8 Prudence, circumspection. -Comp. -ज्ञ a. able to decide, a judge. -भूः f. 1 a tribunal, seat of justice. -2 particularly, the judgment-seat of Yama. -मूढ a. 1 Mistaken in judgment. -2 Foolish. -शील a. thoughtful, considerate, prudent. -स्थलम् 1 a tribunal. -2 logical discussion.

Question 12

ĀRAṆYA KĀṆḌAM
04.25 Anuṣṭubh (Śloka)
विचारे नास्ति किञ्चन

Answer 12

विचारे नास्ति किञ्चन == ‘There is nothing in doubt’, I.E. A FANCIER WAY OF SAYING न संशयः OR न भेदधीः