P143 Flashcards
(3 cards)
ĀRAṆYA KĀṆḌAM
05.60 Upajāti
√व्रज् I व्रजति + ACC PERS
√व्रज् I व्रजति + ACC PERS == ‘to attack’ ; ; to go against, attack (an enemy;also with vidviṣam-, dviṣato’bhimukham-, abhy-ari-etc.)
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ALTHOUGH, LIKE प्रयामि IN THE NEXT VERSE, THIS VERB HERE MIGHT ALSO (BY [ŚLEṢA]) JUST MEAN ‘to go towards with reverence and devotion’ SINCE IT TURNS OUT RAVANA’S WHOLE PLAN IS TO ACHEIVE SPIRITUAL SALVATION BY GETTING AS CLOSE TO RAMA AS HE CAN AS QUICKLY AS HE CAN, IN THIS CASE BY CONFRONTING HIM IN BATTLE, SINCE, AS THE END OF VERSE 61 SAYS, THE LORD MAY NOT SHOW HIS GRACE VERY QUICKLY BY MEANS OF (MERE) DEVOTION
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FROM
√व्रज् I व्रजति cl.1 P. () vr/ajati- (mc. also te-; perfect tense vavr/āja- etc.; Aorist avrājīt- ; future vrajitā- grammar; vrajiṣyati- etc.; infinitive mood vrajitum- ; ind.p. vrajitvā-, -vr/ajya-, -vrājam- etc.), to go, walk, proceed, travel, wander, move (also applied to inanimate objects;with accusative or instrumental case of the road accusative of the distance, and accusative,rarely locative case or dative case,of the place or object gone to;with or scilicet padbhyām-,”to go on foot”;with upānadbhyām- idem or ‘ wrong reading for vakṣas- ‘ literally”with shoes”;with dhuryais-,”to travel by means of beasts of burden”;with paramāṃgatim-,”to attain supreme bliss”;with śaraṇam-and accusative,”to take refuge with”;with mūrdhnā pādau-and genitive case,”to prostrate one’s self at anyone’s feet”;with antam-and genitive case,”to come to the end of”;with anyena-, anyatra-or anyatas-,”to go another way or elsewhere”;with adhas-,either”to sink down [to hell]”or”to be digested [as food]”;with punar-,”to return to life”) etc. ; to go in order to, be going to (dative case infinitive mood or an adjective (cf. mfn.) ending in aka-[ exempli gratia, ‘for example’ bhojako vrajati-,”he is going to eat”]) ; to go to (a woman), have sexual intercourse with (accusative) ; to go against, attack (an enemy;also with vidviṣam-, dviṣato’bhimukham-, abhy-ari-etc.) ; to go away. depart from (ablative), go abroad, retire, withdraw, pass away (as time) etc. ; to undergo, go to any state or condition, obtain, attain to, become (especially with accusative of an abstract noun exempli gratia, ‘for example’ with vināśam-,”to go to destruction, become destroyed”;with chattratām-,”to become a pupil”;with nirvṛtim-,”to grow happy”[ see gam-, yā-etc.];with sukham-,”to feel well”;with jīvan-,”to escape alive”) : Causal or cl.10 P. () vrājayati-, to send, drive, ; to prepare, decorate : Desiderative vivrajiṣati- grammar : Intensive vāvrajate-, vāvrakti-, to go crookedly
ĀRAṆYA KĀṆḌAM
05.61 Upajāti
विरोधबुद्धि f.
विरोधबुद्धि f. == ‘an attitude of conflict or confrontation’
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REMEMBER THAT विरोध m. CAN MEAN ‘opposition, conflict’ TOO AND NOT JUST ‘obstruction, impediment’
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विरोध m. virodhaḥ विरोधः 1 Opposition, obstruction, impediment. -2 Blockade, siege, investment. -3 Restraint, check. -4 Inconsistency, incongruity, contradiction; विरोधो न विद्यते ब्रह्माद्वितीयमेव सत्यम् । (-त्रिपाद्विभूतिमहानारायणोपनिषत् 4.2.) -5 Antithesis, contrast. -6 Enmity, hostility; विरोधो विश्रान्तः U.6.11; Pt.1.332; R.1.13. -7 A quarrel, disagreement. -8 A calamity, misfortune. -9 (In Rhet.) An apparent incongruity which is merely verbal and is explained away by properly construing the passage; it consists in representing objects as antithetical to one another though in the nature of things they are not so; representing things as being together though really they cannot be together; (this figure is largely used by Bāṇa and Subandhu; पुष्पवत्यपि पवित्रा, कृष्णो$प्यसुदर्शनः, भरतो$पि शत्रुघ्नः being familiar instances;) it is thus defined by Mammaṭa :– विरोधः सो$विरोधे- $पि विरुद्धत्वेन यद्वचः K. P.1; this figure is also called विरोधाभास). -Comp. -उक्तिः f., -वचनम् contradiction, opposition. -उपमा (in Rhet.) a comparison founded on opposition; शतपत्रं शरच्चन्द्रस्त्वदाननमिति त्रयम् । परस्परविरोधीति सा विरोधोपमा मता ॥ Kāv.2.33. -कारिन् a. fomenting quarrels. -कृत् a. opposing. (-m.) an enemy. -परिहारः
ĀRAṆYA KĀṆḌAM
06.02 Anuṣṭubh (Śloka)|
उदन्वत् mfn. / m.
POSS. ADJ. FROM उदन् n. Ved. (defective in the strong cases ) a wave, water
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THE OCEAN
उदन्वत् mfn. wavy, watery, abounding in water ; उदन्वत् m. (ān-) the ocean etc. ; udanvat उदन्वत् a. Wavy, watery, abounding in water (Ved.); उदन्वता परिदीया रथेन Rv.5.83.7; Av.18.2.48. m. The ocean; P.VIII.2.13. उदन्वानुदधौ च उदन्वच्छन्ना भूः B. R.1.8; R.4.52,58,1.6; नवैरुदन्वानिव चन्द्रपादैः Ku.7.73. उदन्वदम्भः परिवीतमूर्तिः Śi. समाजो नागानां विहरतु महोदन्वति सुखम् Nāg.5.26; ते च प्रापुरुदन्वतं बुबुधे चादिपूरुषः R.1.6.
