P137 Flashcards
(6 cards)
ĀRAṆYA KĀṆḌAM
04.54 Anuṣṭubh (Śloka)
पटल n.
पटल n. paṭalam पटलम् [पट् वेष्टने कलच्] 1 A roof, thatch; विनमितपटलान्तं दृश्यते जीर्णकुड्यम् Mu.3.15. -2 A cover, covering, veil, coating (in general); शिरसि मसीपटलं दधाति दीपः Bv.1. 74. -3 A film or coating over the eyes. -4 A heap, multitude, mass, quantity; रथाङ्गपाणेः पटलेन रोचिषाम् Śi. 1.21; जलदपटलानि Pt.1.361; क्षौद्रपटलैः R.4.63; मुक्तापटलम् 13.17; तारकपटल Gīt.7. -5 A basket. -6 Retinue, train. -7 A mark on the forehead or any other part of the body. -लः, -ली 1 A tree. -2 A stalk. -3 A collection; आयुर्वायुविघट्टिताभ्रपटलीलीनाम्बुवद् भङ्गुरम् Bh. -लः, लम् A section or chapter of a book. -Comp. -प्रान्तः the edge of a roof.
ĀRAṆYA KĀṆḌAM
04.54 Anuṣṭubh (Śloka)
ध्वान्त n.
THIS WORD COMES FROM √ध्वन् [A] ‘cover’ AND NOT FROM √ध्वन् [B] ‘make a noise’.
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ध्वान्त n. dhvāntam ध्वान्तम् Darkness; ध्वान्तं नीलनिचोलचारु सुदृशां प्रत्यङ्गमा- लिङ्गति Gīt.11; N.19.42; Śi.4.62. -2 Hell (नरक) ध्वान्तं न याह्यकरुणेन यमेन दूरम् Bhāg.6.14.55. -3 the quality of darkness or ignorance (तमोगुण). -Comp. -उन्मेषः, -वित्तः a fire-fly. -जालम् the cover of night. -शात्रवः, -अरातिः 1 the sun. -2 the moon. -3 fire. -4 the white colour.
DISTINGUISH FROM:
ध्वंस m. falling down, perishing, destruction, loss, ruin
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CF
adhvāntam अध्वान्तम् [न. त.] Twilight, gloom, slight darkness, shade. -न्तः [ष. त.] End of the journey. -Comp. -शात्रवः [अध्वान्तस्य मार्गसीमायाः शात्रव इव Tv.] A plant (श्चोनाक) Cassia Fistula or Bignonia Indica (blossoming in shade). (Mar. बाहवा, पाडळ).
THIS WORD COMES FROM √ध्वन् [A] ‘cover’ AND NOT FROM √ध्वन् [B] ‘make a noise’.
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√ध्वन् [A] (only Aorist /adhvanīt-), to be come covered or extinguished (as anger) : Causal /adhvānayat- Aorist dhvanayīt-, to envelop, wrap up, darken [ confer, compare 2. dhvānt/a-; Lithuanian dumju,dumti,to cover, wrap up; Anglo-Saxon dvinan,dvan,to be extinguished, vanish;dun,dark-brown, dark.]
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√ध्वन् [B] cl.1 P. dhvanati- (perf. dadhvāna-, dadhvanur- ; future dhvaniṣyati-, nitā- grammar) to sound, roar, make a noise, echo, reverberate etc. ; to mean, imply, (especially Passive voice dhvanyate-,it is meant, it is implied): Causal dhvānayati- (Aorist adidhvanat-or adadh- grammar), to cause to sound, make resound (confer, compare nayat-below) ; dhvanayati-, to allude to, hint at commentator or commentary Intensive in dandhvana- q.v ([ confer, compare 1. dhvānt/a-: Lithuanian dunde4ti,to sound, call; Anglo-Saxon dynian,to thunder.])
ĀRAṆYA KĀṆḌAM
04.54 Anuṣṭubh (Śloka)
विधूय VERB FORM
विधूय == GD ‘having shattered, having destroyed’
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FROM
वि + √धु V विधूनोति & विधूनुते , LATER विधुनोति विधुनुते
√विधू P. A1. -dhūnoti-, -dhūnute- (later also -dhunoti-, -dhunute-; infinitive mood -dhavitum-,or -dhotum-), to shake about, move to and fro, agitate, toss about (A1.also “one’s self”) etc. ; to fan, kindle (fire) ; to shake off, drive away, scatter, disperse, remove, destroy etc. ; (A1.) to shake off from one’s self, relinquish, abandon, give up etc.: Passive voice -dhūyate- (Epic also ti-), to be shaken or agitated : Causal -dhūnayati-, to cause to shake about etc. ; to shake violently, agitate, harass, annoy
ĀRAṆYA KĀṆḌAM
05.02 Anuṣṭubh (Śloka)
पद्मवज्राङ्कुशाङ्गानि पदानि
पद्मवज्राङ्कुशाङ्गानि पदानि == ‘footsteps belonging to limbs / a body (आङ्ग n.) possessed of lotus, lightning, and elephant goad (अङ्कुश m./n.)’
ĀRAṆYA KĀṆḌAM
05.01 Anuṣṭubh (Śloka)
√विचर् == वि + √चर् I विचरति
THIS WORD CAN MEAN ‘ponder, reflect, consider etc. ; to doubt, hesitate’ BUT HERE IT HAS ITS LITERAL MEANING OF ‘wander about here and there’
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√विचर् == वि + √चर् I विचरति P. -carati-, to move in different directions, spread, expand, be diffused ; to rove, ramble about or through, traverse, pervade etc. ; to sally forth, march against, make an attack or assault etc. ; to wander from the right path, go astray, be dissolute ; to commit a mistake or blunder (with words) ; to run out, come to an end ; to stand or be situated in (locative case;applied to heavenly bodies) ; to associate or have intercourse with (instrumental case) ; to act, proceed, behave, live ; to practise, perform, accomplish, make, do etc. ; to graze upon, feed upon (a pasture) : Causal -cārayati-, to cause to go or roam about ; to cause to go astray, seduce ; to move hither and thither (in the mind), ponder, reflect, consider etc. ; to doubt, hesitate ; to examine, investigate, ascertain
ĀRAṆYA KĀṆḌAM
05.02 Anuṣṭubh (Śloka)
गौतमी f.
गौतमी f. gautamī गौतमी 1 N. of Kṛipī, wife of Droṇa. -2 An epithet of the Godāvarī. -3 The teaching of Buddha. -4 The Nyāya system of philosophy propounded by Gautama. -5 Turmeric. -6 A kind of yellow pigment. -7 An epithet of Durgā. -8 N. of the river Gomatī. गौधारः gaudhārḥ धेयः dhēyḥ धेरः dhērḥ गौधारः धेयः धेरः (= गोधिकात्मजः Pāṇ.4.1.129- 3) A lizard living in the hollows of trees (Bengali तोक्के) L. D. B.
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Godavari River : The Godavari is India’s second longest river after the Ganga. Its source is in Triambakeshwar, Maharashtra. It flows east for 1,465 kilometres, draining the states of Maharashtra, Telangana, Andhra Pradesh, Chhattisgarh and Odisha. The river ultimately empties into the Bay of Bengal through an extensive network of tributaries. Other name(s): Godari.
