P165 Flashcards
(10 cards)
ĀRAṆYA KĀṆḌAM
09.49 Anuṣṭubh (Śloka)
अपीच्य adj.
अपीच्य adj. apīcya अपीच्य a. 1 Very handsome or beautiful (अतिसुन्दर) अपीच्यदर्शनं श्यामं तडिद्वाससमच्युतम् Bhāg.1.12.8. -2 Secret, concealed, hidden.
ĀRAṆYA KĀṆḌAM
09.49 Anuṣṭubh (Śloka)
अपीच्यवयस adj.
अपीच्यवयस adj. ‘possessed of handsome time of life (i.e. youth)’
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apīcya अपीच्य a. 1 Very handsome or beautiful (अतिसुन्दर) अपीच्यदर्शनं श्यामं तडिद्वाससमच्युतम् Bhāg.1.12.8. -2 Secret, concealed, hidden.
ĀRAṆYA KĀṆḌAM
09.51 Anuṣṭubh (Śloka)
मुमूर्षु mfn
मुमूर्षु mfn. wishing or being about to die, moribund ; mumūrṣu मुमूर्षु a. Being on the point of death, about to die.
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ADJ. FROM Desiderative mumūrṣati- (FROM √मृ म्रियते ‘to die’) , to wish or be about to die, face death
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FROM
√मृ म्रियते cl.6 A1. () mriy/ate- (Epic and mc. also P. ti-; cl.1 P. A1. marati-, m/arate- ; imperative mara-, ; perfect tense mam/āra-, mamruḥ- etc.; parasmE-pada mamṛv/as- ; A1. mamrire- ; Aorist amṛta- subjunctive mṛthāh- ; Potential murīya-. ; mriṣīṣṭa- ; future martā- grammar; mariṣyati- etc.; te- ; infinitive mood martum- etc.; martave- ; ind.p. mṛtv/ā- ; -māram- ), to die, decease etc. etc.: Passive voice mriyate- (confer, compare above;sometimes used impers, with instrumental case; perfect tense mamre-; Aorist amāri-) : Causal mār/ayati- (mc. also te-; Aorist, amīmarat-): Passive voice māryate-, to cause to die, kill, slay etc. etc.: Desiderative of Causal See mimārayiṣu-: Desiderative mumūrṣati- () , to wish or be about to die, face death : Intensive memrīyate-, marmarti- grammar ([ confer, compare Zend mar,mareta; Greek for ; Latin mors,morioretc.; Slavonic or Slavonian mre8ti; Lithuanian mi4rti; Gothic maurthr; German Mord,morden; English murder.])
ĀRAṆYA KĀṆḌAM
09.51 Anuṣṭubh (Śloka)
काशि / काशी f.
काशी f. equals kāśi-, Benares q.v
== वाराणसी f.
ĀRAṆYA KĀṆḌAM
09.51 Anuṣṭubh (Śloka)
तारक mf(ikā-)n.
तारक mf(ikā-[ Va1rtt. 6 ] )n. causing or enabling to pass or go over, carrying over, rescuing, liberating, saving (śiva-) etc. (a particular prayer, brahman-)
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SO तारकं ब्रह्मवाचकम् == ‘the tarakabrahma (the saving Mantra)’ (transl.)
ĀRAṆYA KĀṆḌAM
09.53 Anuṣṭubh (Śloka)
वेधस् m.
वेधस् m. vedhas वेधस् m. [विधा असुन् गुणः] 1 A creator; मदनश्च वेधाः Māl.1.21. -2 N. of Brahman, the creator; तं वेधा विदधे नूनं महाभूतसमाधिना R.1.29; Ku.2.16;5.41. -3 A secondary creator (such as Dakṣa, sprung from Bhrahman); विधाता वेधसामपि Ku.2.14. -4 N. of Śiva. -5 Of Viṣṇu. -6 The sun. -7 The Arka plant. -8 A learned man. -9 A priest. -1 N. of Soma. -11 A poet. -a. Performing, accomplishing; गम्भीरवेधा उपगुप्त- वित्तः Bhāg.4.16.1.
ĀRAṆYA KĀṆḌAM
09.53 Anuṣṭubh (Śloka)
भद्र adj.
भद्र adj. bhadra भद्र a. [भन्द्-रक् नि˚ नलोपः Uṇ.2.28] 1 Good, happy, prosperous. -2 Auspicious, blessed; as in भद्रमुख. -3 Foremost, best, chief; पप्रच्छ भद्रं विजितारिभद्रः R.14. 31. -4 Favourable, propitious; भद्रं कर्णेभिः शृणुयाम देवा भद्रं पश्येमाक्षभिर्यजत्राः Ṛv.1.89.8. -5 Kind, gracious, excellent, friendly, good; often used in voc. sing. in the sense of ‘my good sir’, or ‘my good friend’, ‘my good lady’, ‘my dear madam’. -6 Pleasant, enjoyable, lovely, beautiful; न तु कृच्छ्रादपि भद्रं निजकान्तं सा भजत्येव Pt.1.181. -7 Laudable, desirable, praiseworthy. -8 Beloved, dear. -9 Specious, plausible, hypocritical. -1 Skilful, expert; भद्रो$स्मि नृत्ये कुशलो$स्मि गीते Mb.4. 11.8. -द्रम् 1 Happiness, good fortune, welfare, blessing, prosperity; भद्रं भद्रं वितर भगवन् भूयसे मङ्गलाय Māl.1.3; 6.7; त्वयि वितरतु भद्रं भूयसे मङ्गलाय U.3.48; oft. used in pl. in this sense; सर्वो भद्राणि पश्यतु; भद्रं ते ‘god bless you’, ‘prosperity to you’. -2 Gold. -3 A fragrant grass. -4 Iron, steel. -5 The seventh Karaṇa. -द्रः1 A bullock. -2 A species of wag-tail. -3 A term applied to a particular kind of elephants. -4 An impostor, a hypocrite; Ms.9.258. -5 N. of Śiva. -6 An epithet of mount Meru. -7 The Devadāru tree. -8 A kind of Kadamba. (भद्राकृ means ‘to shave’; भद्राकरणम् shaving). -Comp. -अङ्गः an epithet of Balarāma. -अश्वः N. of a Dvīpa. -आकार, -आकृति a. of auspicious features. -आत्मजः a sword. -आश्रयः the sandal tree. -आसनम् 1 a chair of state, splendid seat, a throne. -2 a particular posture in meditation. -ईशः an epithet of Śiva. -एला large cardamoms. -कपिलः an epithet of Śiva. -कल्पः N. of the present age; Buddh. -कान्तः a beautiful lover or husband. -कारक a. propitious. -काली N. of Durgā; जयन्ती मङ्गला काली भद्रकाली कपालिनी Durgāpūjāmantra; भद्रकाल्यै पुरुषपशु- मालभतापत्यकामः Bhāg.5.9.12. -काष्ठम् the tree called Devadāru. -कुम्भः a golden jar filled with water from a holy place, particularly from the Ganges (esp. used at the consecration of a king). -गणितम् The construction of magical diagrams. -गौरः N. of a mountain; Mark. P. -घटः, -घटकः a vessel from which a lottery is drawn -दारु m., n. a sort of pine. -नामन् m. 1 a wag-tail. -2 the wood-pecker. -निधिः certain vessels of copper etc. fashioned for gifts; एवं तु तं भद्रनिधिं सुविद्वान् कृत्वासने प्रावरणोपयुक्ते Vāman P. -नृपतिः a gracious king. -पीठम् 1 a splendid seat, chair of state, throne; औदुम्बरं भद्रपीठमभिषेकार्थमाहृतम् Rām.2.14.34; उपतस्थुः प्रकृतयो भद्रपीठोपवेशितम् R.17.1. -2 a kind of winged insect. -बलनः an epithet of Balarāma. -मुख a. ‘of an auspicious face’, used as a polite address, ‘good sir’, ‘gentle sir’; Ś.7; ततो भद्रमुखात्राहं स्थास्ये स्थाणु- रिवाचलः Mark. P. (-खी) good lady; V.2. -मुस्तकः (-मुस्ता) Cyperus Rotunda (Mar. नागरमोथा). -मृगः an epithet of a particular kind of elephant. -रेणुः N. of Indra’s elephant. -वर्मन् m. a kind of jasmine. -वाच् f. a kind or friendly speech. -विराज् N. of a metre; ओजे तपरौ जरौ गुरुश्चेन् म्सौ जूगौ भद्रविराट् V. Ratna. -शाखः an epithet of Kārtikeya. -श्रयम्, -श्रियम् sandalwood. -श्रीः f. the sandal tree. -सोमा an epithet of the Ganges.
ĀRAṆYA KĀṆḌAM
09.56 Upajāti
अनुमेय mfn.
अनुमेय mfn. to be measured ; अनुमेय mfn. inferable, to be inferred, proved or conjectured. ; anumeya अनुमेय pot. p. Inferable, to be inferred; फलानुमेयाः प्रारम्भाः R.1.2.
ĀRAṆYA KĀṆḌAM
09.56 Upajāti
अनुभव m.
अनुभव == ‘experience’ in Hindi
अनुभव m. anubhavaḥ अनुभवः 1 Direct perception or cognition, knowledge derived from personal observation or experiment, notion, apprehension, the impression on the mind not derived from memory, one of the kinds of knowledge; सर्वव्यवहारहेतुर्ज्ञानं बुद्धिः । सा द्विविधा स्सृतिरनुभवश्च । संस्कारमात्र- जन्यं ज्ञानं स्मृतिः । तद्भिन्नं ज्ञानमनुभवः which again is यथार्थ right & अयथार्थ wrong. See T. S.34. (The Naiyāyikas recognize प्रत्यक्ष, अनुमान, उपमान and शाब्द as the four sources of knowledge; the Vedāntins and Mīmāṁsakas add two more अर्थापत्ति and अनुपलब्धि; the Vaiśeṣikas and Bauddhas admit the first two only, the Sāṅkhyas exclude उपमान, while the Chārvākas admit प्रत्यक्ष only. Other sections of philosophical schools add three more to the six sources of knowledge recognised by the Mīmāṁsakas; -संभव ‘equivalence’; ऐतिह्य ‘fallible testimony’, and चेष्टा ‘gesture’.) -2 Experience; अनुभवं वचसा सखि लुम्पसि N.4.15. -3 Understanding. -4 Result, consequence. -Comp. -सिद्ध a. established by experience.
ĀRAṆYA KĀṆḌAM
09.56 Upajāti
आगम m.
आगम m. PRECEPT OR RELIGIOUS TRADITION THAT HAS ‘come down’ TO US
reading, studying ; आगम m. acquisition of knowledge, science etc. ; आगम m. a traditional doctrine or precept, collection of such doctrines, sacred work, brāhmaṇa- etc. ; आगम m. anything handed down and fixed by tradition (as the reading of a text or a record, title-deed, etc.)
