P151 Flashcards
(7 cards)
ĀRAṆYA KĀṆḌAM
07.32 Anuṣṭubh (Śloka)
व्यसन n.
व्यसन n. vyasanam व्यसनम् 1 Casting away, dispelling. -2 Separating, dividing. -3 Violation, infraction; शीलव्यसनमेतत्ते नाभिजाना- म्यहं पुरा Rām.2.12.57; Ki.3.45. -4 Loss, destruction, defeat, fall; defection, weak point; अमात्यव्यसनम् Pt.3; स्वबलव्यसने Ki.13.15; Śi.2.57. -5 (a) A calamity, misfortune, distress, evil, disaster, ill-luck; अज्ञातभर्तृव्यसना मुहूर्तं कृतोपकारेव रतिर्बभूव Ku.3.73;4.3; R.12.57. (b) Adversity, need; स सुहृद् व्यसने यः स्यात् Pt.1.327 ‘a friend in need is a friend indeed’. -6 Setting (as of the sun &c.); तेजोद्वयस्य युगपद् व्यसनोदयाभ्याम् Ś.4.1 (where व्यसन means ‘a fall’ also). -7 Vice, bad practice, evil habit; मिथ्यैव व्यसनं वदन्ति मृगयामीदृग् विनोदः कुतः Ś.2.5; R.18.14; Y.1.31; (these vices are usually said to be ten; see Ms.7.47-48); समानशीलव्यसनेषु सख्यम् Subhāṣ. -8 Close or intent application, assiduous devotion; विद्यायां व्यसनम् Bh.2.62,63. -9 Inordinate addiction. -1 Crime, sin. -11 Punishment. -12 Inability, incompetency. -13 Fruitless effort. -14 Air, wind. -15 Individuality. -Comp. -अतिभारः heavy calamity or distress; सा मुक्तकण्ठं व्यसनातिभारात् (चक्रन्द) R.14.68. -अन्वित, -आर्त, -पीडित a. overtaken by calamity, involved in distress. -आवापः an abode of calamity; व्यसनावाप एतस्मिन् पतितानां स्वकर्मभिः Bhāg.4.22.13. -कालः time of need. -प्रहारिन् a. 1 hurting, attacking, giving trouble. -2 striking (an enemy) in his weak point. -ब्रह्मचारिन् a fellow-sufferer. -वर्गः an aggregate of calamities; प्रकृतिव्यसनवर्गः Kau. A.7. -संस्थित a. one who indulges in any whim.
ĀRAṆYA KĀṆḌAM
07.33 Anuṣṭubh (Śloka)
मां नेतुम्
CF. LATIN ‘in matrimonium DVCERE’ !!!
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मां नेतुम् == ‘to marry me, to carry me off for yourself’
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√नी I नयति HERE ==
(A1.) to carry off for one’s self (as a victor, owner etc.) ; (A1.,rarely P.) to lead home id est marry ;
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√नी I नयति (for 1.See) cl.1 P. A1. () nayati- te- (perfect tense P. nināya-,2. sg. ninetha- plural nīnima- ; subjunctive ninīth/as- Potential ninīyāt- ; imperative ninetu- ; A1. ninye- etc.; -nayām āsa- ; -nayāṃ cakre- ; Aorist P.3. dual number anītām- subjunctive n/eṣi-, neth/ā- ; anaiṣīt- subjunctive neṣati-, ṣat-,3. plural A1. aneṣata- ; anayīt- ; future neṣyati- ; te- ; nayiṣyati-, te- ; n/etā-, nayitā- ; ind.p. nītvā- etc.; nayitvā- ; n/īya- etc.; infinitive mood neṣ/aṇi- ; n/etavai-, tos-and nayitum- ; n/etum- etc.), to lead, guide, conduct, direct, govern (also with agram-and genitive case; see agra-ṇī-) etc. ; to lead etc. towards or to (accusative with or without prati- dative case, locative case or artham- in fine compositi or ‘at the end of a compound’) ; to lead or keep away, exclude from (ablative) ; (A1.) to carry off for one’s self (as a victor, owner etc.) ; (A1.,rarely P.) to lead home id est marry ; to bring into any state or condition (with accusative exempli gratia, ‘for example’ with vaśam-,to bring into subjection, subdue[A1. ; P. ];with śūdra-tām-,to reduce to a śūdra- ;with sākṣyam-[A1.],to admit as a witness, ;with vyāghra-tām-,to change into a tiger ;with vikrayam-,to sell ;with paritoṣam-,to satisfy ;with duḥkham-,to pain ;rarely, with locative case exempli gratia, ‘for example’ duhitṛ-tve-,to make a person one’s daughter ;or with an adverb in -sāt- exempli gratia, ‘for example’ bhasmasāt-to reduce to ashes ) ; to draw (a line etc.) ; to pass or spend (time) etc. ; (with daṇḍam-) to bear the rod id est inflict punishment (with vyavahāram-) to conduct a process ; (with kriyām-) to conduct a ceremony, preside over a religious act ; to trace, track, find out, ascertain, settle, decide (with anyathā-,”wrongly”) etc. ; (A1.) to be foremost or chief : Causal nāyayati-, te-, to cause to lead etc. ; to cause to be led by (instrumental case) (see Va1rtt. 5 ) : Desiderative n/inīṣati-, te- ( , w. r. nineṣati-), to wish to lead or bring or carry to or into (accusative or dative case) etc. ; to wish to carry away ; to wish to spend or pass (time) ; to wish to exclude from (ablative) ; to wish to find out or ascertain, investigate : Intensive nenīy/ate- to lead as a captive, have in one’s power, rule, govern
ĀRAṆYA KĀṆḌAM
07.35 Anuṣṭubh (Śloka)
कर्णौ पिधाय
कर्णौ पिधाय == ‘having stopped/covered his two ears’
ĀRAṆYA KĀṆḌAM
07.36 Anuṣṭubh (Śloka)
चण्डी f.
चण्डी f. (gaRa bahv-ādi-) a passionate woman, vixen ; चण्डी f. a term of endearment applied to a mistress
LIT ~ ‘a woman glowing white-hot with the heat of passion’
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चण्ड adj. caṇḍa चण्ड a. 1 (a) Fierce, violent, impetuous. (b) Passionate, angry, wrathful; अथैकधेनोपराधचण्डात् गुरोः कृशानुप्रतिमाद् बिभेषि R.2.49; M.3.2; see चण्डी below. -2 Hot, warm; as in चण्डांशु. -3 Active, quick. -4 Pungent, acrid. -5 Mischievous evil. -6 Circumcised. -ण्डः 1 An evil being or demon. -2 Śiva. -3 Skanda. -4 The tamarind tree. -ण्डम् 1 Heat, warmth. -2 Passion, wrath. adv. Violently, fiercely, angrily. -Comp. -अंशुः, -करः, -दीधितिः, -भानुः the sun; हेमन्त- शिशिरावाप्य चण्डांशोरिव मण्डलम् Rāj. T.4.41. -नायिका an epithet of Durgā. -मुण्डा a form of Durgā; (= चामुण्डा q. v.). -मृगः a wild animal. -विक्रम a. of impetuous valour, fierce in prowess.
ĀRAṆYA KĀṆḌAM
07.38 Anuṣṭubh (Śloka)
कमण्डलु mn.
कमण्डलु mn. (in the veda- f(ūs-) a gourd or vessel made of wood or earth used for water (by ascetics and religious students), a water-jar etc.
ĀRAṆYA KĀṆḌAM
07.38 Anuṣṭubh (Śloka)
स्फुरत् mfn.
स्फुरत् mfn. ‘shaking, quivering, etc.’ IS PRESENT ACT PPL FROM
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√स्फुर् VI स्फुरति ॰ते (confer, compare sphar-) cl.6 P. () sphur/ati- (mc. also te-; parasmE-pada sphurat-and sphuramāṇa-[qq.vv.];only in present tense base, butSee apa-sphur-; grammar also perfect tense pusphora-, pusphure-; future sphuritā-, sphuriṣyati-; Aorist asphorīt-; preceding sphūryāt-; infinitive mood sphuritum-), to spurn ; to dart, bound, rebound, spring ; to tremble, throb, quiver, palpitate, twitch (as the nerves of the arm ), struggle etc. ; to flash, glitter, gleam, glisten, twinkle, sparkle etc. ; to shine, be brilliant or distinguished ; to break forth, burst out plainly or visibly, start into view, be evident or manifest, become displayed or expanded etc. ; to hurt, destroy : Causal sphorayati- (Aorist apusphurat-or apuspharat-), to stretch, draw or bend (a bow) ; to adduce an argument ; to cause to shine, eulogize, praise excessively ; sphurayati-, to fill with (instrumental case) : Desiderative pusphuriṣati- grammar : Intensive posphuryate-, posphorti-. ([ confer, compare Greek , ; Latin sperno; Lithuanian spi4rti; German sporo,spor,Sporn; English spur,spurn.])
स्फुर् (confer, compare sphar-) cl.6 P. () sphur/ati- (mc. also te-; parasmE-pada sphurat-and sphuramāṇa-[qq.vv.];only in present tense base, butSee apa-sphur-; grammar also perfect tense pusphora-, pusphure-; future sphuritā-, sphuriṣyati-; Aorist asphorīt-; preceding sphūryāt-; infinitive mood sphuritum-), to spurn ; to dart, bound, rebound, spring ; to tremble, throb, quiver, palpitate, twitch (as the nerves of the arm ), struggle etc. ; to flash, glitter, gleam, glisten, twinkle, sparkle etc. ; to shine, be brilliant or distinguished ; to break forth, burst out plainly or visibly, start into view, be evident or manifest, become displayed or expanded etc. ; to hurt, destroy : Causal sphorayati- (Aorist apusphurat-or apuspharat-), to stretch, draw or bend (a bow) ; to adduce an argument ; to cause to shine, eulogize, praise excessively ; sphurayati-, to fill with (instrumental case) : Desiderative pusphuriṣati- grammar : Intensive posphuryate-, posphorti-. ([ confer, compare Greek , ; Latin sperno; Lithuanian spi4rti; German sporo,spor,Sporn; English spur,spurn.])
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BE SURE TO DISTINGUISH THIS FROM THE FOLLOWING:
√स्फुट् VI स्फुटति & I स्फोटति (see sphaṭ-) cl.6 P. cl.1. P. A1. () sphuṭati- ; sphoṭati-, te- (A1.only in ; perfect tense pusphoṭa- ; Aorist asphoṭīt- grammar; future sphoṭitā- ; sphuṭiṣyati- ; ind.p. sphuṭitvā- ; -sphoṭam- ), to burst or become suddenly rent asunder, burst or split open (with a sound), part asunder etc. ; to expand, blossom, bloom ; to disperse, run away ; to crack (as the joints of the fingers) ; to crackle (as fire) ; to burst into view, appear suddenly ; to abate (as a disease) : Causal sphuṭayati- (Passive voice sphuṭyate- ), to burst open or into view ; to make clear or evident ; sphoṭayati- (see ; Aorist apusphuṭat-), to burst or rend suddenly, break, split, divide ; to put out (eyes) ; to shake, wag, brandish etc. ; to push aside (a bolt) ; to crackle (as fire) ; to hurt, destroy, kill ; to winnow
ĀRAṆYA KĀṆḌAM
07.38 Anuṣṭubh (Śloka)
वनदेवीभ्यः समर्प्य
वनदेवीभ्यः समर्प्य
== ‘having entrusted (her==Sita) to the forest goddesses’
(i.e. Lakṣmaṇa leaves her on her own to fend for herself)
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REMEMBER
अर्पयति IS CS X Causal arpayati-, to cause to move, throw, cast etc. ; to cast through, pierce ; to put in or upon, place, insert, fix into or upon, fasten etc. ; to place on, apply etc. ; to direct or turn towards etc. ; to deliver up, surrender, offer, reach over, present, give etc. ; to give back, restore etc.: Vedic or Veda
FROM
√ऋ cl.1.3.5.P. ṛcchati-, iyarti-, ṛṇoti-, and ṛṇvati- (only Vedic or Veda) ; āra-, ariṣyati-, ārat-, and ārṣīt-, to go, move, rise, tend upwards etc. ; to go towards, meet with, fall upon or into, reach, obtain etc. ; to fall to one’s share, occur, befall (with accusative) etc. ; to advance towards a foe, attack, invade ; to hurt, offend ; to move, excite, erect, raise, (/iyarti v/ācam-,he raises his voice ; st/omān iyarmi-,I sing hymns ) : Causal arpayati-, to cause to move, throw, cast etc. ; to cast through, pierce ; to put in or upon, place, insert, fix into or upon, fasten etc. ; to place on, apply etc. ; to direct or turn towards etc. ; to deliver up, surrender, offer, reach over, present, give etc. ; to give back, restore etc.: Vedic or Veda Intensive alarti- ; (2. sg. alarṣi- ) ; to move or go towards with speed or zeal: Class. Intensive A1. arāryate- () , to wander about, haste towards ; ([ confer, compare Greek , , etc.: Zendir: Latin or-ior,re-mus,aro: Gothic argan: Anglo-Saxon a1r:Old High German ruo-dar,ar-an: Lithuanian ir-ti,”to row”;ar-ti,”to plough.”])
