P140 Flashcards
(8 cards)
ĀRAṆYA KĀṆḌAM
05.27 Anuṣṭubh (Śloka)
दूषण m.
दूषण m. HERE IS A PROPER NAME OF A DEMON, Dūṣaṇa, WHO, ALONG WITH त्रिशिरस् m., Triśiras , A THIRD DEMON, LEADS THE DEMON ARMY UNDER THE OVERALL COMMAND OF Khara, BROTHER OF Surphanakhā HERE.
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दूषण adj. dūṣaṇa दूषण a. [दुष्-भावे-ल्युट्] 1 Corrupting, spoiling, destroying, &c.; आपदेत्युभयलोकदूषणी Ki.13.64; see दुष्. -2 Dishonouring, violating. -3 Offending against. -4 Opposing, counteracting. -णम् 1 Spoiling, corrupting, vitiating, ruining, polluting &c. -2 Violating, breaking (as an agreement). -3 Seducing, violating, dishonouring (as a woman). -4 Abuse, censure, blame; न चक्षमे शुभाचारः स दूषणमिवात्मनः R.12.46. -5 Detraction, disparagement. -6 Adverse argument or criticism, objection. -7 Refutation. -8 A fault, offence, defect, sin, crime; नोलूको$प्यवलोकते यदि दिवा सूर्यस्य किं दूषणम् Bh.2.93; हाहा धिक् परगृहवासदूषणम् U.1.4; Ms.2. 213; H.1.94,115;2.139. -णः N. of a demon, one of the generals of Rāvaṇa, slain by Rāma; R.12.46. -Comp. -अरिः an epithet of Rāma. -आवह a. involving (one) in blame.
ĀRAṆYA KĀṆḌAM
05.32 Anuṣṭubh (Śloka)
परिकर m.
परिकर m. HERE == a girth, zone, waist-band, (especially) a girdle to keep up a garment (ram-bā4ndh-,or raṃ-kṛ-,”to gird up one’s loins, make preparations”, and so pari-kara- equals ārambha- ) etc.
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परिकरं बद्ध्वा == ‘having girded up his loincloth’
भद्ध्वा IS A MISPRINT (NOTE GRASSMANN’S LAW)
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FROM
parikaraḥ परिकरः 1 Retinue, train, attendants, followers. -2 A multitude, collection, crowd; संध्याकृष्टावशिष्टस्वकर- परिकरस्पृष्टहेमारपङ्क्तिः Ratn.3.5. -3 A beginning, commencement; गतानामारम्भः किसलयितलीलापरिकरः Bh.1.6. -4 A girth, waist-band, cloth worn round the loins; अहिपरिकरभाजः Śi.4.65; परिकरं बन्ध् or कृ ‘to gird up one’s loins, to make oneself ready, prepare oneself for any action’; बध्नन् सवेगं परिकरम् K.17; कृतपरिकरः कर्मसु जनः Śivamahimna 2; कृतपरिकरस्य भवादृशस्य त्रैलोक्यमपि न क्षमं परिपन्थीभवितुम् Ve.3; G. L.47; बद्धो मानपरिग्रहे परिकरः सिद्धिस्तु दैवे स्थिता Amaru.97; U.5.12. -5 A sofa. -6 (in Rhet.) N. of a figure of speech which consists in the use of significant epithets; विशेषणैर्यत् साकूतैरुक्तिः परिकरस्तु सः K. P.1; e. g. सुधांशुकलितोत्तंसस्तापं हरतु वः शिवः Chandr.5.59. -7 (In dramaturgy) Covet or indirect intimation of coming events in the plot or a drama, the germ or the बीज q. v; see S. D.34. -8 Judgment. -9 A helper, colleague, co-worker.
ĀRAṆYA KĀṆḌAM
05.32 Anuṣṭubh (Śloka)
परिकरं बद्ध्वा GD
परिकरं बद्ध्वा == ‘having girded up his loincloth’
भद्ध्वा IS A MISPRINT (NOTE GRASSMANN’S LAW)
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बद्ध्वा IS THE GD FROM
√बन्ध् cl.9 P. () badhn/āti- (rarely A1. badhnīt/e-; cl.1 P. A1. bandhati-, te- ; cl.4 P. badhyati- ; imperative badhāna- , bandhāna- , -badhnīhi- , bandha- ; perfect tense P. bab/andha-,3. plural bedh/us- , babandhus- ; A1. bedh/e-, dhir/e- , babandhe- grammar; future bhantsyati- etc., bandhiṣyati-, te- ; banddhā- grammar; Aorist abhāntsīt- grammar; preceding badhyāt- ; infinitive mood banddhum-,or bandhitum- , b/adhe- ind.p. baddhv/ā- , dhv/āya- , -badhya- ; -bandham- ), to bind, tie, fix, fasten, chain, fetter etc. ; to bind round, put on (;later also P.”on one’s self”) etc. ; to catch, take or hold captive, met. = to attach to world or to sin ; to fix, direct, fasten, rivet (eyes, ears or mind) on (locative case or infinitive mood) ; to arrest, hold back, restrain, suppress, stop, shut, close ; to bind a sacrificial victim, offer, sacrifice (with dative case of the deity to whom it is presented) : ; to punish, chastise ; to join, unite, put together or produce anything in this way, exempli gratia, ‘for example’ fold (the hands), clench (the fist), knit or bend (the eyebrows), arrange, assume (a posture), set up (a limit), construct (a dam or a bridge), span, bridge over (a river), conceive or contract (friendship or enmity), compose, construct (a poem or verse) etc. ; to form or produce in any way, cause, effect, do, make, bear (fruit), strike (roots), take up (one’s abode) ; to entertain, cherish, show, exhibit, betray (joy, resolution etc.) : Passive voice badhy/ate- (ti- ), to be bound etc. etc. ; (especially) to be bound by the fetters of existence or evil, sin again ; to be affected by id est experience, suffer (instrumental case) : Causal bandhayati- (Aorist ababandhat-), to cause to bind or catch or capture, imprison etc. ; to cause to be built or constructed ; to cause to be embanked or dammed up ; to bind together (also bādhayati-) : Desiderative bibhantsati- grammar : Intensive bābanddhi-, bābadhyate- [ confer, compare Zend band; Greek , ; Latin foedus,fides; Lit.be4ndras; Gothic Anglo-Saxon bindan; German binden; English bind.]
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√bandh बन्ध् 9 P. (बध्नाति, बबन्ध, अभांत्सीत्, भंत्स्यति, बन्द्धुम्, बद्धः; pass. बध्यते) 1 To bind, tie, fasten; बन्द्धुं न संभावित एव तावत् करेण रुद्धो$पि च केशपाशः Ku.7.57,25; R.7.9; Bk.9.75. -2 To catch, capture, imprison, ensnare, make captive; कर्मभिर्न स बध्यते Bg 4.14; बलिर्बबन्धे Bk.2.39;14.56. -3 To chain, fetter. -4 To check, stop, suppress; as in बद्धकोप, बद्धकोष्ठ &c. -5 To put on, wear; न हि चूडामणिः पादे प्रभवामीति बध्यते Pt.1.72; बबन्धुरङ्गुलित्राणि Bk.14.7. -6 To attract, arrest (as eyes &c.); बबन्ध चक्षूंषि यवप्ररोहः Ku.7.17; or बध्नाति मे चक्षुः (चित्रकूटः) R.13.47. -7 To fix or set upon, direct towards (as the eyes or mind), cast upon (with loc.); दृष्टिं लक्ष्येषु बध्नन् Mu.1.2; R.3.4;6.86; Bk.2.22. -8 To bind or fasten together (as hair); पूर्णप्रतिज्ञेन मया केवल बध्यते शिखा Mu.7.17. -9 To build, construct, form, arrange; बद्धोर्मिनाकवनितापरिभुक्तमुक्तम् Ki.8.57; छायाबद्धकदम्बकं मृगकुलम् Ś.2.6; तस्याञ्जलिं बन्धुमतो बबन्ध R.16.5;4.38;11.35,78; Ku.2.47;5.3; Bk.7.77. -1 To put together, compose, construct (a poem, verse &c.); तुष्टैर्बद्धं तदलघु रघुस्वामिनः सच्चरित्रम् Vikr.18. 17; श्लोक एवास्त्वयं बद्धः Rām.1.2.31. -11 To form, produce, bear (as fruit &c.); काले खलु समारब्धाः फलं बध्नन्ति नीतयः R.12.69; Ku.5.6. (v. l.) Ś.6.3. -12 To have, possess, entertain, cherish, feel. -13 To punish, chastise. -14 To offer, sacrifice (as an animal). -15 To shut, close, stop. -16 To oppress, overpower. -17 To join, unite. -18 To produce, cause, effect. -19 To strike (as root). -2 To display, exhibit, show. (The senses of बन्ध् are variously modified according to the noun with which it is connected; e. g. भ्रुकुटिं बन्ध् to knit or bend the eyebrows, to frown; मुष्टिं बन्ध् to clench the fist; अञ्जलिं बन्ध् to fold the hands together in supplication; चित्तं, धियं, मनः, हृदयं बन्ध् to set the heart on; प्रीतिं, भावं, रागं बन्ध् to fall in love with, be enamoured of; सेतुं बन्ध् to construct or build a bridge; वैरं बन्ध् to conceive hatred, contract enmity; सख्यं, सौहृदं बन्ध् to form friendship; गोलं बन्ध् to form a globe; मण्डलं बन्ध् to form a circle, sit or stand in a circle; मौनं बन्ध् to maintain silence; परिकरं, कक्षां बन्ध् to gird up one’s loins, prepare oneself for any thing; see the compounds under बद्ध also). -Caus. To cause to bind, form, construct, build &c.; स सेतुं बन्धयामास प्लवगैर्लवणाम्भसि R.12.7.
ĀRAṆYA KĀṆḌAM
05.32 Anuṣṭubh (Śloka)
आयत्त mfn.
HERE आयत्त mfn. == ‘intent upon’, ‘focused’, ‘cautious’
& DOES NOT MEAN ‘DEPENDENT UPON’!!!! IT MEANS ‘READY, PREPARED; CAUTIOUS’ I.E. MUCH CLOSER HERE TO THE EXPECTED ETYMOLOGICAL MEANING OF ‘restrained’
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आयत्त mfn. being ready or prepared; आयत्त mfn. cautious, circumspect ; āyatta आयत्त p. p. [आ-यत्-क्त] 1 Dependent on, resting with (with loc. or in comp.); दैवायत्तं कुले जन्म मदायत्तं तु पौरुषम् Ve.3.33; भाग्यायत्तमतः परम् Ś.4.17. -2 Docile, tractable. -3 Attempted, tried; प्रहस्तः परमायत्तस्ततः सुस्राव शोणितम् Rām.6.58.49. ˚ता, -त्वम् dependence, humility, docility.
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PPP FROM
√आयत् == आ + √यत् I आयतते P. (2. dual number /ā-yatathas-) A1. (3. plural ā-yatante-) to arrive, enter ; to adhere, abide ; to attain to ; to rest on, depend on ; to be at the disposition of etc. ; to make efforts : Causal -yātayati-, to cause to arrive at or reach
ĀRAṆYA KĀṆḌAM
05.32 Anuṣṭubh (Śloka)
तूणीरावक्षयशरौ बद्ध्वा
तूणीरावक्षयशरौ बद्ध्वा == ‘having bound two quivers containing inexhaustible arrows (to himself)’
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‘having bound his inexhaustible quiver to his back’ (transl.)
BUT THEY ARE GETTING ‘to his back’ FROM CONTEXT. FOR SOME REASON RAMA HAS TWO QUIVERS, AND THESE ARE DUALS:
तूणीरौ अक्षयशरौ == ‘two quivers (तूणीरौ) with inexhaustible (अक्षय) arrows (शर) (each)’
WHY DOES RAMA HAVE TWO QUIVERS?
APPARENTLY HE DOES, FOR WHATEVER REASON.
ĀRAṆYA KĀṆḌAM
05.33 Anuṣṭubh (Śloka)
पादप m.
पादप m. == A TREE, A FOOT-DRINKER
पादप (1. pā-) m. (in fine compositi or ‘at the end of a compound’ f(ā-).) “drinking at foot or root”, a tree, plant etc. (-ka- idem or ‘mf(ikā-)n. making a quarter of anything ‘ in fine compositi or ‘at the end of a compound’ )
ĀRAṆYA KĀṆḌAM
05.35 Anuṣṭubh (Śloka)
प्रहर m.
प्रहरार्धेन == ‘in half an hour’
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प्रहर m. praharaḥ प्रहरः The eighth part of a whole day, a watch (a period roughly reckoned at 3 hours); प्रहरे प्रहरे$सहो- च्चारितानि गामानयेत्यादिपदानि न प्रमाणम् T.S. -Comp. -कुटुम्बी a species of plant. -विरतिः the end of a watch (at 9 o’clock in the forenoon.).
DISTINGUISH FROM प्रहरण n. WEAPON (E.G. IN VERSE #28 JUST ABOVE)
ĀRAṆYA KĀṆḌAM
05.37 Anuṣṭubh (Śloka)
व्रण m./n.
COGNATE WITH LATIN vulnus -eris n. ‘wound’
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व्रण m./n. vraṇaḥ व्रणः णम् [व्रण्-अच्] 1 A wound, sore, bruise, hurt; आत्मनः सुमहत् कर्म व्रणैरावेद्य संस्थितः R.12.55. -2 A boil, an ulcer; व्रणो रूढग्रन्थिः स्फुटित इव हृन्मर्मणि पुनः U.2.26. -3 A fracture, scar. -4 A flaw, blemish. -Comp. -अरिः gum-myrrh. -कृत् a. 1 wounding. -2 corroding. (-m.) the marking-nut tree. -चिन्तकः a surgeon. -विरोपण, -संरोहण a. sore-healing; यस्य त्वया व्रणविरोपणमिङ्गुदीनां तैलं न्यषिच्यत Ś.4.13. -शोधनम् the cleansing or dressing of a wound. -हः the castor-oil plant.
